वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-1, chapter-1, verse-14

सर्वशास्त्रार्थतत्त्वज्ञ स्मृतिमान्प्रतिभानवान् ।
सर्वलोकप्रियः साधुरदीनात्मा विचक्षणः ॥१४॥

14. sarvaśāstrārthatattvajña smṛtimānpratibhānavān ,
sarvalokapriyaḥ sādhuradīnātmā vicakṣaṇaḥ.

14. sarvaśāstrārthatattvajñaḥ smṛtimān pratibhānavān
sarvalokapriyaḥ sādhuḥ adīnātmā vicakṣaṇaḥ

14. sarvaśāstrārthatattvajñaḥ smṛtimān pratibhānavān
sarvalokapriyaḥ sādhuḥ adīnātmā vicakṣaṇaḥ

14. He knows the essence of the meaning of all scriptures, possesses excellent memory, and is ingenious. He is beloved by all people, virtuous, magnanimous (adīnātmā), and discerning.

Words meanings summery:

• सर्वशास्त्रार्थतत्त्वज्ञः (sarvaśāstrārthatattvajñaḥ) - knower of the essence of the meaning of all scriptures

• स्मृतिमान् (smṛtimān) - possesses excellent memory (endowed with memory, mindful, intelligent)

• प्रतिभानवान् (pratibhānavān) - ingenious (intelligent, ingenious, quick-witted, brilliant)

• सर्वलोकप्रियः (sarvalokapriyaḥ) - beloved by all people, popular with all

• साधुः (sādhuḥ) - virtuous, righteous, noble, good

• अदीनात्मा (adīnātmā) - magnanimous, noble-minded, not dejected in spirit

• विचक्षणः (vicakṣaṇaḥ) - discerning, expert, skilled, intelligent

Words meanings and morphology

सर्वशास्त्रार्थतत्त्वज्ञः (sarvaśāstrārthatattvajñaḥ) - knower of the essence of the meaning of all scriptures

(noun)

Nominative, masculine, singular of sarvaśāstrārthatattvajña

sarvaśāstrārthatattvajña - knower of the essence/truth of the meaning of all scriptures

Compound type : tatpuruṣa (sarva+śāstra+artha+tattva+jña)

• sarva – all, every
  adjective (masculine)
• śāstra – scripture, treatise, science
  noun (neuter)
• artha – meaning, purpose, wealth
  noun (masculine)
• tattva – truth, reality, essence
  noun (neuter)
• jña – knower, understanding
  adjective (masculine)
  From √jñā (to know)
  Root: jñā (class 9)

Note: Compound noun: 'knower of the essence of the meaning of all sciences/scriptures'.

स्मृतिमान् (smṛtimān) - possesses excellent memory (endowed with memory, mindful, intelligent)

(adjective)

Nominative, masculine, singular of smṛtimat

smṛtimat - possessed of memory, mindful, intelligent

Derived from smṛti (memory) with the suffix -mat

Note: Possessive adjective formed with suffix -mat.

प्रतिभानवान् (pratibhānavān) - ingenious (intelligent, ingenious, quick-witted, brilliant)

(adjective)

Nominative, masculine, singular of pratibhānavat

pratibhānavat - possessed of ingenuity, intelligent, brilliant, sagacious

Derived from pratibhāna (intuition, ingenuity) with the suffix -vat

Note: Possessive adjective formed with suffix -vat.

सर्वलोकप्रियः (sarvalokapriyaḥ) - beloved by all people, popular with all

(adjective)

Nominative, masculine, singular of sarvalokapriya

sarvalokapriya - dear to all people, beloved by the entire world

Compound type : bahuvrīhi (sarva+loka+priya)

• sarva – all, every
  adjective (masculine)
• loka – people, world
  noun (masculine)
• priya – dear, beloved, pleasing
  adjective (masculine)

Note: Compound adjective: 'one whose beloved are all people'.

साधुः (sādhuḥ) - virtuous, righteous, noble, good

(adjective)

Nominative, masculine, singular of sādhu

sādhu - good, virtuous, righteous, noble, excellent

Derived from √sādh (to accomplish, succeed)

Root: sādh (class 5)

अदीनात्मा (adīnātmā) - magnanimous, noble-minded, not dejected in spirit

(adjective)

Nominative, masculine, singular of adīnātman

adīnātman - magnanimous, noble-minded, not dejected, resolute in spirit

Compound type : bahuvrīhi (a+dīna+ātman)

• a – not, non-
  indeclinable
  Negative prefix
• dīna – miserable, poor, distressed, dejected
  adjective (masculine)
  Past passive participle from √dī (to decay, be poor)
  Root: dī (class 4)
• ātman – self, soul, spirit, essence
  noun (masculine)

Note: Bahuvrīhi compound: 'one whose self (ātman) is not dejected'.

विचक्षणः (vicakṣaṇaḥ) - discerning, expert, skilled, intelligent

(adjective)

Nominative, masculine, singular of vicakṣaṇa

vicakṣaṇa - discerning, clever, expert, skilled, intelligent

Derived from √cakṣ (to see, perceive) with prefix vi-

Prefix: vi

Root: cakṣ (class 2)

Note: From √cakṣ (to see, perceive) with prefix vi- (distinctly).