महाभारतः mahābhārataḥ - book-12, chapter-337, verse-51

अनादिनिधनं लोके चक्रहस्तं च मां मुने ।
अनुध्यानान्मम मुने नैतद्वचनमन्यथा ॥५१॥

51. anādinidhanaṁ loke cakrahastaṁ ca māṁ mune ,
anudhyānānmama mune naitadvacanamanyathā.

51. anādi-nidhanam loke cakra-hastam ca mām mune
anudhyānāt mama mune na etat vacanam anyathā

51. mune mune loke anādi-nidhanam cakra-hastam ca
mām mama anudhyānāt etat vacanam anyathā na

51. O sage, by meditating upon me—who is without beginning or end and holds the discus (cakra) in hand—this statement will certainly not be otherwise.

Words meanings summery:

• अनादि-निधनम् (anādi-nidhanam) - beginningless and endless; without origin or destruction

• लोके (loke) - in the world; among people; in creation

• चक्र-हस्तम् (cakra-hastam) - holding a discus; having a discus in hand

• च (ca) - and, also

• माम् (mām) - me

• मुने (mune) - O sage; O ascetic

• अनुध्यानात् (anudhyānāt) - by meditating (on me) (from meditation; by means of contemplation)

• मम (mama) - my, of me

• मुने (mune) - O sage; O ascetic

• न (na) - not, no

• एतत् (etat) - this, this one

• वचनम् (vacanam) - word, speech, statement, command

• अन्यथा (anyathā) - otherwise, differently, in another way

Words meanings and morphology

अनादि-निधनम् (anādi-nidhanam) - beginningless and endless; without origin or destruction

(adjective)

Accusative, masculine, singular of anādi-nidhana

anādi-nidhana - beginningless and endless, eternal, imperishable

Compound type : Bahuvrīhi (anādi+nidhana)

• anādi – beginningless, eternal, without origin
  adjective
  From 'a' (negation) + 'ādi' (beginning).
  Prefix: a
• nidhana – end, destruction, death; also 'treasure'
  noun (neuter)
  From 'ni' + root 'dhā' (to place, put).
  Prefix: ni
  Root: dhā (class 3)

Note: Agrees with 'mām'.

लोके (loke) - in the world; among people; in creation

(noun)

Locative, masculine, singular of loka

loka - world, realm, people, community

Root: lok (class 1)

चक्र-हस्तम् (cakra-hastam) - holding a discus; having a discus in hand

(adjective)

Accusative, masculine, singular of cakra-hasta

cakra-hasta - one who holds a discus in hand (an epithet of Vishnu/Krishna)

Compound type : Bahuvrīhi (cakra+hasta)

• cakra – discus, wheel, circle, cycle
  noun (neuter)
  Root: kṛ
• hasta – hand, trunk (of an elephant)
  noun (masculine)
  Root: has

Note: Agrees with 'mām'.

च (ca) - and, also

(indeclinable)

माम् (mām) - me

(pronoun)

Accusative, singular of aham

aham - I, self

First person pronoun.

मुने (mune) - O sage; O ascetic

(noun)

Vocative, masculine, singular of muni

muni - sage, ascetic, saint, inspired one

From root 'man' (to think).

Root: man (class 8)

Note: Used as an address.

अनुध्यानात् (anudhyānāt) - by meditating (on me) (from meditation; by means of contemplation)

(noun)

Ablative, neuter, singular of anudhyāna

anudhyāna - meditation, contemplation, reflection

From 'anu' + root 'dhyā' (to meditate) + '-ana' (suffix).

Prefix: anu

Root: dhyā (class 1)

Note: Indicates cause or means.

मम (mama) - my, of me

(pronoun)

Genitive, singular of aham

aham - I, self

First person pronoun.

Note: Refers to the speaker.

मुने (mune) - O sage; O ascetic

(noun)

Vocative, masculine, singular of muni

muni - sage, ascetic, saint, inspired one

From root 'man' (to think).

Root: man (class 8)

Note: Used as an address.

न (na) - not, no

(indeclinable)

एतत् (etat) - this, this one

(pronoun)

Nominative, neuter, singular of etad

etad - this, this one

Demonstrative pronoun.

Note: Agrees with 'vacanam'.

वचनम् (vacanam) - word, speech, statement, command

(noun)

Nominative, neuter, singular of vacana

vacana - word, speech, saying, statement, command

From root 'vac' (to speak) + '-ana' (suffix).

Root: vac (class 2)

Note: Subject of the implied verb 'is'.

अन्यथा (anyathā) - otherwise, differently, in another way

(indeclinable)

From 'anya' (other) + '-thā' (suffix for manner).

Note: Modifies the implied verb 'is'.