महाभारतः mahābhārataḥ - book-9, chapter-18, verse-5

न संधातुमनीकानि न च राजन्पराक्रमे ।
आसीद्बुद्धिर्हते शल्ये तव योधस्य कस्यचित् ॥५॥

5. na saṁdhātumanīkāni na ca rājanparākrame ,
āsīdbuddhirhate śalye tava yodhasya kasyacit.

5. na saṃdhātum anīkāni na ca rājan parākrame
āsīt buddhiḥ hate śalye tava yodhasya kasyacit

5. rājan,
śalye hate (sati),
tava kasyacit yodhasya anīkāni saṃdhātum na buddhiḥ āsīt,
ca parākrame na (buddhiḥ āsīt).

5. O King, once Śalya was slain, no warrior of yours possessed the resolve to rally the armies or to engage in valorous acts.

Words meanings summery:

• न (na) - not, no

• संधातुम् (saṁdhātum) - to rally, to unite, to join together

• अनीकानि (anīkāni) - armies, troops

• न (na) - not, no

• च (ca) - and, also

• राजन् (rājan) - Address to the king (likely Duryodhana or Dhṛtarāṣṭra). (O King)

• पराक्रमे (parākrame) - in valor, in courage, in attacking

• आसीत् (āsīt) - there was, it was

• बुद्धिः (buddhiḥ) - Resolve, intention, thought. (intellect, understanding, resolve, mind)

• हते (hate) - when killed, slain, destroyed

• शल्ये (śalye) - Refers to the warrior Śalya. (in Śalya, when Śalya was)

• तव (tava) - your, of yours

• योधस्य (yodhasya) - of a warrior

• कस्यचित् (kasyacit) - Of any (implying 'not even one'). (of anyone, of some, of a certain)

Words meanings and morphology

न (na) - not, no

(indeclinable)

संधातुम् (saṁdhātum) - to rally, to unite, to join together

(verb)

active, infinitive (tumun) of saṃdhātum

Infinitive

Root √dhā (to place, hold) with prefix 'sam'.

Prefix: sam

Root: dhā (class 3)

Note: Governs `anīkāni`.

अनीकानि (anīkāni) - armies, troops

(noun)

Accusative, neuter, plural of anīka

anīka - army, host, array

न (na) - not, no

(indeclinable)

च (ca) - and, also

(indeclinable)

राजन् (rājan) - Address to the king (likely Duryodhana or Dhṛtarāṣṭra). (O King)

(noun)

Vocative, masculine, singular of rājan

rājan - king, ruler

Root: rāj (class 1)

पराक्रमे (parākrame) - in valor, in courage, in attacking

(noun)

Locative, masculine, singular of parākrama

parākrama - valor, might, power, exertion, attack

Derived from prefix 'parā' + root √kram (to step, stride).

Prefix: parā

Root: kram (class 1)

Note: Refers to the sphere of action for 'buddhi'.

आसीत् (āsīt) - there was, it was

(verb)

3rd person , singular, active, past imperfect (laṅ) of āsīt

Imperfect tense, 3rd person singular

Root √as (to be).

Root: as (class 2)

Note: Its subject is `buddhiḥ`.

बुद्धिः (buddhiḥ) - Resolve, intention, thought. (intellect, understanding, resolve, mind)

(noun)

Nominative, feminine, singular of buddhi

buddhi - intellect, understanding, perception, mind, resolve

Derived from root √budh (to know, perceive).

Root: budh (class 1)

हते (hate) - when killed, slain, destroyed

(adjective)

Locative, masculine, singular of hata

hata - killed, slain, struck

Past Passive Participle

Derived from root √han (to strike, kill) + kta (past participle suffix).

Root: han (class 2)

Note: Agrees with `śalye`.

शल्ये (śalye) - Refers to the warrior Śalya. (in Śalya, when Śalya was)

(proper noun)

Locative, masculine, singular of śalya

śalya - dart, spear, an enemy, also a proper name (Śalya, the king of Madra)

Root: śal (class 1)

तव (tava) - your, of yours

(pronoun)

Genitive, singular of tvad

tvad - you (pronoun)

Genitive singular form of 'tvad'.

Note: Possessive, refers to the king addressed by `rājan`.

योधस्य (yodhasya) - of a warrior

(noun)

Genitive, masculine, singular of yodha

yodha - warrior, fighter, soldier

Derived from root √yudh (to fight).

Root: yudh (class 4)

Note: Qualifies `kasyacit`.

कस्यचित् (kasyacit) - Of any (implying 'not even one'). (of anyone, of some, of a certain)

(pronoun)

Genitive, masculine, singular of kaścid

kaścid - someone, anyone, a certain, some

Indefinite pronoun, formed from 'ka' (who) + 'cid' (particle).