महाभारतः mahābhārataḥ - book-12, chapter-124, verse-43

एवमस्त्विति तं प्राह प्रह्रादो विस्मितस्तदा ।
उपाकृत्य तु विप्राय वरं दुःखान्वितोऽभवत् ॥४३॥

43. evamastviti taṁ prāha prahrādo vismitastadā ,
upākṛtya tu viprāya varaṁ duḥkhānvito'bhavat.

43. evam astu iti tam prāha prahrādaḥ vismitaḥ tadā
upākṛtya tu viprāya varam duḥkhānvitaḥ abhavat

43. tadā vismitaḥ prahrādaḥ tam evam astu iti prāha
tu viprāya varam upākṛtya duḥkhānvitaḥ abhavat

43. Then, astonished, Prahlāda said to him, "So be it." But having granted the boon to the Brahmin, he became filled with sorrow.

Words meanings summery:

• एवम् (evam) - thus, so, in this manner

• अस्तु (astu) - let it be, so be it

• इति (iti) - thus, so, indicates direct speech or thought

• तम् (tam) - Refers to the Brahmin. (him, that)

• प्राह (prāha) - said, spoke

• प्रह्रादः (prahrādaḥ) - The famous devotee and demon king. (Prahlāda)

• विस्मितः (vismitaḥ) - astonished, surprised, amazed

• तदा (tadā) - then, at that time

• उपाकृत्य (upākṛtya) - Having granted (the boon). (having offered, having granted, having commenced)

• तु (tu) - but, indeed, on the other hand

• विप्राय (viprāya) - For the Brahmin (Nara-Narayana). (to the Brahmin, for the Brahmin)

• वरम् (varam) - The boon requested by the Brahmin. (boon, blessing, choice)

• दुःखान्वितः (duḥkhānvitaḥ) - Prahlāda became filled with sorrow. (filled with sorrow, afflicted by misery)

• अभवत् (abhavat) - became, happened, arose

Words meanings and morphology

एवम् (evam) - thus, so, in this manner

(indeclinable)

From pronominal stem idam.

अस्तु (astu) - let it be, so be it

(verb)

3rd person , singular, active, imperative (loṭ) of as

imperative mood, 3rd person singular

From root as (to be).

Root: as (class 2)

इति (iti) - thus, so, indicates direct speech or thought

(indeclinable)

तम् (tam) - Refers to the Brahmin. (him, that)

(pronoun)

Accusative, masculine, singular of tad

tad - that, he, she, it

Accusative singular masculine of tad.

प्राह (prāha) - said, spoke

(verb)

3rd person , singular, active, perfect past (liṭ) of vac

perfect tense, 3rd person singular

From root vac (to speak) with prefix pra-.

Prefix: pra

Root: vac (class 2)

प्रह्रादः (prahrādaḥ) - The famous devotee and demon king. (Prahlāda)

(proper noun)

Nominative, masculine, singular of prahrāda

prahrāda - Prahlāda (proper name), delight, great joy

From prefix pra- and root hlād (to gladden, delight).

Prefix: pra

Root: hlād (class 1)

विस्मितः (vismitaḥ) - astonished, surprised, amazed

(adjective)

Nominative, masculine, singular of vismita

vismita - astonished, surprised, amazed

Past Passive Participle

From root smi (to smile) with prefix vi-.

Prefix: vi

Root: smi (class 1)

तदा (tadā) - then, at that time

(indeclinable)

From pronominal stem tad.

उपाकृत्य (upākṛtya) - Having granted (the boon). (having offered, having granted, having commenced)

(indeclinable)

absolutive / gerund

From root kṛ (to do) with prefixes upa- and ā-.

Prefixes: upa+ā

Root: kṛ (class 8)

तु (tu) - but, indeed, on the other hand

(indeclinable)

Particle.

विप्राय (viprāya) - For the Brahmin (Nara-Narayana). (to the Brahmin, for the Brahmin)

(noun)

Dative, masculine, singular of vipra

vipra - Brahmin, priest, seer

From root vip (to tremble, be inspired).

Root: vip

वरम् (varam) - The boon requested by the Brahmin. (boon, blessing, choice)

(noun)

Accusative, masculine, singular of vara

vara - boon, blessing, choice, best

From root vṛ (to choose).

Root: vṛ (class 5)

दुःखान्वितः (duḥkhānvitaḥ) - Prahlāda became filled with sorrow. (filled with sorrow, afflicted by misery)

(adjective)

Nominative, masculine, singular of duḥkhānvita

duḥkhānvita - filled with sorrow, accompanied by distress

Past Passive Participle (as part of compound)

Compound of duḥkha (sorrow) + anvita (accompanied, filled with).

Compound type : tatpuruṣa (duḥkha+anvita)

• duḥkha – sorrow, pain, suffering, misery
  noun (neuter)
• anvita – accompanied, connected, furnished with
  adjective (masculine)
  Past Passive Participle
  From root i (to go) with prefix anu- and vi- (or just anu- + ita from i), meaning 'followed by'.
  Prefixes: anu+vi
  Root: i (class 2)

Note: Agrees with Prahlāda.

अभवत् (abhavat) - became, happened, arose

(verb)

3rd person , singular, active, imperfect past (laṅ) of bhū

imperfect tense, 3rd person singular

From root bhū (to be, to become).

Root: bhū (class 1)