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मार्कण्डेय-पुराणम्       mārkaṇḍeya-purāṇam - chapter-121, verse-19

येभ्यो न विद्यते भीतिर्विक्रान्तस्यापि शत्रुषु ।
व्याप्य लोभान्समस्तान्यो ह्यभिभूय यतो नरः ॥१९॥
19. yebhyo na vidyate bhītirvikrāntasyāpi śatruṣu .
vyāpya lobhānsamastānyo hyabhibhūya yato naraḥ.
19. yebhyaḥ na vidyate bhītiḥ vikrāntasya api śatruṣu
| vyāpya lobhān samastān yaḥ hi abhibhūya naraḥ
19. Even for a valiant person, no fear arises from (such) enemies. And who, having fully encompassed and conquered all desires, is indeed a true man.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • येभ्यः (yebhyaḥ) - from these (enemies) (from whom, to whom, for whom)
  • (na) - not (not, no)
  • विद्यते (vidyate) - arises, exists (exists, is, is found)
  • भीतिः (bhītiḥ) - fear (fear, fright, apprehension)
  • विक्रान्तस्य (vikrāntasya) - of a valiant person (of the brave, of the powerful, of the one who has stepped forth)
  • अपि (api) - even (also, even, too)
  • शत्रुषु (śatruṣu) - among enemies (among enemies, in enemies)
  • व्याप्य (vyāpya) - having fully encompassed (in the sense of mastered or dealt with) (having pervaded, having occupied, having encompassed)
  • लोभान् (lobhān) - desires (greeds, desires, covetousness)
  • समस्तान् (samastān) - all (all, entire, whole, comprehensive)
  • यः (yaḥ) - who (refers to the 'nara' being described) (who, which)
  • हि (hi) - indeed (indeed, surely, for, because)
  • अभिभूय (abhibhūya) - having conquered (having overcome, having conquered, having subdued)
  • नरः (naraḥ) - a true man, a person (man, human being, hero)

Words meanings and morphology

येभ्यः (yebhyaḥ) - from these (enemies) (from whom, to whom, for whom)
(pronoun)
Ablative, masculine, plural of ya
ya - who, which, what
Note: Refers to the enemies, from whom no fear arises for the valiant.
(na) - not (not, no)
(indeclinable)
विद्यते (vidyate) - arises, exists (exists, is, is found)
(verb)
3rd person , singular, middle, present indicative (laṭ) of vid
present indicative middle
3rd singular, root vid (class 4) in atmanepada
Root: vid (class 4)
भीतिः (bhītiḥ) - fear (fear, fright, apprehension)
(noun)
Nominative, feminine, singular of bhīti
bhīti - fear, dread, apprehension
from root bhī- 'to fear'
Root: bhī
विक्रान्तस्य (vikrāntasya) - of a valiant person (of the brave, of the powerful, of the one who has stepped forth)
(adjective)
Genitive, masculine, singular of vikrānta
vikrānta - valiant, brave, powerful, stepped forth
Past Passive Participle
from vi- + kram- (to step, stride)
Prefix: vi
Root: kram (class 1)
अपि (api) - even (also, even, too)
(indeclinable)
शत्रुषु (śatruṣu) - among enemies (among enemies, in enemies)
(noun)
Locative, masculine, plural of śatru
śatru - enemy, foe, rival
व्याप्य (vyāpya) - having fully encompassed (in the sense of mastered or dealt with) (having pervaded, having occupied, having encompassed)
(indeclinable)
Gerund (absolutive)
from vi- + āp- (to obtain, reach) + -ya suffix
Prefixes: vi+ā
Root: āp (class 5)
लोभान् (lobhān) - desires (greeds, desires, covetousness)
(noun)
Accusative, masculine, plural of lobha
lobha - greed, covetousness, desire, temptation, avarice
from root lubh- 'to desire'
Root: lubh (class 4)
समस्तान् (samastān) - all (all, entire, whole, comprehensive)
(adjective)
Accusative, masculine, plural of samasta
samasta - entire, all, whole, complete, combined
Past Passive Participle (secondary use as adjective)
from sam- + as- (to throw, be)
Prefix: sam
Root: as (class 4)
यः (yaḥ) - who (refers to the 'nara' being described) (who, which)
(pronoun)
Nominative, masculine, singular of ya
ya - who, which, what
हि (hi) - indeed (indeed, surely, for, because)
(indeclinable)
Note: Used for emphasis.
अभिभूय (abhibhūya) - having conquered (having overcome, having conquered, having subdued)
(indeclinable)
Gerund (absolutive)
from abhi- + bhū- (to be, become, overcome) + -ya suffix
Prefix: abhi
Root: bhū (class 1)
नरः (naraḥ) - a true man, a person (man, human being, hero)
(noun)
Nominative, masculine, singular of nara
nara - man, human, male, hero
Note: The verse describes the qualities of such a 'nara'.