महाभारतः mahābhārataḥ - book-12, chapter-124, verse-23

बृहस्पतिरुवाच ।
विशेषोऽस्ति महांस्तात भार्गवस्य महात्मनः ।
तत्रागमय भद्रं ते भूय एव पुरंदर ॥२३॥

23. bṛhaspatiruvāca ,
viśeṣo'sti mahāṁstāta bhārgavasya mahātmanaḥ ,
tatrāgamaya bhadraṁ te bhūya eva puraṁdara.

23. bṛhaspatiḥ uvāca viśeṣaḥ asti mahān tāta bhārgavasya
mahātmanaḥ tatra āgamaya bhadram te bhūyaḥ eva purandara

23. bṛhaspatiḥ uvāca he tāta he purandara mahān viśeṣaḥ mahātmanaḥ
bhārgavasya asti tatra bhūyaḥ eva āgamaya te bhadram

23. Brihaspati replied, 'O dear one, there is a great distinction concerning the great-souled (mahātman) son of Bhṛgu. Go there; may good fortune be yours, O Purandara, once again.'

Words meanings summery:

• बृहस्पतिः (bṛhaspatiḥ) - Brihaspati, the divine preceptor (Brihaspati (the preceptor of the gods))

• उवाच (uvāca) - replied, spoke (spoke, said)

• विशेषः (viśeṣaḥ) - a great distinction (distinction, difference, peculiarity, specific aspect)

• अस्ति (asti) - there is (is, exists)

• महान् (mahān) - great (great, large, important)

• तात (tāta) - dear one (used as a term of address by a senior to a junior, i.e., Indra) (father, dear one, son)

• भार्गवस्य (bhārgavasya) - of the son of Bhṛgu (Shukra) (of the son of Bhṛgu, of Shukra)

• महात्मनः (mahātmanaḥ) - of the great-souled (mahātman), referring to Bhargava (of the great-souled, of the magnanimous)

• तत्र (tatra) - there (to Bhargava) (there, to that place, in that matter)

• आगमय (āgamaya) - go (imperative), indicating a directive (cause to go, send, go (causative/imperative))

• भद्रम् (bhadram) - good fortune, well-being (good fortune, welfare, auspiciousness)

• ते (te) - to you (Indra) (to you, your (dative/genitive singular of tvam))

• भूयः (bhūyaḥ) - again, once more (again, further, more, greatly)

• एव (eva) - indeed, emphasizing the repetition (indeed, only, just, certainly)

• पुरन्दर (purandara) - O Purandara (epithet of Indra, addressed to him) (destroyer of cities (epithet of Indra))

Words meanings and morphology

बृहस्पतिः (bṛhaspatiḥ) - Brihaspati, the divine preceptor (Brihaspati (the preceptor of the gods))

(proper noun)

Nominative, masculine, singular of bṛhaspati

bṛhaspati - Brihaspati, the preceptor of the gods, lord of prayer or devotion

From 'bṛhat' (great) + 'pati' (lord).

Note: Subject of 'uvāca'.

उवाच (uvāca) - replied, spoke (spoke, said)

(verb)

3rd person , singular, active, past perfect (liṭ) of vac

perfect 3rd person singular active voice

Reduplication 'u-' + root 'vac' (transformed to 'ūc' then 'uvāc') + perfect ending 'a'.

Root: vac (class 2)

Note: Verb for 'bṛhaspatiḥ'.

विशेषः (viśeṣaḥ) - a great distinction (distinction, difference, peculiarity, specific aspect)

(noun)

Nominative, masculine, singular of viśeṣa

viśeṣa - distinction, difference, peculiarity, specific aspect, special quality, excellence

From 'vi-' (prefix) + root 'śiṣ' (to distinguish, to leave as a remainder).

Prefix: vi

Root: śiṣ (class 7)

अस्ति (asti) - there is (is, exists)

(verb)

3rd person , singular, active, present (laṭ) of as

present 3rd person singular active voice

Root 'as' + present ending 'ti'.

Root: as (class 2)

Note: Verb for 'viśeṣaḥ'.

महान् (mahān) - great (great, large, important)

(adjective)

Nominative, masculine, singular of mahat

mahat - great, large, mighty, important, noble

Note: Modifies 'viśeṣaḥ'.

तात (tāta) - dear one (used as a term of address by a senior to a junior, i.e., Indra) (father, dear one, son)

(noun)

Vocative, masculine, singular of tāta

tāta - father, dear one, son (term of endearment or respect)

Note: Refers to Indra.

भार्गवस्य (bhārgavasya) - of the son of Bhṛgu (Shukra) (of the son of Bhṛgu, of Shukra)

(proper noun)

Genitive, masculine, singular of bhārgava

bhārgava - descendant of Bhṛgu, belonging to Bhṛgu, patronymic for Shukra

Derived from 'bhṛgu' with 'aṇ' suffix.

Note: Possessive, related to 'viśeṣaḥ'.

महात्मनः (mahātmanaḥ) - of the great-souled (mahātman), referring to Bhargava (of the great-souled, of the magnanimous)

(noun)

Genitive, masculine, singular of mahātman

mahātman - great-souled, magnanimous, noble-minded, a great being

Compound 'mahat' (great) + 'ātman' (self/soul).

Compound type : karmadhāraya (mahat+ātman)

• mahat – great, large, mighty, important
  adjective
• ātman – self, soul, essence, individual spirit
  noun (masculine)

Note: Appositive to 'bhārgavasya'.

तत्र (tatra) - there (to Bhargava) (there, to that place, in that matter)

(indeclinable)

Adverb formed from pronominal stem 'tad'.

Note: Modifies 'āgamaya'.

आगमय (āgamaya) - go (imperative), indicating a directive (cause to go, send, go (causative/imperative))

(verb)

2nd person , singular, active, imperative (loṭ) of gam

imperative 2nd person singular active voice (causative stem)

From root 'gam' with prefix 'ā-' and causative suffix 'aya'. Imperative ending for 2nd singular 'a'.

Prefix: ā

Root: gam (class 1)

Note: Addressed to Indra.

भद्रम् (bhadram) - good fortune, well-being (good fortune, welfare, auspiciousness)

(noun)

Nominative, neuter, singular of bhadra

bhadra - good, auspicious, fortunate, excellent, welfare, prosperity

Note: Subject in the idiom 'bhadram te'.

ते (te) - to you (Indra) (to you, your (dative/genitive singular of tvam))

(pronoun)

Dative, singular of yuṣmad

yuṣmad - you (singular)

Enclitic form of 'tvam' (you).

Note: Refers to Indra.

भूयः (bhūyaḥ) - again, once more (again, further, more, greatly)

(indeclinable)

Comparative form of 'bahu' (much).

Note: Adverb modifying 'āgamaya'.

एव (eva) - indeed, emphasizing the repetition (indeed, only, just, certainly)

(indeclinable)

पुरन्दर (purandara) - O Purandara (epithet of Indra, addressed to him) (destroyer of cities (epithet of Indra))

(proper noun)

Vocative, masculine, singular of purandara

purandara - destroyer of cities/forts, an epithet of Indra

Compound 'pura' (city/fort) + 'dara' (destroyer).

Note: Refers to Indra.