महाभारतः mahābhārataḥ - book-12, chapter-337, verse-37

अथ भूयो जगत्स्रष्टा भोःशब्देनानुनादयन् ।
सरस्वतीमुच्चचार तत्र सारस्वतोऽभवत् ॥३७॥

37. atha bhūyo jagatsraṣṭā bhoḥśabdenānunādayan ,
sarasvatīmuccacāra tatra sārasvato'bhavat.

37. atha bhūyaḥ jagatsraṣṭā bhoḥśabdena anunādayan
sarasvatīm uccacāra tatra sārasvataḥ abhavat

37. atha bhūyaḥ jagatsraṣṭā bhoḥśabdena anunādayan
sarasvatīm uccacāra tatra sārasvataḥ abhavat

37. Then again, the Creator of the world, causing everything to resound with the sound 'Bhoḥ', brought forth (the goddess) Sarasvati. From that, a being associated with Sarasvati originated there.

Words meanings summery:

• अथ (atha) - then, subsequently (now, then, thereupon, moreover)

• भूयः (bhūyaḥ) - once more (again, further, repeatedly)

• जगत्स्रष्टा (jagatsraṣṭā) - the divine World-Creator (Brahma or Vishnu) (creator of the world)

• भोःशब्देन (bhoḥśabdena) - by uttering the sound "bhoḥ" (by the sound "bhoḥ")

• अनुनादयन् (anunādayan) - making resonant (causing to resound, echoing, filling with sound)

• सरस्वतीम् (sarasvatīm) - the goddess of speech and knowledge (Sarasvati (the goddess of speech, knowledge, arts, and learning))

• उच्चचार (uccacāra) - he brought forth, he produced (he uttered, he pronounced, he went up)

• तत्र (tatra) - from that act (there, in that place, then)

• सारस्वतः (sārasvataḥ) - a son or sage associated with Sarasvati (relating to Sarasvati, a descendant of Sarasvati, a sage associated with Sarasvati)

• अभवत् (abhavat) - came into existence (he became, he was, he originated)

Words meanings and morphology

अथ (atha) - then, subsequently (now, then, thereupon, moreover)

(indeclinable)

भूयः (bhūyaḥ) - once more (again, further, repeatedly)

(indeclinable)

जगत्स्रष्टा (jagatsraṣṭā) - the divine World-Creator (Brahma or Vishnu) (creator of the world)

(noun)

Nominative, masculine, singular of jagatsraṣṭṛ

jagatsraṣṭṛ - creator of the world

Compound of jagat (world) + sraṣṭṛ (creator).

Compound type : tatpurusha (jagat+sraṣṭṛ)

• jagat – world, universe, moving
  noun (neuter)
  present active participle of gam, used as a noun
  Root: gam (class 1)
• sraṣṭṛ – creator, maker
  noun (masculine)
  Agent noun from root sṛj (to create)
  Root: sṛj (class 6)

Note: Nominative singular masculine.

भोःशब्देन (bhoḥśabdena) - by uttering the sound "bhoḥ" (by the sound "bhoḥ")

(noun)

Instrumental, masculine, singular of bhoḥśabda

bhoḥśabda - the sound 'bhoḥ'

Compound of bhoḥ (vocative particle) + śabda (sound).

Compound type : tatpurusha (bhoḥ+śabda)

• bhoḥ – oh!, hello!, a vocative particle used for calling attention
  indeclinable
• śabda – sound, word, noise
  noun (masculine)

Note: Instrumental singular masculine.

अनुनादयन् (anunādayan) - making resonant (causing to resound, echoing, filling with sound)

(adjective)

Nominative, masculine, singular of anunādayat

anunādayat - causing to resound, echoing

present active participle (causative)

Present active participle (causative) from anu + nad (class 1)

Prefix: anu

Root: nad (class 1)

Note: Nominative singular masculine, modifying jagatsraṣṭā.

सरस्वतीम् (sarasvatīm) - the goddess of speech and knowledge (Sarasvati (the goddess of speech, knowledge, arts, and learning))

(proper noun)

Accusative, feminine, singular of sarasvatī

sarasvatī - Sarasvati (goddess of speech, learning), river Sarasvati

Note: Accusative singular feminine, object of uccacāra.

उच्चचार (uccacāra) - he brought forth, he produced (he uttered, he pronounced, he went up)

(verb)

3rd person , singular, active, past perfect (liṭ) of udcar

perfect

Perfect 3rd singular active from ud + car (class 1)

Prefix: ud

Root: car (class 1)

तत्र (tatra) - from that act (there, in that place, then)

(indeclinable)

सारस्वतः (sārasvataḥ) - a son or sage associated with Sarasvati (relating to Sarasvati, a descendant of Sarasvati, a sage associated with Sarasvati)

(noun)

Nominative, masculine, singular of sārasvata

sārasvata - relating to Sarasvati, a descendant or follower of Sarasvati, a sage

Derived from Sarasvatī.

Note: Nominative singular masculine.

अभवत् (abhavat) - came into existence (he became, he was, he originated)

(verb)

3rd person , singular, active, past imperfect (laṅ) of bhū

imperfect

Imperfect 3rd singular active

Root: bhū (class 1)