महाभारतः mahābhārataḥ - book-12, chapter-124, verse-30

ततः प्रीतोऽभवद्राजा प्रह्रादो ब्रह्मवादिने ।
तथेत्युक्त्वा शुभे काले ज्ञानतत्त्वं ददौ तदा ॥३०॥

30. tataḥ prīto'bhavadrājā prahrādo brahmavādine ,
tathetyuktvā śubhe kāle jñānatattvaṁ dadau tadā.

30. tataḥ prītaḥ abhavat rājā prahrādaḥ brahmavādine
tathā iti uktvā śubhe kāle jñānatattvam dadau tadā

30. tataḥ rājā prahrādaḥ brahmavādine prītaḥ abhavat
tathā iti uktvā śubhe kāle jñānatattvam dadau tadā

30. Then King Prahlāda, pleased with the one who discoursed on Brahman, agreed, and at an auspicious time, he imparted the essence of spiritual knowledge.

Words meanings summery:

• ततः (tataḥ) - then, thereupon, from that

• प्रीतः (prītaḥ) - pleased, delighted, satisfied

• अभवत् (abhavat) - became, happened, existed

• राजा (rājā) - king, ruler

• प्रह्रादः (prahrādaḥ) - Prahlāda (a proper name)

• ब्रह्मवादिने (brahmavādine) - to the expounder of Brahman, to the one who speaks about Brahman

• तथा (tathā) - thus, so, in that manner

• इति (iti) - thus, so (marks direct speech or thought)

• उक्त्वा (uktvā) - having said, having spoken

• शुभे (śubhe) - auspicious, good, beautiful

• काले (kāle) - time, season

• ज्ञानतत्त्वम् (jñānatattvam) - the essence of knowledge, fundamental principle of knowledge

• ददौ (dadau) - gave, offered, bestowed

• तदा (tadā) - then, at that time

Words meanings and morphology

ततः (tataḥ) - then, thereupon, from that

(indeclinable)

प्रीतः (prītaḥ) - pleased, delighted, satisfied

(adjective)

Nominative, masculine, singular of prīta

prīta - pleased, delighted, satisfied, beloved

Past Passive Participle

From root 'prī' (to please, satisfy)

Root: prī (class 9)

अभवत् (abhavat) - became, happened, existed

(verb)

3rd person , singular, active, imperfect (laṅ) of bhū

Root: bhū (class 1)

राजा (rājā) - king, ruler

(noun)

Nominative, masculine, singular of rājan

rājan - king, ruler, sovereign

प्रह्रादः (prahrādaḥ) - Prahlāda (a proper name)

(proper noun)

Nominative, masculine, singular of prahrāda

prahrāda - Prahlāda (a mythological figure, son of Hiraṇyakaśipu)

ब्रह्मवादिने (brahmavādine) - to the expounder of Brahman, to the one who speaks about Brahman

(noun)

Dative, masculine, singular of brahmavādin

brahmavādin - one who speaks about Brahman, a theologian, a knower of Brahman

Compound type : tatpuruṣa (brahman+vādin)

• brahman – Brahman (the ultimate reality), the Absolute, sacred knowledge, the Veda
  noun (neuter)
• vādin – speaker, expounder, one who teaches, advocate
  noun (masculine)
  From root 'vad' (to speak)
  Root: vad (class 1)

तथा (tathā) - thus, so, in that manner

(indeclinable)

इति (iti) - thus, so (marks direct speech or thought)

(indeclinable)

उक्त्वा (uktvā) - having said, having spoken

(indeclinable)

Root: vac (class 2)

Note: Absolutive (gerund) form from root vac

शुभे (śubhe) - auspicious, good, beautiful

(adjective)

Locative, masculine, singular of śubha

śubha - auspicious, fortunate, good, beautiful, pure

Note: Agrees with 'kāle'

काले (kāle) - time, season

(noun)

Locative, masculine, singular of kāla

kāla - time, season, period, proper time

ज्ञानतत्त्वम् (jñānatattvam) - the essence of knowledge, fundamental principle of knowledge

(noun)

Accusative, neuter, singular of jñānatattva

jñānatattva - the essence or principle of knowledge

Compound type : tatpuruṣa (jñāna+tattva)

• jñāna – knowledge, wisdom, spiritual knowledge
  noun (neuter)
  From root 'jñā' (to know)
  Root: jñā (class 9)
• tattva – truth, reality, essence, principle, fundamental element
  noun (neuter)

ददौ (dadau) - gave, offered, bestowed

(verb)

3rd person , singular, active, perfect (liṭ) of dā

Root: dā (class 3)

तदा (tadā) - then, at that time

(indeclinable)