वाल्मीकि-रामायणम्
vālmīki-rāmāyaṇam
-
book-1, chapter-1, verse-3
चारित्रेण च को युक्तः सर्वभूतेषु को हितः ।
विद्वान् कः कः समर्थश्च कश्चैकप्रियदर्शनः ॥३॥
विद्वान् कः कः समर्थश्च कश्चैकप्रियदर्शनः ॥३॥
3. cāritreṇa ca ko yuktaḥ sarvabhūteṣu ko hitaḥ ,
vidvān kaḥ kaḥ samarthaśca kaścaikapriyadarśanaḥ.
vidvān kaḥ kaḥ samarthaśca kaścaikapriyadarśanaḥ.
3.
cāritreṇa ca kaḥ yuktaḥ sarvabhūteṣu kaḥ hitaḥ
vidvān kaḥ kaḥ samarthaḥ ca kaḥ ca ekapriyadarśanaḥ
vidvān kaḥ kaḥ samarthaḥ ca kaḥ ca ekapriyadarśanaḥ
3.
ca kaḥ cāritreṇa yuktaḥ kaḥ sarvabhūteṣu hitaḥ
kaḥ vidvān kaḥ samarthaḥ ca kaḥ ekapriyadarśanaḥ
kaḥ vidvān kaḥ samarthaḥ ca kaḥ ekapriyadarśanaḥ
3.
And who is endowed with good character? Who is benevolent to all beings? Who is learned? Who is capable? And who is singularly pleasing to everyone's sight?
Words meanings summery:
(Scroll down for elaborated words morphology)
- चारित्रेण (cāritreṇa) - endowed with excellent conduct (by character, by conduct, by good behavior)
- च (ca) - introduces a new question or quality (and)
- कः (kaḥ) - "Who is endowed..." (who)
- युक्तः (yuktaḥ) - endowed with good character (joined, endowed with, possessed of, engaged in)
- सर्वभूतेषु (sarvabhūteṣu) - benevolent towards every living entity (in all beings, towards all creatures)
- कः (kaḥ) - "Who is beneficial..." (who)
- हितः (hitaḥ) - acts for the welfare of all (beneficial, friendly, suitable, placed)
- विद्वान् (vidvān) - highly intelligent and knowledgeable (learned, wise, knowing)
- कः (kaḥ) - "Who is learned...?" (who)
- कः (kaḥ) - "Who is capable...?" (who)
- समर्थः (samarthaḥ) - possessing ability and effectiveness (capable, competent, powerful, efficient)
- च (ca) - connects the various qualities (and)
- कः (kaḥ) - "And who is uniquely pleasing...?" (who)
- च (ca) - connects the qualities (and)
- एकप्रियदर्शनः (ekapriyadarśanaḥ) - possessing a universally attractive appearance (uniquely pleasing to look at, whose sight is always pleasant)
Words meanings and morphology
चारित्रेण (cāritreṇa) - endowed with excellent conduct (by character, by conduct, by good behavior)
(noun)
Instrumental, neuter, singular of cāritra
cāritra - conduct, character, behavior, history
From `caritra` (conduct)
Root: car (class 1)
Note: Means "with" or "by means of" good character.
च (ca) - introduces a new question or quality (and)
(indeclinable)
Conjunction
कः (kaḥ) - "Who is endowed..." (who)
(interrogative pronoun)
युक्तः (yuktaḥ) - endowed with good character (joined, endowed with, possessed of, engaged in)
(adjective)
Nominative, masculine, singular of yukta
yukta - joined, united, fit, proper, engaged in, endowed with, composed
Past Passive Participle
From root `yuj` (to join, to connect)
Root: yuj (class 7)
सर्वभूतेषु (sarvabhūteṣu) - benevolent towards every living entity (in all beings, towards all creatures)
(noun)
Locative, neuter, plural of sarvabhūta
sarvabhūta - all beings, all creatures
Compound of `sarva` (all) and `bhūta` (being)
Compound type : karmadhāraya (sarva+bhūta)
- sarva – all, every, whole
pronoun (masculine) - bhūta – being, creature, element, past
noun (neuter)
Past Passive Participle
From root `bhū` (to be)
Root: bhū (class 1)
Note: Refers to all living entities.
कः (kaḥ) - "Who is beneficial..." (who)
(interrogative pronoun)
हितः (hitaḥ) - acts for the welfare of all (beneficial, friendly, suitable, placed)
(adjective)
Nominative, masculine, singular of hita
hita - beneficial, salutary, friendly, suitable
Past Passive Participle
From root `dhā` (to place), with irregular past participle
Root: dhā (class 3)
विद्वान् (vidvān) - highly intelligent and knowledgeable (learned, wise, knowing)
(adjective)
Nominative, masculine, singular of vidvas
vidvas - learned, wise, knowing
Past Active Participle
Nominative singular masculine of `vidvas`, derived from root `vid` (to know)
Root: vid (class 2)
कः (kaḥ) - "Who is learned...?" (who)
(interrogative pronoun)
कः (kaḥ) - "Who is capable...?" (who)
(interrogative pronoun)
Note: Repetition for emphasis on each quality.
समर्थः (samarthaḥ) - possessing ability and effectiveness (capable, competent, powerful, efficient)
(adjective)
Nominative, masculine, singular of samartha
samartha - able, competent, capable, powerful
From `artha` (purpose) with prefix `sam`
Prefix: sam
Root: artha
च (ca) - connects the various qualities (and)
(indeclinable)
Conjunction
कः (kaḥ) - "And who is uniquely pleasing...?" (who)
(interrogative pronoun)
च (ca) - connects the qualities (and)
(indeclinable)
Conjunction
एकप्रियदर्शनः (ekapriyadarśanaḥ) - possessing a universally attractive appearance (uniquely pleasing to look at, whose sight is always pleasant)
(adjective)
Nominative, masculine, singular of ekapriyadarśana
ekapriyadarśana - uniquely agreeable to the sight, whose appearance is beloved by all, charming
Compound of `eka` (one/unique) + `priya` (dear/pleasing) + `darśana` (sight/appearance)
Compound type : bahuvrīhi (eka+priya+darśana)
- eka – one, single, unique
numeral (masculine) - priya – dear, beloved, pleasing, agreeable
adjective (masculine)
Root: prī (class 9) - darśana – sight, appearance, seeing, view
noun (neuter)
From root `dṛś` (to see)
Root: dṛś (class 1)