महाभारतः mahābhārataḥ - book-10, chapter-1, verse-33

न लेभे स तु निद्रां वै दह्यमानोऽतिमन्युना ।
वीक्षां चक्रे महाबाहुस्तद्वनं घोरदर्शनम् ॥३३॥

33. na lebhe sa tu nidrāṁ vai dahyamāno'timanyunā ,
vīkṣāṁ cakre mahābāhustadvanaṁ ghoradarśanam.

33. na lebhe sa tu nidrām vai dahyamānaḥ ati-manyunā
vīkṣām cakre mahā-bāhuḥ tat-vanam ghora-darśanam

33. sa tu ati-manyunā dahyamānaḥ vai nidrām na lebhe
mahā-bāhuḥ ghora-darśanam tat-vanam vīkṣām cakre

33. But being consumed by extreme rage, he certainly did not obtain sleep (nidrā). The mighty-armed one surveyed that terrible-looking forest.

Words meanings summery:

• न (na) - not, no

• लेभे (lebhe) - he obtained, he got, he received

• स (sa) - he, that (masculine singular nominative)

• तु (tu) - but, indeed, however

• निद्राम् (nidrām) - sleep, slumber (accusative)

• वै (vai) - indeed, certainly, surely

• दह्यमानः (dahyamānaḥ) - being consumed (by rage) (being burnt, being consumed, suffering)

• अति-मन्युना (ati-manyunā) - by excessive wrath, by extreme anger

• वीक्षाम् (vīkṣām) - a look, sight, glance

• चक्रे (cakre) - he surveyed (with 'vīkṣām') (he made, he did, he performed)

• महा-बाहुः (mahā-bāhuḥ) - the mighty-armed one, the one with great arms

• तत्-वनम् (tat-vanam) - that forest

• घोर-दर्शनम् (ghora-darśanam) - of terrible appearance, dreadful to behold

Words meanings and morphology

न (na) - not, no

(indeclinable)

लेभे (lebhe) - he obtained, he got, he received

(verb)

3rd person , singular, middle, past perfect (lit) of labh

Perfect Middle

3rd person singular, Perfect tense, middle voice (ātmanepada)

Root: labh (class 1)

स (sa) - he, that (masculine singular nominative)

(pronoun)

Nominative, masculine, singular of tad

tad - that, those

तु (tu) - but, indeed, however

(indeclinable)

निद्राम् (nidrām) - sleep, slumber (accusative)

(noun)

Accusative, feminine, singular of nidrā

nidrā - sleep, slumber, inertness, lassitude

वै (vai) - indeed, certainly, surely

(indeclinable)

दह्यमानः (dahyamānaḥ) - being consumed (by rage) (being burnt, being consumed, suffering)

(adjective)

Nominative, masculine, singular of dahyamāna

dahyamāna - being burned, being consumed, suffering, tormented

Present Passive Participle

Derived from root 'dah'

Root: dah (class 1)

Note: Agrees with 'sa' (he).

अति-मन्युना (ati-manyunā) - by excessive wrath, by extreme anger

(noun)

Instrumental, masculine, singular of atimanyu

atimanyu - excessive wrath, extreme anger, great indignation

Prādi or Avyayībhāva compound

Compound type : prādi (ati+manyu)

• ati – over, beyond, exceeding, excessively
  indeclinable
  Prefix indicating excess or going beyond
• manyu – wrath, anger, indignation, spirit
  noun (masculine)
  Root: man (class 4)

वीक्षाम् (vīkṣām) - a look, sight, glance

(noun)

Accusative, feminine, singular of vīkṣā

vīkṣā - seeing, looking, viewing, observing

Derived from root 'īkṣ' with prefix 'vi'

Prefix: vi

Root: īkṣ (class 1)

चक्रे (cakre) - he surveyed (with 'vīkṣām') (he made, he did, he performed)

(verb)

3rd person , singular, middle, past perfect (lit) of kṛ

Perfect Middle

3rd person singular, Perfect tense, middle voice (ātmanepada)

Root: kṛ (class 8)

महा-बाहुः (mahā-bāhuḥ) - the mighty-armed one, the one with great arms

(adjective)

Nominative, masculine, singular of mahābāhu

mahābāhu - mighty-armed, long-armed, a hero, a powerful person

Bahuvrihi compound

Compound type : bahuvrīhi (mahā+bāhu)

• mahā – great, large, mighty
  adjective
• bāhu – arm, fore-arm
  noun (masculine)

तत्-वनम् (tat-vanam) - that forest

(noun)

Accusative, neuter, singular of tad-vana

tad-vana - that forest

Tatpuruṣa compound

Compound type : tatpuruṣa (tad+vana)

• tad – that, those
  pronoun (neuter)
• vana – forest, wood, grove, thicket
  noun (neuter)
  Root: van (class 1)

घोर-दर्शनम् (ghora-darśanam) - of terrible appearance, dreadful to behold

(adjective)

Accusative, neuter, singular of ghora-darśana

ghora-darśana - of dreadful or terrible appearance, frightful to behold

Bahuvrihi or Tatpuruṣa compound

Compound type : bahuvrīhi (ghora+darśana)

• ghora – terrible, dreadful, fearful, fierce
  adjective (masculine)
• darśana – seeing, showing, appearance, sight
  noun (neuter)
  Derived from root 'dṛś'
  Root: dṛś (class 1)

Note: Agrees with 'tat-vanam'.