महाभारतः mahābhārataḥ - book-10, chapter-1, verse-47

तत्र संशयितादर्थाद्योऽर्थो निःसंशयो भवेत् ।
तं जना बहु मन्यन्ते येऽर्थशास्त्रविशारदाः ॥४७॥

47. tatra saṁśayitādarthādyo'rtho niḥsaṁśayo bhavet ,
taṁ janā bahu manyante ye'rthaśāstraviśāradāḥ.

47. tatra saṃśayitāt arthāt yaḥ arthaḥ niḥsaṃśayaḥ bhavet
tam janāḥ bahu manyante ye arthaśāstra-viśāradāḥ

47. tatra saṃśayitāt arthāt yaḥ arthaḥ niḥsaṃśayaḥ bhavet tam ye arthaśāstra-viśāradāḥ janāḥ bahu manyante.

47. From doubtful matters, whichever meaning or outcome becomes certain, that is highly esteemed by people who are experts in the science of polity (arthaśāstra).

Words meanings summery:

• तत्र (tatra) - there, in that place, in that case

• संशयितात् (saṁśayitāt) - from the doubtful, from that which is doubted

• अर्थात् (arthāt) - from the meaning, from the purpose, from the matter, from the thing

• यः (yaḥ) - which, who

• अर्थः (arthaḥ) - meaning, purpose, matter, thing

• निःसंशयः (niḥsaṁśayaḥ) - doubtless, certain, free from doubt

• भवेत् (bhavet) - it would be, there should be, it may be

• तम् (tam) - that

• जनाः (janāḥ) - people

• बहु (bahu) - much, many, highly

• मन्यन्ते (manyante) - they consider, they think, they regard, they value

• ये (ye) - those who, which

• अर्थशास्त्र-विशारदाः (arthaśāstra-viśāradāḥ) - experts in the science of polity, skilled in arthaśāstra

Words meanings and morphology

तत्र (tatra) - there, in that place, in that case

(indeclinable)

संशयितात् (saṁśayitāt) - from the doubtful, from that which is doubted

(adjective)

Ablative, masculine, singular of saṃśayita

saṁśayita - doubted, uncertain, suspicious

Past Passive Participle

Derived from root śī with prefix sam and suffix -ta

Prefix: sam

Root: śī (class 2)

Note: Adjective agreeing with 'arthāt'

अर्थात् (arthāt) - from the meaning, from the purpose, from the matter, from the thing

(noun)

Ablative, masculine, singular of artha

artha - meaning, purpose, object, wealth, matter, thing, interest

यः (yaḥ) - which, who

(pronoun)

Nominative, masculine, singular of yad

yad - which, what, who, that

अर्थः (arthaḥ) - meaning, purpose, matter, thing

(noun)

Nominative, masculine, singular of artha

artha - meaning, purpose, object, wealth, matter, thing, interest

निःसंशयः (niḥsaṁśayaḥ) - doubtless, certain, free from doubt

(adjective)

Nominative, masculine, singular of niḥsaṃśaya

niḥsaṁśaya - doubtless, certain, free from doubt

Compound type : Bahuvrīhi (niḥ+saṃśaya)

• niḥ – without, free from, out of (prefix)
  indeclinable
• saṃśaya – doubt, uncertainty, hesitation
  noun (masculine)
  Prefix: sam
  Root: śī (class 2)

भवेत् (bhavet) - it would be, there should be, it may be

(verb)

3rd person , singular, active, optative (vidhiliṅ) of bhū

Root: bhū (class 1)

तम् (tam) - that

(pronoun)

Accusative, masculine, singular of tad

tad - that, he, she, it

जनाः (janāḥ) - people

(noun)

Nominative, masculine, plural of jana

jana - person, people, man, creature

Root: jan (class 4)

बहु (bahu) - much, many, highly

(indeclinable)

Note: Used adverbially here

मन्यन्ते (manyante) - they consider, they think, they regard, they value

(verb)

3rd person , plural, middle, present (laṭ) of man

Root: man (class 4)

ये (ye) - those who, which

(pronoun)

Nominative, masculine, plural of yad

yad - which, what, who, that

अर्थशास्त्र-विशारदाः (arthaśāstra-viśāradāḥ) - experts in the science of polity, skilled in arthaśāstra

(noun)

Nominative, masculine, plural of arthaśāstra-viśārada

arthaśāstra-viśārada - expert in arthaśāstra (science of polity/wealth)

Compound type : Tatpuruṣa (arthaśāstra+viśārada)

• arthaśāstra – science of polity, economics, treatise on material gain
  noun (neuter)
• viśārada – expert, skilled, proficient
  adjective (masculine)