महाभारतः mahābhārataḥ - book-9, chapter-18, verse-16

अद्य जानातु कौन्तेयं समर्थं सर्वधन्विनाम् ।
अद्यात्मानं च दुर्मेधा गर्हयिष्यति पापकृत् ।
अद्य क्षत्तुर्वचः सत्यं स्मरतां ब्रुवतो हितम् ॥१६॥

16. adya jānātu kaunteyaṁ samarthaṁ sarvadhanvinām ,
adyātmānaṁ ca durmedhā garhayiṣyati pāpakṛt ,
adya kṣatturvacaḥ satyaṁ smaratāṁ bruvato hitam.

16. adya jānātu kaunteyam samartham
sarvadhanvinām adya ātmānam ca durmedhā
garhayiṣyati pāpakṛt adya kṣattuḥ
vacaḥ satyam smaratām bruvataḥ hitam

16. adya sarvadhanvinām samartham kaunteyam
jānātu ca adya durmedhā pāpakṛt
ātmānam garhayiṣyati adya kṣattuḥ
bruvataḥ satyam hitam vacaḥ smaratām

16. Today, let him know Kunti's son (Arjuna) to be capable among all archers. And today, that evil-minded sinner will condemn himself. Today, let him remember the true and beneficial words spoken by Vidura.

Words meanings summery:

• अद्य (adya) - today, now

• जानातु (jānātu) - let him know, may he know, he should know

• कौन्तेयम् (kaunteyam) - Arjuna (son of Kunti (Arjuna or Yudhishthira))

• समर्थम् (samartham) - capable, mighty, competent

• सर्वधन्विनाम् (sarvadhanvinām) - of all archers, among all archers

• अद्य (adya) - today, now

• आत्मानम् (ātmānam) - himself (reflexive pronoun for Duryodhana) (himself, self, the soul (ātman))

• च (ca) - and, also

• दुर्मेधा (durmedhā) - evil-minded, foolish, dull-witted

• गर्हयिष्यति (garhayiṣyati) - he will condemn, he will censure, he will reproach

• पापकृत् (pāpakṛt) - sinner, doer of evil deeds

• अद्य (adya) - today, now

• क्षत्तुः (kṣattuḥ) - of Vidura (of the charioteer, of Vidura)

• वचः (vacaḥ) - word, speech, saying

• सत्यम् (satyam) - true, truth, real

• स्मरताम् (smaratām) - let him remember, may he recall

• ब्रुवतः (bruvataḥ) - of Vidura, who spoke (the words) (of him speaking, of the speaker)

• हितम् (hitam) - beneficial, salutary, good, friendly

Words meanings and morphology

अद्य (adya) - today, now

(indeclinable)

जानातु (jānātu) - let him know, may he know, he should know

(verb)

3rd person , singular, active, imperative (lot) of jñā

Imperative

3rd person singular, active voice. Root jñā of Class 9.

Root: jñā (class 9)

कौन्तेयम् (kaunteyam) - Arjuna (son of Kunti (Arjuna or Yudhishthira))

(proper noun)

Accusative, masculine, singular of kaunteya

kaunteya - son of Kunti

Derived from Kuntī by vṛddhi and suffix -eya (patronymic).

Note: Object of jānātu.

समर्थम् (samartham) - capable, mighty, competent

(adjective)

Accusative, masculine, singular of samartha

samartha - capable, competent, strong, able

Compound: sa (with) + artha (purpose, power) or sam-artha (having meaning/power).

Compound type : bahuvrīhi (sam+artha)

• sam – with, together, complete, perfect
  indeclinable
• artha – meaning, purpose, wealth, object, power
  noun (masculine)
  From root ṛ (to go, move).
  Root: ṛ (class 3)

Note: Agrees with kaunteyam.

सर्वधन्विनाम् (sarvadhanvinām) - of all archers, among all archers

(noun)

Genitive, masculine, plural of sarvadhanvin

sarvadhanvin - all archers, every bowman

Compound: sarva (all) + dhanvin (archer).

