महाभारतः mahābhārataḥ - book-12, chapter-124, verse-45

तस्य चिन्तयतस्तात छायाभूतं महाद्युते ।
तेजो विग्रहवत्तात शरीरमजहात्तदा ॥४५॥

45. tasya cintayatastāta chāyābhūtaṁ mahādyute ,
tejo vigrahavattāta śarīramajahāttadā.

45. tasya cintayataḥ tāta chāyābhūtam mahādyute
tejaḥ vigrahavat tāta śarīram ajahāt tadā

45. tāta mahādyute tadā cintayataḥ tasya
chāyābhūtam vigrahavat tejaḥ śarīram ajahāt

45. O dear one (Dhritarashtra), while he (Prahlāda) was pondering, then, O greatly effulgent one, his embodied glory (tejas), which had taken the form of a shadow, departed from his body.

Words meanings summery:

• तस्य (tasya) - Of Prahlāda. (of him, his)

• चिन्तयतः (cintayataḥ) - While Prahlāda was thinking. (thinking, contemplating, pondering)

• तात (tāta) - A term of address by the narrator (to Dhritarashtra). (O dear one, O father, O son)

• छायाभूतम् (chāyābhūtam) - Describing the splendor as having diminished to a shadowy form. (having become a shadow, like a shadow)

• महाद्युते (mahādyute) - A term of address by the narrator (to Dhritarashtra). (O greatly resplendent one, O glorious one)

• तेजः (tejaḥ) - The inherent spiritual power/aura of Prahlāda. (splendor, effulgence, power, energy)

• विग्रहवत् (vigrahavat) - The splendor (tejas) had an embodied form. (embodied, having a form)

• तात (tāta) - A term of address by the narrator (to Dhritarashtra). (O dear one, O father, O son)

• शरीरम् (śarīram) - Prahlāda's body. (body)

• अजहात् (ajahāt) - The splendor left the body. (abandoned, left, renounced)

• तदा (tadā) - then, at that time

Words meanings and morphology

तस्य (tasya) - Of Prahlāda. (of him, his)

(pronoun)

Genitive, masculine, singular of tad

tad - that, he, she, it

Genitive singular masculine of tad.

चिन्तयतः (cintayataḥ) - While Prahlāda was thinking. (thinking, contemplating, pondering)

(adjective)

Genitive, masculine, singular of cintayat

cintayat - thinking, pondering, reflecting

Present Active Participle

From root cit (to perceive, think) in the 10th class (causative stem cintaya-).

Root: cit (class 10)

तात (tāta) - A term of address by the narrator (to Dhritarashtra). (O dear one, O father, O son)

(noun)

Vocative, masculine, singular of tāta

tāta - dear father, dear son, dear one (term of endearment or address)

छायाभूतम् (chāyābhūtam) - Describing the splendor as having diminished to a shadowy form. (having become a shadow, like a shadow)

(adjective)

Accusative, neuter, singular of chāyābhūta

chāyābhūta - having become a shadow, like a shadow

Past Passive Participle (as part of compound)

Compound of chāyā (shadow) + bhūta (become, having been).

Compound type : tatpuruṣa / karmadhāraya (chāyā+bhūta)

• chāyā – shadow, shade, image, reflection
  noun (feminine)
• bhūta – become, having been, happened, creature, element
  adjective (neuter)
  Past Passive Participle
  From root bhū (to be, to become).
  Root: bhū (class 1)

महाद्युते (mahādyute) - A term of address by the narrator (to Dhritarashtra). (O greatly resplendent one, O glorious one)

(adjective)

Vocative, masculine, singular of mahādyuti

mahādyuti - greatly resplendent, of great brilliance

Compound of mahā (great) + dyuti (splendor, brilliance).

Compound type : bahuvrīhi (mahā+dyuti)

• mahā – great, large
  adjective (masculine)
• dyuti – splendor, brilliance, light
  noun (feminine)
  From root dyut (to shine).
  Root: dyut (class 1)

Note: Refers to Dhritarashtra.

तेजः (tejaḥ) - The inherent spiritual power/aura of Prahlāda. (splendor, effulgence, power, energy)

(noun)

Nominative, neuter, singular of tejas

tejas - splendor, effulgence, power, energy, fiery essence, sharp edge

From root tij (to be sharp).

Root: tij (class 6)

Note: The subject of ajahāt.

विग्रहवत् (vigrahavat) - The splendor (tejas) had an embodied form. (embodied, having a form)

(adjective)

Nominative, neuter, singular of vigrahavat

vigrahavat - embodied, having a body, personified

Possessive suffix matup/vatup

From vigraha (form, body) + vat (possessive suffix).

तात (tāta) - A term of address by the narrator (to Dhritarashtra). (O dear one, O father, O son)

(noun)

Vocative, masculine, singular of tāta

tāta - dear father, dear son, dear one (term of endearment or address)

शरीरम् (śarīram) - Prahlāda's body. (body)

(noun)

Accusative, neuter, singular of śarīra

śarīra - body, corporeal form

Root: śṝ (class 9)

Note: Object of ajahāt.

अजहात् (ajahāt) - The splendor left the body. (abandoned, left, renounced)

(verb)

3rd person , singular, active, imperfect past (laṅ) of hā

imperfect tense, 3rd person singular

From root hā (to abandon). a- augment.

Root: hā (class 3)

Note: The subject is tejaḥ.

तदा (tadā) - then, at that time

(indeclinable)

From pronominal stem tad.