महाभारतः mahābhārataḥ - book-10, chapter-1, verse-13

आज्ञाप्य पृथिवीं सर्वां स्थित्वा मूर्ध्नि च संजय ।
कथमद्य भविष्यामि प्रेष्यभूतो दुरन्तकृत् ॥१३॥

13. ājñāpya pṛthivīṁ sarvāṁ sthitvā mūrdhni ca saṁjaya ,
kathamadya bhaviṣyāmi preṣyabhūto durantakṛt.

13. ājñāpya pṛthivīm sarvām sthitvā mūrdhni ca saṃjaya
katham adya bhaviṣyāmi preṣyabhūtaḥ durantakṛt

13. saṃjaya,
sarvām pṛthivīm ājñāpya ca mūrdhni sthitvā,
adya katham preṣyabhūtaḥ durantakṛt bhaviṣyāmi?

13. O Saṃjaya, how can I, who once commanded the entire earth and stood at its pinnacle, become a servant today, especially after bringing about such a dreadful outcome?

Words meanings summery:

• आज्ञाप्य (ājñāpya) - having commanded, having ruled over

• पृथिवीम् (pṛthivīm) - the earth

• सर्वाम् (sarvām) - all, entire, whole

• स्थित्वा (sthitvā) - having stood, having remained, having been established

• मूर्ध्नि (mūrdhni) - at the pinnacle of power/authority (on the head, at the top, at the summit (of power/position))

• च (ca) - and, also

• संजय (saṁjaya) - O Saṃjaya

• कथम् (katham) - how, in what manner

• अद्य (adya) - today, now

• भविष्यामि (bhaviṣyāmi) - I will be, I will become

• प्रेष्यभूतः (preṣyabhūtaḥ) - having become a servant, acting as a servant

• दुरन्तकृत् (durantakṛt) - one who has brought about a dreadful outcome (having created a terrible end, author of misfortune)

Words meanings and morphology

आज्ञाप्य (ājñāpya) - having commanded, having ruled over

(indeclinable)

Absolutive (Gerund) of causal verb

Derived from root jñā (to know) with upasarga ā-, in its causal form (jñāpaya) and then the absolutive suffix -ya.

Prefix: ā

Root: jñā (class 9)

पृथिवीम् (pṛthivīm) - the earth

(noun)

Accusative, feminine, singular of pṛthivī

pṛthivī - earth, ground, land

सर्वाम् (sarvām) - all, entire, whole

(adjective)

Accusative, feminine, singular of sarva

sarva - all, every, entire, whole

स्थित्वा (sthitvā) - having stood, having remained, having been established

(indeclinable)

Absolutive (Gerund)

Formed from root sthā (to stand) with suffix -tvā

Root: sthā (class 1)

मूर्ध्नि (mūrdhni) - at the pinnacle of power/authority (on the head, at the top, at the summit (of power/position))

(noun)

Locative, masculine, singular of mūrdhan

mūrdhan - head, top, summit, highest part

च (ca) - and, also

(indeclinable)

संजय (saṁjaya) - O Saṃjaya

(proper noun)

Vocative, masculine, singular of saṃjaya

saṁjaya - Saṃjaya (name of Dhṛtarāṣṭra's charioteer)

कथम् (katham) - how, in what manner

(indeclinable)

अद्य (adya) - today, now

(indeclinable)

भविष्यामि (bhaviṣyāmi) - I will be, I will become

(verb)

1st person , singular, active, future (lṛṭ) of bhū

Root: bhū (class 1)

प्रेष्यभूतः (preṣyabhūtaḥ) - having become a servant, acting as a servant

(adjective)

Nominative, masculine, singular of preṣyabhūta

preṣyabhūta - become a servant, having assumed the role of a messenger/servant

Compound type : tatpuruṣa (preṣya+bhūta)

• preṣya – a servant, messenger, one to be sent
  noun (masculine)
  Gerundive
  Derived from root iṣ (to send) with upasarga pra-, + -ya (gerundive suffix)
  Prefix: pra
  Root: iṣ (class 4)
• bhūta – become, been, existing
  adjective (masculine)
  Past Passive Participle
  Derived from the root bhū (to be, become)
  Root: bhū (class 1)

दुरन्तकृत् (durantakṛt) - one who has brought about a dreadful outcome (having created a terrible end, author of misfortune)

(noun)

Nominative, masculine, singular of durantakṛt

durantakṛt - creator of misfortune, one who brings about a bad end

Agent noun formed from duranta (bad end) and kṛt (maker).

Compound type : upapada tatpuruṣa (duranta+kṛt)

• duranta – having a bad end, terrible, unmanageable
  adjective (masculine)
  Compound of dur- (bad) and anta (end).
• kṛt – making, doing, performing, maker, doer
  agent noun/adjective (masculine)
  Derived from the root kṛ (to do, make)
  Root: kṛ (class 8)