महाभारतः mahābhārataḥ - book-12, chapter-124, verse-40

कृतमित्येव दैत्येन्द्रमुवाच स च वै द्विजः ।
प्रह्रादस्त्वब्रवीत्प्रीतो गृह्यतां वर इत्युत ॥४०॥

40. kṛtamityeva daityendramuvāca sa ca vai dvijaḥ ,
prahrādastvabravītprīto gṛhyatāṁ vara ityuta.

40. kṛtam iti eva daityendram uvāca saḥ ca vai dvijaḥ
prahrādaḥ tu abravīt prītaḥ gṛhyatām varaḥ iti uta

40. saḥ dvijaḥ ca vai daityendram "kṛtam" iti eva uvāca.
tu prītaḥ prahrādaḥ "varaḥ gṛhyatām" iti uta abravīt.

40. And that Brahmin (dvija) indeed said to the lord of the Daityas (daityendra), "It is done!" But Prahlada, being pleased, said again, "Let the boon be accepted!"

Words meanings summery:

• कृतम् (kṛtam) - "It is done" (implying the boon is already received or no boon is desired) (done, made, performed)

• इति (iti) - "thus" (introducing direct speech) (thus, in this manner, indicates direct speech)

• एव (eva) - indeed (for emphasis) (indeed, just, only, truly)

• दैत्येन्द्रम् (daityendram) - to Prahlada, the lord of the Daityas (to the lord of Daityas)

• उवाच (uvāca) - said, spoke

• सः (saḥ) - that [Brahmin] (he, that)

• च (ca) - and (and, also)

• वै (vai) - indeed (for emphasis) (indeed, verily, certainly)

• द्विजः (dvijaḥ) - the Brahmin (Brahmin, twice-born)

• प्रह्रादः (prahrādaḥ) - Prahlada

• तु (tu) - but (indicating a contrast or continuation) (but, on the other hand, indeed)

• अब्रवीत् (abravīt) - spoke, said

• प्रीतः (prītaḥ) - being pleased (pleased, satisfied)

• गृह्यताम् (gṛhyatām) - let the boon be accepted (let it be taken, let it be accepted)

• वरः (varaḥ) - the boon (boon, choice)

• इति (iti) - "thus" (introducing direct speech) (thus, in this manner, indicates direct speech)

• उत (uta) - again (emphasizing repetition of the request) (and, also, moreover, again)

Words meanings and morphology

कृतम् (kṛtam) - "It is done" (implying the boon is already received or no boon is desired) (done, made, performed)

(adjective)

Nominative, neuter, singular of kṛta

kṛta - done, made, performed, finished

Past Passive Participle

from root kṛ (to do, make)

Root: kṛ (class 8)

Note: Stands for 'My wish is fulfilled' or 'I have done my duty, no need for a boon'.

इति (iti) - "thus" (introducing direct speech) (thus, in this manner, indicates direct speech)

(indeclinable)

एव (eva) - indeed (for emphasis) (indeed, just, only, truly)

(indeclinable)

दैत्येन्द्रम् (daityendram) - to Prahlada, the lord of the Daityas (to the lord of Daityas)

(noun)

Accusative, masculine, singular of daityendra

daityendra - chief of the Daityas, king of the demons

Compound of Daitya and Indra (lord).

Compound type : tatpuruṣa (daitya+indra)

• daitya – a descendant of Diti, a demon, an asura
  noun (masculine)
• indra – chief, lord, king
  noun (masculine)

Note: Object of uvāca.

उवाच (uvāca) - said, spoke

(verb)

3rd person , singular, active, perfect (lit) of vac

Perfect Active

from root vac (to speak)

Root: vac (class 2)

सः (saḥ) - that [Brahmin] (he, that)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

Note: Refers to the dvija.

च (ca) - and (and, also)

(indeclinable)

वै (vai) - indeed (for emphasis) (indeed, verily, certainly)

(indeclinable)

द्विजः (dvijaḥ) - the Brahmin (Brahmin, twice-born)

(noun)

Nominative, masculine, singular of dvija

dvija - twice-born (a Brahmin, Kshatriya, or Vaishya), a Brahmin, a bird, a tooth

प्रह्रादः (prahrādaḥ) - Prahlada

(proper noun)

Nominative, masculine, singular of prahrāda

prahrāda - Prahlada (a famous Daitya prince, devotee of Vishnu)

from pra-hrād (to make a great noise, to rejoice)

Prefix: pra

Root: hrād (class 1)

तु (tu) - but (indicating a contrast or continuation) (but, on the other hand, indeed)

(indeclinable)

अब्रवीत् (abravīt) - spoke, said

(verb)

3rd person , singular, active, imperfect (luṅ) of brū

Imperfect Active

from root brū (to speak)

Root: brū (class 2)

प्रीतः (prītaḥ) - being pleased (pleased, satisfied)

(adjective)

Nominative, masculine, singular of prīta

prīta - pleased, satisfied, delighted, dear

Past Passive Participle

from root prī (to please, satisfy)

Root: prī (class 9)

गृह्यताम् (gṛhyatām) - let the boon be accepted (let it be taken, let it be accepted)

(verb)

3rd person , singular, passive, imperative (loṭ) of grah

Imperative Passive

from root grah (to seize, take), 9th class, passive voice.

Root: grah (class 9)

वरः (varaḥ) - the boon (boon, choice)

(noun)

Nominative, masculine, singular of vara

vara - boon, choice, wish, best, excellent

from root vṛ (to choose, wish)

Root: vṛ (class 9)

इति (iti) - "thus" (introducing direct speech) (thus, in this manner, indicates direct speech)

(indeclinable)

उत (uta) - again (emphasizing repetition of the request) (and, also, moreover, again)

(indeclinable)