वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-1, chapter-1, verse-66

तेन गत्वा पुरीं लङ्कां हत्वा रावणमाहवे ।
अभ्यषिञ्चत् स लङ्कायां राक्षसेन्द्रं विभीषणम् ॥६६॥

66. tena gatvā purīṃ laṅkāṃ hatvā rāvaṇamāhave ,
abhyaṣiñcat sa laṅkāyāṃ rākṣasendraṃ vibhīṣaṇam.

66. tena gatvā purīm laṅkām hatvā rāvaṇam āhave
abhyaṣiñcat sa laṅkāyām rākṣasa-indram vibhīṣaṇam

66. tena gatvā laṅkām purīm āhave rāvaṇam hatvā sa
laṅkāyām rākṣasa-indram vibhīṣaṇam abhyaṣiñcat

66. Having thus gone to the city of Lanka and killed Ravana in battle, he (Rama) then consecrated Vibhishana, the king of the Rākṣasas, in Lanka.

Words meanings summery:

• तेन (tena) - by him (Rama) (by him, by that)

• गत्वा (gatvā) - having gone (having gone, after going)

• पुरीम् (purīm) - the city (city, town)

• लङ्काम् (laṅkām) - Lanka (Lanka (proper noun, name of an island kingdom))

• हत्वा (hatvā) - having killed (having killed, after killing)

• रावणम् (rāvaṇam) - Ravana (Ravana (proper noun))

• आहवे (āhave) - in battle (in battle, in conflict)

• अभ्यषिञ्चत् (abhyaṣiñcat) - he consecrated (he consecrated, sprinkled, anointed)

• स (sa) - he (Rama) (he, that)

• लङ्कायाम् (laṅkāyām) - in Lanka

• राक्षस-इन्द्रम् (rākṣasa-indram) - the king of the Rākṣasas (king of demons/Rākṣasas)

• विभीषणम् (vibhīṣaṇam) - Vibhishana (Vibhishana (proper noun))

Words meanings and morphology

तेन (tena) - by him (Rama) (by him, by that)

(pronoun)

Instrumental, masculine, singular of tad

tad - that, he, she, it

Demonstrative pronoun.

गत्वा (gatvā) - having gone (having gone, after going)

(indeclinable)

Absolutive / Gerund

Formed from root √gam + suffix -tvā.

Root: gam (class 1)

पुरीम् (purīm) - the city (city, town)

(noun)

Accusative, feminine, singular of purī

purī - city, town, fortress

लङ्काम् (laṅkām) - Lanka (Lanka (proper noun, name of an island kingdom))

(proper noun)

Accusative, feminine, singular of Laṅkā

Laṅkā - Lanka (the island kingdom of Ravana)

हत्वा (hatvā) - having killed (having killed, after killing)

(indeclinable)

Absolutive / Gerund

Formed from root √han + suffix -tvā.

Root: han (class 2)

रावणम् (rāvaṇam) - Ravana (Ravana (proper noun))

(proper noun)

Accusative, masculine, singular of Rāvaṇa

Rāvaṇa - Ravana (the chief antagonist of Rama in the Ramayana)

आहवे (āhave) - in battle (in battle, in conflict)

(noun)

Locative, masculine, singular of āhava

āhava - battle, war, conflict, challenge

From ā- + √hu (to offer, sacrifice) or √hvā (to call).

Prefix: ā

Root: hu (class 3)

अभ्यषिञ्चत् (abhyaṣiñcat) - he consecrated (he consecrated, sprinkled, anointed)

(verb)

3rd person , singular, active, imperfect (laṅ) of abhi-siñc

Imperfect, third person singular, active

From abhi- + √siñc (to sprinkle). The 'ṣ' is due to sandhi rules after 'i'.

Prefix: abhi

Root: siñc (class 6)

स (sa) - he (Rama) (he, that)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

Demonstrative pronoun.

लङ्कायाम् (laṅkāyām) - in Lanka

(proper noun)

Locative, feminine, singular of Laṅkā

Laṅkā - Lanka (the island kingdom of Ravana)

राक्षस-इन्द्रम् (rākṣasa-indram) - the king of the Rākṣasas (king of demons/Rākṣasas)

(noun)

Accusative, masculine, singular of rākṣasa-indra

rākṣasa-indra - chief of Rākṣasas, king of demons

Compound of rākṣasa (demon) and indra (chief, lord).

Compound type : tatpuruṣa (rākṣasa+indra)

• rākṣasa – demon, evil spirit, Rākṣasa
  noun (masculine)
  From √rakṣ (to protect, but also associated with demons).
  Root: rakṣ (class 1)
• indra – chief, lord, king (also name of the god Indra)
  noun (masculine)

विभीषणम् (vibhīṣaṇam) - Vibhishana (Vibhishana (proper noun))

(proper noun)

Accusative, masculine, singular of Vibhīṣaṇa

Vibhīṣaṇa - Vibhishana (Ravana's brother who sided with Rama)

From vi- + √bhīṣ (causative of √bhī, to fear), meaning 'terrifying' or 'formidable'.

Prefix: vi

Root: bhīṣ