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मार्कण्डेय-पुराणम्       mārkaṇḍeya-purāṇam - chapter-121, verse-54

न भवत्या परित्याज्यं शरीरमतिदुर्लभम् ।
त्वं भविष्यसि कल्याणि जननी चक्रवर्तिनः ॥५४॥
54. na bhavatyā parityājyaṃ śarīramatidurlabham .
tvaṃ bhaviṣyasi kalyāṇi jananī cakravartinaḥ.
54. na bhavatyā parityājyam śarīram atidurlabham
tvam bhaviṣyasi kalyāṇi jananī cakravartinaḥ
54. This body, which is exceedingly difficult to obtain, should not be abandoned by you, O blessed one! You will become the mother of a universal ruler (cakravartin).

Words meanings summery:

(Scroll down for elaborated words morphology)

  • (na) - negation (not, no)
  • भवत्या (bhavatyā) - The princess (formal address) (by you (feminine formal))
  • परित्याज्यम् (parityājyam) - should be abandoned (by you) (to be abandoned, to be given up)
  • शरीरम् (śarīram) - body, physical form
  • अतिदुर्लभम् (atidurlabham) - very difficult to obtain, extremely rare
  • त्वम् (tvam) - The princess (you (second person singular pronoun))
  • भविष्यसि (bhaviṣyasi) - you will be, you will become
  • कल्याणि (kalyāṇi) - Addressing the princess with an honorific (O blessed one! O auspicious one!)
  • जननी (jananī) - mother
  • चक्रवर्तिनः (cakravartinaḥ) - of an emperor, of a universal monarch

Words meanings and morphology

(na) - negation (not, no)
(indeclinable)
भवत्या (bhavatyā) - The princess (formal address) (by you (feminine formal))
(pronoun)
Instrumental, feminine, singular of bhavatī
bhavatī - your honor (feminine), lady
From root bhū (to be) + śatṛ + feminine suffix. Often used as an honorific pronoun.
Root: bhū (class 1)
Note: Agent in passive construction ('parityājyam')
परित्याज्यम् (parityājyam) - should be abandoned (by you) (to be abandoned, to be given up)
(adjective)
Nominative, neuter, singular of parityājya
parityājya - to be abandoned, to be relinquished, to be given up
gerundive (future passive participle)
From root tyaj (to abandon) with prefix pari + ṇyat suffix
Prefix: pari
Root: tyaj (class 1)
Note: Predicate adjective
शरीरम् (śarīram) - body, physical form
(noun)
Nominative, neuter, singular of śarīra
śarīra - body, physical form, trunk
Root: śṛ (class 9)
Note: Subject of the passive construction
अतिदुर्लभम् (atidurlabham) - very difficult to obtain, extremely rare
(adjective)
Nominative, neuter, singular of atidurlabha
atidurlabha - very difficult to obtain, exceedingly rare
Karmadhāraya compound
Compound type : karmadhāraya (ati+durlabha)
  • ati – excessively, very
    indeclinable
  • durlabha – difficult to obtain, rare, unattainable
    adjective (masculine)
    gerundive
    From root labh (to obtain) with prefix dur + khal suffix (uncommon)
    Prefix: dur
    Root: labh (class 1)
Note: Agrees with 'śarīram'
त्वम् (tvam) - The princess (you (second person singular pronoun))
(pronoun)
Nominative, feminine, singular of yuṣmad
yuṣmad - you (singular or plural)
Second person pronoun
Note: Subject of 'bhaviṣyasi'
भविष्यसि (bhaviṣyasi) - you will be, you will become
(verb)
2nd person , singular, active, future (Lṛṭ) of bhū
root verb
Root: bhū (class 1)
कल्याणि (kalyāṇi) - Addressing the princess with an honorific (O blessed one! O auspicious one!)
(adjective)
Vocative, feminine, singular of kalyāṇī
kalyāṇī - beautiful, blessed, auspicious, excellent (feminine)
Feminine form of kalyāṇa
जननी (jananī) - mother
(noun)
Nominative, feminine, singular of jananī
jananī - mother, producer, genetrix
From root jan (to be born)
Root: jan (class 4)
Note: Predicate nominative for 'tvam'
चक्रवर्तिनः (cakravartinaḥ) - of an emperor, of a universal monarch
(noun)
Genitive, masculine, singular of cakravartin
cakravartin - sovereign, universal monarch, emperor, one whose chariot wheels roll everywhere without obstruction
Compound from cakra (wheel, disc) and vartin (one who abides/rolls)
Compound type : tatpuruṣa (cakra+vartin)
  • cakra – wheel, disc, circle
    noun (neuter)
  • vartin – being, existing, revolving, one who is or acts
    adjective (masculine)
    agent noun/adjective
    From root vṛt (to turn, exist) + ṇin suffix
    Root: vṛt (class 1)
Note: Qualifies 'jananī'