महाभारतः mahābhārataḥ - book-12, chapter-124, verse-2

यदि तच्छक्यमस्माभिर्ज्ञातुं धर्मभृतां वर ।
श्रोतुमिच्छामि तत्सर्वं यथैतदुपलभ्यते ॥२॥

2. yadi tacchakyamasmābhirjñātuṁ dharmabhṛtāṁ vara ,
śrotumicchāmi tatsarvaṁ yathaitadupalabhyate.

2. yadi tat śakyam asmābhiḥ jñātum dharmabhṛtām vara
śrotum icchāmi tat sarvam yathā etat upalabhyate

2. dharmabhṛtām vara yadi tat asmābhiḥ jñātum śakyam
yathā etat upalabhyate tat sarvam śrotum icchāmi

2. O best among those who uphold natural law (dharma), if that can be known by us, I desire to hear all about how it is understood.

Words meanings summery:

• यदि (yadi) - if, whether

• तत् (tat) - that, it

• शक्यम् (śakyam) - possible, able

• अस्माभिः (asmābhiḥ) - by us

• ज्ञातुम् (jñātum) - to know, to understand

• धर्मभृताम् (dharmabhṛtām) - of those who uphold natural law, of supporters of justice

• वर (vara) - O best, O excellent one

• श्रोतुम् (śrotum) - to hear

• इच्छामि (icchāmi) - I wish, I desire

• तत् (tat) - that, it

• सर्वम् (sarvam) - all, everything

• यथा (yathā) - how, as, in which way

• एतत् (etat) - this

• उपलभ्यते (upalabhyate) - is obtained, is perceived, is understood

Words meanings and morphology

यदि (yadi) - if, whether

(indeclinable)

तत् (tat) - that, it

(pronoun)

Nominative, neuter, singular of tad

tad - that, he, she, it

Note: Also can be accusative singular neuter.

शक्यम् (śakyam) - possible, able

(adjective)

Nominative, neuter, singular of śakya

śakya - possible, capable, practicable; suitable, fit

Gerundive

Derived from root śak- (to be able) with suffix -ya

Root: śak (class 5)

Note: Used impersonally here as 'it is possible'.

अस्माभिः (asmābhiḥ) - by us

(pronoun)

Instrumental, plural of asmad

asmad - I, we (first person pronoun)

ज्ञातुम् (jñātum) - to know, to understand

(indeclinable)

Infinitive

Infinitive form of root jñā- (to know)

Root: jñā (class 9)

धर्मभृताम् (dharmabhṛtām) - of those who uphold natural law, of supporters of justice

(noun)

Genitive, masculine, plural of dharmabhṛt

dharmabhṛt - upholder of dharma, supporter of justice, righteous person

Compound type : tatpuruṣa (dharma+bhṛt)

• dharma – natural law, duty, righteousness, constitution, intrinsic nature
  noun (masculine)
  Root: dhṛ (class 1)
• bhṛt – bearing, carrying, maintaining, supporting
  adjective (masculine)
  From root bhṛ- (to bear, support)
  Root: bhṛ (class 3)

वर (vara) - O best, O excellent one

(noun)

Vocative, masculine, singular of vara

vara - best, excellent; boon; bridegroom

श्रोतुम् (śrotum) - to hear

(indeclinable)

Infinitive

Infinitive form of root śru- (to hear)

Root: śru (class 5)

इच्छामि (icchāmi) - I wish, I desire

(verb)

1st person , singular, active, present (laṭ) of iṣ

Root: iṣ (class 6)

तत् (tat) - that, it

(pronoun)

Accusative, neuter, singular of tad

tad - that, he, she, it

Note: Also can be nominative singular neuter. Context implies accusative.

सर्वम् (sarvam) - all, everything

(adjective)

Accusative, neuter, singular of sarva

sarva - all, every, whole, complete

Note: Agrees with 'tat'.

यथा (yathā) - how, as, in which way

(indeclinable)

एतत् (etat) - this

(pronoun)

Nominative, neuter, singular of etad

etad - this, he, she, it

उपलभ्यते (upalabhyate) - is obtained, is perceived, is understood

(verb)

3rd person , singular, passive, present (laṭ) of labh

Prefix: upa

Root: labh (class 1)

Note: Root labh- with upasarga upa-.