महाभारतः mahābhārataḥ - book-9, chapter-18, verse-48

हत्वा तत्पुरुषानीकं भीमः सत्यपराक्रमः ।
धृष्टद्युम्नं पुरस्कृत्य नचिरात्प्रत्यदृश्यत ॥४८॥

48. hatvā tatpuruṣānīkaṁ bhīmaḥ satyaparākramaḥ ,
dhṛṣṭadyumnaṁ puraskṛtya nacirātpratyadṛśyata.

48. hatvā tatpuruṣānīkam bhīmaḥ satyaparākramaḥ
dhṛṣṭadyumnam puraskṛtya nacirāt pratyadṛśyata

48. satyaparākramaḥ bhīmaḥ tatpuruṣānīkam hatvā
dhṛṣṭadyumnam puraskṛtya nacirāt pratyadṛśyata

48. After destroying that army of men, the truly valorous Bhīma, having Dhṛṣṭadyumna at the forefront, soon reappeared.

Words meanings summery:

• हत्वा (hatvā) - having killed, having slain, having destroyed

• तत्पुरुषानीकम् (tatpuruṣānīkam) - that army of men, their army

• भीमः (bhīmaḥ) - Bhīma

• सत्यपराक्रमः (satyaparākramaḥ) - of true valor, truly valorous, one whose might is truth

• धृष्टद्युम्नम् (dhṛṣṭadyumnam) - Dhṛṣṭadyumna (name of a Pāñcāla prince)

• पुरस्कृत्य (puraskṛtya) - having placed in front, having honored, with

• नचिरात् (nacirāt) - not long after, soon, without delay

• प्रत्यदृश्यत (pratyadṛśyata) - he became visible again, he reappeared

Words meanings and morphology

हत्वा (hatvā) - having killed, having slain, having destroyed

(indeclinable)

Absolutive (Gerund)

Formed from root √han (to strike, kill) with suffix -tvā.

Root: han (class 2)

तत्पुरुषानीकम् (tatpuruṣānīkam) - that army of men, their army

(noun)

Accusative, neuter, singular of tatpuruṣānīka

tatpuruṣānīka - that army of men, their army

Compound of tad (that), puruṣa (man), and anīka (army).

Compound type : tatpuruṣa (tad+puruṣa+anīka)

• tad – that, those
  pronoun
  Demonstrative pronoun.
• puruṣa – man, person (puruṣa)
  noun (masculine)
• anīka – army, host
  noun (neuter)

Note: Direct object of hatvā

भीमः (bhīmaḥ) - Bhīma

(proper noun)

Nominative, masculine, singular of bhīma

bhīma - terrible, formidable; name of a Pāṇḍava brother

Note: Subject of pratyadṛśyata

सत्यपराक्रमः (satyaparākramaḥ) - of true valor, truly valorous, one whose might is truth

(adjective)

Nominative, masculine, singular of satyaparākrama

satyaparākrama - truly valorous, one whose might is truth

Compound type : bahuvrīhi (satya+parākrama)

• satya – true, real, truth
  adjective
  From sat (being).
  Root: as (class 2)
• parākrama – valor, might, heroism, strength
  noun (masculine)
  From pra-ā-√kram (to step forth, to show valor).
  Prefix: parā
  Root: kram (class 1)

Note: Qualifying Bhīmaḥ

धृष्टद्युम्नम् (dhṛṣṭadyumnam) - Dhṛṣṭadyumna (name of a Pāñcāla prince)

(proper noun)

Accusative, masculine, singular of dhṛṣṭadyumna

dhṛṣṭadyumna - Dhṛṣṭadyumna (son of Drupada, commander of Pāṇḍava army)

Compound of dhṛṣṭa (bold) and dyumna (glory, splendor).

Compound type : bahuvrīhi (dhṛṣṭa+dyumna)

• dhṛṣṭa – bold, daring, impudent
  adjective
  Past Passive Participle
  From root √dhṛṣ (to be bold).
  Root: dhṛṣ (class 5)
• dyumna – glory, splendor, wealth
  noun (neuter)

Note: Object of puraskṛtya

पुरस्कृत्य (puraskṛtya) - having placed in front, having honored, with

(indeclinable)

Absolutive (Gerund)

Formed from root √kṛ (to do, make) with prefix puras.

Prefix: puras

Root: kṛ (class 8)

नचिरात् (nacirāt) - not long after, soon, without delay

(indeclinable)

From na (not) + cirāt (long duration, in ablative form used as adverb).

Compound type : avyayībhāva (na+cira)

• na – not, no
  indeclinable
• cira – long (time), long duration
  adjective (neuter)
  Here in an ablative form -cirāt used adverbially to mean 'after a long time', negated by 'na'.

Note: Adverbial usage

प्रत्यदृश्यत (pratyadṛśyata) - he became visible again, he reappeared

(verb)

3rd person , singular, middle, imperfect (laṅ) of dṛś

Imperfect Middle 3rd singular

From root √dṛś (class 1) with prefix prati- (back, again). Imperfect (laṅ) Tense, 3rd person singular middle voice (ātmanepada).

Prefix: prati

Root: dṛś (class 1)