महाभारतः mahābhārataḥ - book-9, chapter-18, verse-46

जातरूपपरिच्छन्नां प्रगृह्य महतीं गदाम् ।
अवधीत्तावकान्योधान्दण्डपाणिरिवान्तकः ॥४६॥

46. jātarūpaparicchannāṁ pragṛhya mahatīṁ gadām ,
avadhīttāvakānyodhāndaṇḍapāṇirivāntakaḥ.

46. jātarūpaparicchannām pragṛhya mahatīm gadām
avadhīt tāvakān yodhān daṇḍapāṇiḥ iva antakaḥ

46. jātarūpaparicchannām mahatīm gadām pragṛhya
daṇḍapāṇiḥ antakaḥ iva tāvakān yodhān avadhīt

46. Grasping his mighty mace, adorned with gold, he struck down your warriors, just like Yama, the wielder of the staff, the very embodiment of destruction.

Words meanings summery:

• जातरूपपरिच्छन्नाम् (jātarūpaparicchannām) - covered with gold, adorned with gold

• प्रगृह्य (pragṛhya) - having seized, having grasped, taking up

• महतीम् (mahatīm) - great, mighty, large

• गदाम् (gadām) - mace, club

• अवधीत् (avadhīt) - he killed, he struck down, he smote

• तावकान् (tāvakān) - your (Kaurava) warriors (your, yours)

• योधान् (yodhān) - warriors, fighters

• दण्डपाणिः (daṇḍapāṇiḥ) - Yama (the god of death) (one holding a staff in hand, wielder of the staff)

• इव (iva) - like, as, as if

• अन्तकः (antakaḥ) - Yama (destroyer, causing an end, god of death)

Words meanings and morphology

जातरूपपरिच्छन्नाम् (jātarūpaparicchannām) - covered with gold, adorned with gold

(adjective)

Accusative, feminine, singular of jātarūpaparicchanna

jātarūpaparicchanna - covered with gold, adorned with gold

Compound type : tatpuruṣa (jātarūpa+paricchanna)

• jātarūpa – gold
  noun (neuter)
• paricchanna – covered, enveloped, hidden
  adjective
  Past Passive Participle
  Derived from root √chad (to cover) with prefix pari-.
  Prefix: pari
  Root: chad (class 1)

Note: Qualifying gadām

प्रगृह्य (pragṛhya) - having seized, having grasped, taking up

(indeclinable)

Absolutive (Gerund)

Formed from root √grah (to seize) with prefix pra- and suffix -ya.

Prefix: pra

Root: grah (class 9)

महतीम् (mahatīm) - great, mighty, large

(adjective)

Accusative, feminine, singular of mahat

mahat - great, large, mighty

Note: Qualifying gadām

गदाम् (gadām) - mace, club

(noun)

Accusative, feminine, singular of gadā

gadā - mace, club

Note: Direct object of pragṛhya

अवधीत् (avadhīt) - he killed, he struck down, he smote

(verb)

3rd person , singular, active, aorist (luṅ) of han

Aorist active 3rd singular

Root √han (class 2) in Aorist (luṅ) Tense, 3rd person singular active.

Root: han (class 2)

तावकान् (tāvakān) - your (Kaurava) warriors (your, yours)

(adjective)

Accusative, masculine, plural of tāvaka

tāvaka - your, yours, belonging to you

Derived from pronoun yūṣmad (you).

Note: Qualifying yodhān

योधान् (yodhān) - warriors, fighters

(noun)

Accusative, masculine, plural of yodha

yodha - warrior, fighter

From root √yudh (to fight).

Root: yudh (class 4)

Note: Direct object of avadhīt

दण्डपाणिः (daṇḍapāṇiḥ) - Yama (the god of death) (one holding a staff in hand, wielder of the staff)

(noun)

Nominative, masculine, singular of daṇḍapāṇi

daṇḍapāṇi - one holding a staff in hand, wielder of the staff (an epithet of Yama)

Compound type : bahuvrīhi (daṇḍa+pāṇi)

• daṇḍa – staff, rod, punishment
  noun (masculine)
• pāṇi – hand
  noun (masculine)

Note: In apposition to antakaḥ

इव (iva) - like, as, as if

(indeclinable)

अन्तकः (antakaḥ) - Yama (destroyer, causing an end, god of death)

(noun)

Nominative, masculine, singular of antaka

antaka - ender, destroyer, god of death

From anta (end) + suffix -ka. Often an epithet of Yama.

Root: ant

Note: Used as a simile for the unnamed subject (Bhīma)