वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-1, chapter-1, verse-63

सो ऽभिगम्य महात्मानं कृत्वा रामं प्रदक्षिणम् ।
न्यवेदयदमेयात्मा दृष्टा सीतेति तत्त्वतः ॥६३॥

63. so'bhigamya mahātmānaṃ kṛtvā rāmaṃ pradakṣiṇam ,
nyavedayadameyātmā dṛṣṭā sīteti tattvataḥ.

63. saḥ abhigamya mahātmānam kṛtvā rāmam pradakṣiṇam
nyavedayat ameyātmā dṛṣṭā sītā iti tattvataḥ

63. saḥ ameyātmā mahātmānam rāmam abhigamya pradakṣiṇam
kṛtvā "sītā dṛṣṭā" iti tattvataḥ nyavedayat

63. He (Hanumān), of immeasurable spirit (ātman), having approached the great-souled Rāma (mahātman) and performed circumambulation (pradakṣiṇam) to him, reported, "Sītā has truly been seen."

Words meanings summery:

• सः (saḥ) - Hanumān (he, that)

• अभिगम्य (abhigamya) - having approached, having gone towards

• महात्मानम् (mahātmānam) - Lord Rāma, who is great-souled (the great-souled one, the noble one, the great (ātman))

• कृत्वा (kṛtvā) - having done, having made, having performed

• रामम् (rāmam) - Rāma

• प्रदक्षिणम् (pradakṣiṇam) - circumambulation (clockwise), respectful circling

• न्यवेदयत् (nyavedayat) - he announced, he reported, he submitted

• अमेयात्मा (ameyātmā) - Hanumān, known for his vast intellect and abilities (he whose (ātman) is immeasurable, of immeasurable spirit/intellect)

• दृष्टा (dṛṣṭā) - has been found (Sītā) (seen, perceived)

• सीता (sītā) - Sītā (proper noun)

• इति (iti) - introduces a quote (thus, so, saying)

• तत्त्वतः (tattvataḥ) - truly, in reality, essentially, according to the truth

Words meanings and morphology

सः (saḥ) - Hanumān (he, that)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he

Demonstrative pronoun, masculine nominative singular

Note: Subject of nyavedayat.

अभिगम्य (abhigamya) - having approached, having gone towards

(indeclinable)

Absolutive (gerund) with prefix

From root gam (to go) with upasarga abhi, suffix -ya

Prefix: abhi

Root: gam (class 1)

महात्मानम् (mahātmānam) - Lord Rāma, who is great-souled (the great-souled one, the noble one, the great (ātman))

(adjective)

Accusative, masculine, singular of mahātman

mahātman - great-souled, noble, illustrious

Compound of mahat (great) and ātman (self/soul)

Compound type : karmadhāraya (mahat+ātman)

• mahat – great, large
  adjective (masculine)
• ātman – self, soul, spirit
  noun (masculine)

Note: Agrees with Rāmam.

कृत्वा (kṛtvā) - having done, having made, having performed

(indeclinable)

Absolutive (gerund)

From root kṛ (to do) with suffix -tvā

Root: kṛ (class 8)

रामम् (rāmam) - Rāma

(proper noun)

Accusative, masculine, singular of rāma

rāma - Rāma (name of a prominent deity in Hinduism)

Root: ram (class 1)

Note: The object towards which the circumambulation is performed.

प्रदक्षिणम् (pradakṣiṇam) - circumambulation (clockwise), respectful circling

(noun)

Accusative, neuter, singular of pradakṣiṇa

pradakṣiṇa - circumambulation (clockwise), respectful circling, favorable

Compound of pra (forward) and dakṣiṇa (right/south), indicating clockwise movement

Compound type : karmadhāraya (pra+dakṣiṇa)

• pra – forth, forward
  indeclinable
  Preverb/prefix
• dakṣiṇa – right, southern
  adjective (neuter)
  Root: dakṣ (class 1)

Note: Object of kṛtvā.

न्यवेदयत् (nyavedayat) - he announced, he reported, he submitted

(verb)

3rd person , singular, active, past imperfect (laṅ) of niveday

Causative, Imperfect

From root vid (to know) with upasarga ni, in causative (veday), third person singular

Prefix: ni

Root: vid (class 6)

अमेयात्मा (ameyātmā) - Hanumān, known for his vast intellect and abilities (he whose (ātman) is immeasurable, of immeasurable spirit/intellect)

(adjective)

Nominative, masculine, singular of ameyātman

ameyātman - of immeasurable spirit/self, of unfathomable intellect

Compound of ameya (immeasurable) and ātman (self/spirit)

Compound type : bahuvrīhi (ameya+ātman)

• ameya – immeasurable, incomprehensible
  adjective
  Gerundive/Potential Participle
  Negation of meya (measurable) from root mā (to measure) with suffix -ya
  Root: mā (class 2)
• ātman – self, soul, spirit
  noun (masculine)

Note: Agrees with saḥ.

दृष्टा (dṛṣṭā) - has been found (Sītā) (seen, perceived)

(adjective)

Nominative, feminine, singular of dṛṣṭa

dṛṣṭa - seen, perceived

Past Passive Participle

From root dṛś (to see) with suffix -ta, feminine nominative singular

Root: dṛś (class 1)

Note: Agrees with Sītā.

सीता (sītā) - Sītā (proper noun)

(proper noun)

Nominative, feminine, singular of sītā

sītā - Sītā (name of Rāma's wife), furrow

Note: Subject of dṛṣṭā (implied verb 'is').

इति (iti) - introduces a quote (thus, so, saying)

(indeclinable)

Particle used to mark quotations or refer to something previously mentioned

तत्त्वतः (tattvataḥ) - truly, in reality, essentially, according to the truth

(indeclinable)

From tattva (truth, reality) with suffix -tas