वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-1, chapter-1, verse-37

ततः शूर्पणखावाक्यादुद्युक्तान् सर्वराक्षसान् ।
खरं त्रिशिरसं चैव दूषणं चैव राक्षसं ॥३७॥

37. tataḥ śūrpaṇakhāvākyādudyuktān sarvarākṣasān ,
kharaṃ triśirasaṃ caiva dūṣaṇaṃ caiva rākṣasaṃ.

37. tataḥ śūrpaṇakhā-vākyāt udyuktān sarvarākṣasān
kharam triśirasam ca eva dūṣaṇam ca eva rākṣasam

37. tataḥ śūrpaṇakhā-vākyāt udyuktān sarvarākṣasān
kharam triśirasam ca eva dūṣaṇam ca eva rākṣasam

37. Then, prompted by Śūrpaṇakhā's words, all the roused demons—Khara, Triśiras, and indeed the demon Dūṣaṇa—

Words meanings summery:

• ततः (tataḥ) - then (indicating a sequence of events) (then, thereafter, from that)

• शूर्पणखा-वाक्यात् (śūrpaṇakhā-vākyāt) - prompted by Śūrpaṇakhā's words (from the words of Śūrpaṇakhā)

• उद्युक्तान् (udyuktān) - the roused/instigated ones (aroused, ready, engaged, prepared)

• सर्वराक्षसान् (sarvarākṣasān) - all the demons

• खरम् (kharam) - Khara (a specific demon) (Khara (a proper name); a donkey; sharp, harsh)

• त्रिशिरसम् (triśirasam) - Triśiras (a specific demon, 'three-headed') (Triśiras (a proper name); three-headed)

• च (ca) - and (and, also, moreover)

• एव (eva) - indeed (for emphasis) (indeed, certainly, only, just)

• दूषणम् (dūṣaṇam) - Dūṣaṇa (a specific demon) (Dūṣaṇa (a proper name); polluting, corrupting)

• च (ca) - and (and, also, moreover)

• एव (eva) - indeed (for emphasis) (indeed, certainly, only, just)

• राक्षसम् (rākṣasam) - the demon (referring to Dūṣaṇa) (a demon, a rākṣasa)

Words meanings and morphology

ततः (tataḥ) - then (indicating a sequence of events) (then, thereafter, from that)

(indeclinable)

ablative of 'tad' used as an adverb

शूर्पणखा-वाक्यात् (śūrpaṇakhā-vākyāt) - prompted by Śūrpaṇakhā's words (from the words of Śūrpaṇakhā)

(noun)

Ablative, neuter, singular of śūrpaṇakhāvākya

śūrpaṇakhāvākya - the speech or words of Śūrpaṇakhā

Compound type : tatpurusha (śūrpaṇakhā+vākya)

• śūrpaṇakhā – Śūrpaṇakhā (name of Rāvaṇa's sister)
  proper noun (feminine)
• vākya – speech, word, sentence
  noun (neuter)
  Root: vac (class 2)

उद्युक्तान् (udyuktān) - the roused/instigated ones (aroused, ready, engaged, prepared)

(adjective)

Accusative, masculine, plural of udyukta

udyukta - engaged, prepared, ready, aroused

Past Passive Participle

ud- + yuj + kta

Prefix: ud

Root: yuj (class 7)

सर्वराक्षसान् (sarvarākṣasān) - all the demons

(noun)

Accusative, masculine, plural of sarvarākṣasa

sarvarākṣasa - all demons

Compound type : karmadhāraya (sarva+rākṣasa)

• sarva – all, every, whole
  adjective (masculine)
• rākṣasa – a demon, a rākṣasa
  noun (masculine)

खरम् (kharam) - Khara (a specific demon) (Khara (a proper name); a donkey; sharp, harsh)

(proper noun)

Accusative, masculine, singular of khara

khara - Khara (proper name, a demon); a donkey; sharp, harsh

त्रिशिरसम् (triśirasam) - Triśiras (a specific demon, 'three-headed') (Triśiras (a proper name); three-headed)

(proper noun)

Accusative, masculine, singular of triśiras

triśiras - Triśiras (proper name, a demon); three-headed

Compound type : bahuvrīhi (tri+śiras)

• tri – three
  numeral
• śiras – head
  noun (neuter)

च (ca) - and (and, also, moreover)

(indeclinable)

एव (eva) - indeed (for emphasis) (indeed, certainly, only, just)

(indeclinable)

दूषणम् (dūṣaṇam) - Dūṣaṇa (a specific demon) (Dūṣaṇa (a proper name); polluting, corrupting)

(proper noun)

Accusative, masculine, singular of dūṣaṇa

dūṣaṇa - Dūṣaṇa (proper name, a demon); polluting, corrupting

च (ca) - and (and, also, moreover)

(indeclinable)

एव (eva) - indeed (for emphasis) (indeed, certainly, only, just)

(indeclinable)

राक्षसम् (rākṣasam) - the demon (referring to Dūṣaṇa) (a demon, a rākṣasa)

(noun)

Accusative, masculine, singular of rākṣasa

rākṣasa - a demon, a rākṣasa