वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-1, chapter-1, verse-13

रक्षिता जीवलोकस्य धर्मस्य परिरक्षिता ।
वेदवेदाङ्गतत्त्वज्ञो धनुर्वेदे च निष्ठितः ॥१३॥

13. rakṣitā jīvalokasya dharmasya parirakṣitā ,
vedavedāṅgatattvajño dhanurvede ca niṣṭhitaḥ.

13. rakṣitā jīvalokasya dharmasya parirakṣitā
vedavedāṅgatattvajñaḥ dhanurvede ca niṣṭhitaḥ

13. jīvalokasya rakṣitā dharmasya parirakṣitā
vedavedāṅgatattvajñaḥ ca dhanurvede niṣṭhitaḥ

13. He is the protector of the living world and the guardian of natural law (dharma). He knows the essence of the Vedas and their auxiliary disciplines (Vedangas), and is proficient in the science of archery (Dhanurveda).

Words meanings summery:

• रक्षिता (rakṣitā) - protector, guardian

• जीवलोकस्य (jīvalokasya) - of the world of living beings, of the living world

• धर्मस्य (dharmasya) - of dharma, of natural law, of righteousness

• परिरक्षिता (parirakṣitā) - thorough protector, guardian, defender

• वेदवेदाङ्गतत्त्वज्ञः (vedavedāṅgatattvajñaḥ) - knower of the essence of Vedas and Vedangas

• धनुर्वेदे (dhanurvede) - in Dhanurveda, in the science of archery

• च (ca) - and

• निष्ठितः (niṣṭhitaḥ) - proficient (in Dhanurveda) (proficient, skilled, established, devoted)

Words meanings and morphology

रक्षिता (rakṣitā) - protector, guardian

(noun)

Nominative, masculine, singular of rakṣitṛ

rakṣitṛ - protector, guardian

Agent noun derived from √rakṣ

Root: rakṣ (class 1)

जीवलोकस्य (jīvalokasya) - of the world of living beings, of the living world

(noun)

Genitive, masculine, singular of jīvaloka

jīvaloka - world of living beings, realm of life

Compound type : tatpuruṣa (jīva+loka)

• jīva – living, alive; a living being, soul
  noun (masculine)
  Derived from √jīv (to live)
  Root: jīv (class 1)
• loka – world, realm, people
  noun (masculine)

Note: Compound of jīva (living being) and loka (world).

धर्मस्य (dharmasya) - of dharma, of natural law, of righteousness

(noun)

Genitive, masculine, singular of dharma

dharma - natural law, righteousness, duty, virtue, intrinsic nature, constitution

Derived from √dhṛ (to uphold, support)

Root: dhṛ (class 1)

परिरक्षिता (parirakṣitā) - thorough protector, guardian, defender

(noun)

Nominative, masculine, singular of parirakṣitṛ

parirakṣitṛ - thorough protector, guardian, defender

Agent noun derived from √rakṣ with prefix pari-

Prefix: pari

Root: rakṣ (class 1)

Note: Derived from √rakṣ (to protect) with the prefix pari- (around, completely).

वेदवेदाङ्गतत्त्वज्ञः (vedavedāṅgatattvajñaḥ) - knower of the essence of Vedas and Vedangas

(noun)

Nominative, masculine, singular of vedavedāṅgatattvajña

vedavedāṅgatattvajña - knower of the essence/truth of the Vedas and their auxiliary disciplines

Compound type : tatpuruṣa (veda+veda-aṅga+tattva+jña)

• veda – sacred knowledge, Veda
  noun (masculine)
  From √vid (to know)
  Root: vid (class 2)
• veda-aṅga – limb/auxiliary of the Veda (Vedanga)
  noun (neuter)
• tattva – truth, reality, essence
  noun (neuter)
• jña – knower, understanding
  adjective (masculine)
  From √jñā (to know)
  Root: jñā (class 9)

Note: Compound noun, 'knower of the truth of the Vedas and their limbs/auxiliaries'.

धनुर्वेदे (dhanurvede) - in Dhanurveda, in the science of archery

(noun)

Locative, masculine, singular of dhanurveda

dhanurveda - the science of archery, knowledge of bows

Compound type : tatpuruṣa (dhanus+veda)

• dhanus – bow
  noun (neuter)
• veda – knowledge, science
  noun (masculine)
  From √vid (to know)
  Root: vid (class 2)

Note: Compound noun, 'knowledge of the bow'.

च (ca) - and

(indeclinable)

Note: Conjunctive particle.

निष्ठितः (niṣṭhitaḥ) - proficient (in Dhanurveda) (proficient, skilled, established, devoted)

(adjective)

Nominative, masculine, singular of niṣṭhita

niṣṭhita - established, fixed, devoted, proficient, skilled

Past Passive Participle

Derived from √sthā (to stand) with prefix nis-

Prefix: nis

Root: sthā (class 1)

Note: Past passive participle from √sthā (to stand) with prefix nis-.