वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-1, chapter-1, verse-20

तस्याभिषेकसंभारान्दृष्ट्वा भार्याथ कैकयी ।
पूर्वं दत्तवरा देवी वरमेनमयाचत ।
विवासनं च रामस्य भरतस्याभिषेचनम् ॥२०॥

20. tasyābhiṣekasaṃbhārāndṛṣṭvā bhāryātha kaikayī ,
pūrvaṃ dattavarā devī varamenamayācata ,
vivāsanaṃ ca rāmasya bharatasyābhiṣecanam.

20. tasya abhiṣekasaṃbhārān dṛṣṭvā
bhāryā atha kaikeyī pūrvam dattavarā
devī varam enam ayācata vivāsanam
ca rāmasya bharatasya abhiṣecanam

20. atha tasya abhiṣekasaṃbhārān dṛṣṭvā
bhāryā devī kaikeyī pūrvam
dattavarā enam varam ayācata ca rāmasya
vivāsanam bharatasya abhiṣecanam

20. Then, having seen the preparations for Rama's consecration, his wife, Queen Kaikeyī, who had previously been granted boons, asked for these very boons: the exile of Rama and the anointing of Bharata.

Words meanings summery:

• तस्य (tasya) - his (Rama's) (his, of him, its)

• अभिषेकसंभारान् (abhiṣekasaṁbhārān) - the preparations for consecration (preparations for anointing/consecration)

• दृष्ट्वा (dṛṣṭvā) - having seen (having seen, after seeing)

• भार्या (bhāryā) - his wife (Kaikeyī) (wife)

• अथ (atha) - then (then, now, thereupon)

• कैकेयी (kaikeyī) - Kaikeyī (Queen Dasharatha's wife) (Kaikeyī (proper name))

• पूर्वम् (pūrvam) - previously (formerly, previously, before)

• दत्तवरा (dattavarā) - who was previously granted boons (who was granted boons, having received boons)

• देवी (devī) - Queen (Kaikeyī) (goddess, queen, lady)

• वरम् (varam) - the boon (boon, wish, blessing)

• एनम् (enam) - these (boons) - referring to the specific boons that follow. (this, him (accusative singular))

• अयाचत (ayācata) - she asked for (she asked for, she begged)

• विवासनम् (vivāsanam) - the exile (exile, banishment)

• च (ca) - and (and, also)

• रामस्य (rāmasya) - of Rama

• भरतस्य (bharatasya) - of Bharata

• अभिषेचनम् (abhiṣecanam) - the anointing (anointing, consecration, coronation)

Words meanings and morphology

तस्य (tasya) - his (Rama's) (his, of him, its)

(pronoun)

Genitive, masculine, singular of tad

tad - that, he, she, it

Note: Refers to Rama.

अभिषेकसंभारान् (abhiṣekasaṁbhārān) - the preparations for consecration (preparations for anointing/consecration)

(noun)

Accusative, masculine, plural of abhiṣekasaṃbhāra

abhiṣekasaṁbhāra - articles for consecration, preparations for anointment

Compound type : tatpuruṣa (abhiṣeka+saṃbhāra)

• abhiṣeka – anointing, consecration, coronation
  noun (masculine)
  From root sic (to sprinkle) with prefix abhi-
  Prefix: abhi
  Root: sic (class 6)
• saṃbhāra – collection, materials, preparations, accumulation
  noun (masculine)
  From root bhṛ (to bear, carry) with prefix sam-
  Prefix: sam
  Root: bhṛ (class 3)

Note: Object of 'dṛṣṭvā'.

दृष्ट्वा (dṛṣṭvā) - having seen (having seen, after seeing)

(indeclinable)

Absolutive (Gerund)

Absolutive form of root dṛś (to see)

Root: dṛś (class 1)

भार्या (bhāryā) - his wife (Kaikeyī) (wife)

(noun)

Nominative, feminine, singular of bhāryā

bhāryā - wife, woman to be supported

Derived from root bhṛ (to bear, support)

Root: bhṛ (class 1)

Note: Subject of 'ayācata'.

अथ (atha) - then (then, now, thereupon)

(indeclinable)

Note: Indicates sequence.

कैकेयी (kaikeyī) - Kaikeyī (Queen Dasharatha's wife) (Kaikeyī (proper name))

(proper noun)

Nominative, feminine, singular of kaikeyī

kaikeyī - Kaikeyī (name of a queen)

Note: Appositive to 'bhāryā' and 'devī'.

पूर्वम् (pūrvam) - previously (formerly, previously, before)

(indeclinable)

दत्तवरा (dattavarā) - who was previously granted boons (who was granted boons, having received boons)

(adjective)

Nominative, feminine, singular of dattavarā

dattavarā - having received boons, one to whom boons were granted

Compound type : bahuvrīhi (datta+vara)

• datta – given, granted
  adjective (masculine)
  Past Passive Participle
  From root dā (to give)
  Root: dā (class 3)
• vara – boon, wish, blessing
  noun (masculine)
  From root vṛ (to choose, wish)
  Root: vṛ (class 9)

Note: Agrees with 'kaikeyī' and 'devī'.

देवी (devī) - Queen (Kaikeyī) (goddess, queen, lady)

(noun)

Nominative, feminine, singular of devī

devī - goddess, queen, lady

Feminine form of deva (god)

Root: div (class 4)

Note: Appositive to 'bhāryā' and 'kaikeyī'.

वरम् (varam) - the boon (boon, wish, blessing)

(noun)

Accusative, masculine, singular of vara

vara - boon, wish, blessing, best

From root vṛ (to choose, wish)

Root: vṛ (class 9)

Note: Object of 'ayācata'.

एनम् (enam) - these (boons) - referring to the specific boons that follow. (this, him (accusative singular))

(pronoun)

Accusative, masculine, singular of enad

enad - this, that (emphatic pronoun)

Note: Adjective to 'varam'.

अयाचत (ayācata) - she asked for (she asked for, she begged)

(verb)

3rd person , singular, middle, past imperfect (laṅ) of yāc

Imperfect Tense, Middle Voice

Root yāc (to ask), 3rd person singular imperfect middle.

Root: yāc (class 1)

विवासनम् (vivāsanam) - the exile (exile, banishment)

(noun)

Accusative, neuter, singular of vivāsana

vivāsana - banishment, exile, sending away

Derived from root vas (to dwell) with prefix vi- and causative s.

Prefix: vi

Root: vas (class 1)

Note: One of the boons requested.

च (ca) - and (and, also)

(indeclinable)

Note: Connects "vivāsanam" and "abhiṣecanam".

रामस्य (rāmasya) - of Rama

(proper noun)

Genitive, masculine, singular of rāma

rāma - Rama (a proper name)

Root: ram (class 1)

Note: Possessive, "Rama's exile".

भरतस्य (bharatasya) - of Bharata

(proper noun)

Genitive, masculine, singular of bharata

bharata - Bharata (a proper name)

Root: bhṛ (class 1)

Note: Possessive, "Bharata's anointing".

अभिषेचनम् (abhiṣecanam) - the anointing (anointing, consecration, coronation)

(noun)

Accusative, neuter, singular of abhiṣecana

abhiṣecana - anointing, consecration, coronation

Derived from root sic (to sprinkle) with prefix abhi-

Prefix: abhi

Root: sic (class 6)

Note: The second boon requested.