Compound type : karma-dhāraya (sarva+dhanvin)

• sarva – all, every, whole
  pronoun (masculine)
• dhanvin – archer, bowman, possessing a bow
  noun (masculine)
  From dhanus (bow) + vin suffix (possessive).

Note: Used with samartham to express 'capable among'.

अद्य (adya) - today, now

(indeclinable)

आत्मानम् (ātmānam) - himself (reflexive pronoun for Duryodhana) (himself, self, the soul (ātman))

(noun)

Accusative, masculine, singular of ātman

ātman - self, soul, spirit, essence (ātman)

Root: an (class 2)

Note: Object of garhayiṣyati.

च (ca) - and, also

(indeclinable)

दुर्मेधा (durmedhā) - evil-minded, foolish, dull-witted

(adjective)

Nominative, masculine, singular of durmedhas

durmedhas - evil-minded, foolish, having bad understanding

Compound: dur (bad) + medhas (intellect, wisdom).

Compound type : bahuvrīhi (dur+medhas)

• dur – bad, difficult, hard
  indeclinable
• medhas – intelligence, wisdom, intellect
  noun (neuter)
  From root midh (to be fat, thrive).
  Root: midh (class 2)

Note: Agrees with implied Duryodhana (subject).

गर्हयिष्यति (garhayiṣyati) - he will condemn, he will censure, he will reproach

(verb)

3rd person , singular, active, future (lṛṭ) of garh

Future

3rd person singular, active voice. Root garh of Class 10 (causative stem of gṛh).

Root: garh (class 10)

पापकृत् (pāpakṛt) - sinner, doer of evil deeds

(noun)

Nominative, masculine, singular of pāpakṛt

pāpakṛt - doer of evil, sinner, committing evil

Compound: pāpa (evil) + kṛt (doer).

Compound type : upapada-tatpuruṣa (pāpa+kṛt)

• pāpa – evil, wicked, sinful, bad deed
  noun (neuter)
  From root pā (to protect, but here 'to injure').
  Root: pā (class 1)
• kṛt – doer, maker, performing
  noun (masculine)
  From root kṛ (to do, make) with kvip suffix.
  Root: kṛ (class 8)

Note: Appositive to implied Duryodhana.

अद्य (adya) - today, now

(indeclinable)

क्षत्तुः (kṣattuḥ) - of Vidura (of the charioteer, of Vidura)

(proper noun)

Genitive, masculine, singular of kṣattṛ

kṣattṛ - charioteer, door-keeper, Vidura (a proper name)

Agent noun from kṣad (to cut, to break down, to drive away) or kṣam.

Root: kṣad (class 1)

Note: Possessive, refers to Vidura.

वचः (vacaḥ) - word, speech, saying

(noun)

Accusative, neuter, singular of vacas

vacas - word, speech, saying

From root vac (to speak) with as suffix.

Root: vac (class 2)

Note: Object of smaratām.

सत्यम् (satyam) - true, truth, real

(adjective)

Accusative, neuter, singular of satya

satya - true, real, truthful, truth

From sat (being, existing, true) + ya suffix.

Root: as (class 2)

Note: Agrees with vacaḥ.

स्मरताम् (smaratām) - let him remember, may he recall

(verb)

3rd person , singular, middle, imperative (lot) of smṛ

Imperative

3rd person singular, middle voice. Root smṛ of Class 1.

Root: smṛ (class 1)

Note: The subject is the implied Duryodhana.

ब्रुवतः (bruvataḥ) - of Vidura, who spoke (the words) (of him speaking, of the speaker)

(adjective)

Genitive, masculine, singular of bruvat

bruvat - speaking, saying, telling

Present Active Participle

From root brū (to speak) with śatṛ suffix.

Root: brū (class 2)

Note: Agrees with kṣattuḥ.

हितम् (hitam) - beneficial, salutary, good, friendly

(adjective)

Accusative, neuter, singular of hita

hita - beneficial, salutary, good, suitable, placed, deposited (Past Passive Participle of dhā)

Past Passive Participle

From root dhā (to place) with kta suffix (irregular formation).

Root: dhā (class 3)

Note: Agrees with vacaḥ.