महाभारतः mahābhārataḥ - book-12, chapter-124, verse-25

तेनापि समनुज्ञातो भार्गवेण महात्मना ।
श्रेयोऽस्तीति पुनर्भूयः शुक्रमाह शतक्रतुः ॥२५॥

25. tenāpi samanujñāto bhārgaveṇa mahātmanā ,
śreyo'stīti punarbhūyaḥ śukramāha śatakratuḥ.

25. tena api samanuñjātaḥ bhārgaveṇa mahātmanā śreyaḥ
asti iti punar bhūyaḥ śukram āha śatakratuḥ

25. tena mahātmanā bhārgaveṇa api samanuñjātaḥ
śatakratuḥ punar bhūyaḥ śukram āha śreyaḥ asti iti

25. Even after being permitted by that great-souled (mahātman) Bhṛgu's son (Bhārgava), Shatakratu (Indra) again and again said to Shukra, 'There is (still a higher) good (śreyas)!'

Words meanings summery:

• तेन (tena) - by him (Bhargava) (by that, by him)

• अपि (api) - even, also, emphasizing the circumstances (also, even, too)

• समनुञ्जातः (samanuñjātaḥ) - permitted, allowed (by Bhargava) (permitted, authorized, allowed)

• भार्गवेण (bhārgaveṇa) - by Bhargava (Shukra) (by the son of Bhṛgu, by Shukra)

• महात्मना (mahātmanā) - by the great-souled (mahātman), referring to Bhargava (by the great-souled, by the magnanimous)

• श्रेयः (śreyaḥ) - (a higher) good (śreyas), subject of Indra's continued inquiry (welfare, prosperity, supreme good, superior good)

• अस्ति (asti) - there is (still) (is, exists)

• इति (iti) - marking direct speech (ending Indra's question/insistence) (thus, so, in this manner, marking direct speech)

• पुनर् (punar) - again (again, once more, furthermore)

• भूयः (bhūyaḥ) - repeatedly, further (used with 'punar' to mean 'again and again') (again, further, more, greatly)

• शुक्रम् (śukram) - to Shukra (Shukra (the preceptor of the demons))

• आह (āha) - said, spoke

• शतक्रतुः (śatakratuḥ) - Shatakratu (Indra) (having a hundred sacrifices (epithet of Indra))

Words meanings and morphology

तेन (tena) - by him (Bhargava) (by that, by him)

(pronoun)

Instrumental, masculine, singular of tad

tad - that, he, she, it

Pronominal stem.

Note: Refers to 'bhārgaveṇa'.

अपि (api) - even, also, emphasizing the circumstances (also, even, too)

(indeclinable)

Preposition or particle.

समनुञ्जातः (samanuñjātaḥ) - permitted, allowed (by Bhargava) (permitted, authorized, allowed)

(adjective)

Nominative, masculine, singular of samanuñjāta

samanuñjāta - permitted, allowed, authorized, assented to

Past Passive Participle

From root 'jñā' (to know) with prefixes 'sam-' and 'anu-'.

Prefixes: sam+anu

Root: jñā (class 9)

Note: Describes Indra.

भार्गवेण (bhārgaveṇa) - by Bhargava (Shukra) (by the son of Bhṛgu, by Shukra)

(proper noun)

Instrumental, masculine, singular of bhārgava

bhārgava - descendant of Bhṛgu, belonging to Bhṛgu, patronymic for Shukra

Derived from 'bhṛgu' with 'aṇ' suffix.

Note: Agent of 'samanuñjātaḥ'.

महात्मना (mahātmanā) - by the great-souled (mahātman), referring to Bhargava (by the great-souled, by the magnanimous)

(noun)

Instrumental, masculine, singular of mahātman

mahātman - great-souled, magnanimous, noble-minded, a great being

Compound 'mahat' (great) + 'ātman' (self/soul).

Compound type : karmadhāraya (mahat+ātman)

• mahat – great, large, mighty, important
  adjective
• ātman – self, soul, essence, individual spirit
  noun (masculine)

Note: Appositive to 'bhārgaveṇa'.

श्रेयः (śreyaḥ) - (a higher) good (śreyas), subject of Indra's continued inquiry (welfare, prosperity, supreme good, superior good)

(noun)

Nominative, neuter, singular of śreyas

śreyas - welfare, prosperity, supreme good, superior, excellent, preferable

Comparative form of 'śrī' or 'praśasya'.

Root: śri

Note: Subject of 'asti'.

अस्ति (asti) - there is (still) (is, exists)

(verb)

3rd person , singular, active, present (laṭ) of as

present 3rd person singular active voice

Root 'as' + present ending 'ti'.

Root: as (class 2)

Note: Verb for 'śreyaḥ'.

इति (iti) - marking direct speech (ending Indra's question/insistence) (thus, so, in this manner, marking direct speech)

(indeclinable)

पुनर् (punar) - again (again, once more, furthermore)

(indeclinable)

Note: Modifies 'āha'.

भूयः (bhūyaḥ) - repeatedly, further (used with 'punar' to mean 'again and again') (again, further, more, greatly)

(indeclinable)

Comparative form of 'bahu' (much).

शुक्रम् (śukram) - to Shukra (Shukra (the preceptor of the demons))

(proper noun)

Accusative, masculine, singular of śukra

śukra - Shukra, the planet Venus, brightness, clear, pure, seed, preceptor of demons

Root: śuk

Note: Object of 'āha'.

आह (āha) - said, spoke

(verb)

3rd person , singular, active, past perfect (liṭ) of ah

perfect 3rd person singular active voice

Root 'ah' (defective verb with only perfect forms).

Root: ah (class 2)

Note: Verb for 'śatakratuḥ'.

शतक्रतुः (śatakratuḥ) - Shatakratu (Indra) (having a hundred sacrifices (epithet of Indra))

(proper noun)

Nominative, masculine, singular of śatakratu

śatakratu - having a hundred sacrifices, an epithet of Indra

Compound 'śata' (hundred) + 'kratu' (sacrifice, power).

Note: Subject of 'āha'.