महाभारतः mahābhārataḥ - book-8, chapter-66, verse-61

मध्ये चक्रमवग्रस्तं दृष्ट्वा दैवादिदं मम ।
पार्थ कापुरुषाचीर्णमभिसंधिं विवर्जय ॥६१॥

61. madhye cakramavagrastaṁ dṛṣṭvā daivādidaṁ mama ,
pārtha kāpuruṣācīrṇamabhisaṁdhiṁ vivarjaya.

61. madhye cakram avagrastam dṛṣṭvā daivāt idam mama
pārtha kāpuruṣācīrṇam abhisaṃdhim vivarjaya

61. pārtha daivāt madhye avagrastam mama idam cakram
dṛṣṭvā kāpuruṣācīrṇam abhisaṃdhim vivarjaya

61. O Pārtha, seeing my chariot wheel stuck in the ground by fate, abandon this action (abhisaṃdhi) characteristic of a coward.

Words meanings summery:

• मध्ये (madhye) - in the middle, amidst

• चक्रम् (cakram) - chariot wheel (wheel, discus, circle, kingdom)

• अवग्रस्तम् (avagrastam) - stuck (in the mud/ground) (sunk, stuck, devoured, seized)

• दृष्ट्वा (dṛṣṭvā) - having seen, after seeing

• दैवात् (daivāt) - by fate or chance (by destiny, by fate, by chance, from God)

• इदम् (idam) - this situation (referring to the stuck wheel) (this, this (situation))

• मम (mama) - my, of me

• पार्थ (pārtha) - O Arjuna (O son of Pṛthā, O Arjuna)

• कापुरुषाचीर्णम् (kāpuruṣācīrṇam) - characteristic of a coward (practiced by a coward, done by a base man)

• अभिसंधिम् (abhisaṁdhim) - action or intention (that is cowardly) (intention, purpose, design, action, agreement)

• विवर्जय (vivarjaya) - abandon, give up, avoid, shun

Words meanings and morphology

मध्ये (madhye) - in the middle, amidst

(noun)

Locative, neuter, singular of madhya

madhya - middle, center, interior

चक्रम् (cakram) - chariot wheel (wheel, discus, circle, kingdom)

(noun)

Accusative, neuter, singular of cakra

cakra - wheel, discus, circle, kingdom

अवग्रस्तम् (avagrastam) - stuck (in the mud/ground) (sunk, stuck, devoured, seized)

(adjective)

Accusative, neuter, singular of avagrasta

avagrasta - sunk, stuck, devoured, seized

Past Passive Participle

Derived from root GRAH with upasarga AVA

Prefix: ava

Root: grah (class 9)

Note: Agrees with 'cakram'.

दृष्ट्वा (dṛṣṭvā) - having seen, after seeing

(indeclinable)

Absolutive

Formed from root DṚŚ with suffix -tvā

Root: dṛś (class 1)

दैवात् (daivāt) - by fate or chance (by destiny, by fate, by chance, from God)

(noun)

Ablative, neuter, singular of daiva

daiva - divine, destiny, fate

इदम् (idam) - this situation (referring to the stuck wheel) (this, this (situation))

(pronoun)

Accusative, neuter, singular of idam

idam - this, this one

मम (mama) - my, of me

(pronoun)

Genitive, singular of aham

aham - I, myself

पार्थ (pārtha) - O Arjuna (O son of Pṛthā, O Arjuna)

(proper noun)

Vocative, masculine, singular of pārtha

pārtha - son of Pṛthā, Arjuna

Derived from Pṛthā (Kuntī)

कापुरुषाचीर्णम् (kāpuruṣācīrṇam) - characteristic of a coward (practiced by a coward, done by a base man)

(adjective)

Accusative, neuter, singular of kāpuruṣācīrṇa

kāpuruṣācīrṇa - practiced by a coward, done by a base man

Compound type : Tatpuruṣa (kāpuruṣa+ācīrṇa)

• kāpuruṣa – coward, base man
  noun (masculine)
  Compound of 'ku' (bad) and 'puruṣa' (man).
• ācīrṇa – practiced, performed, done
  adjective
  Past Passive Participle
  Derived from root CAR with upasarga Ā
  Prefix: ā
  Root: car (class 1)

Note: Agrees with 'abhisaṃdhim'.

अभिसंधिम् (abhisaṁdhim) - action or intention (that is cowardly) (intention, purpose, design, action, agreement)

(noun)

Accusative, masculine, singular of abhisaṃdhi

abhisaṁdhi - intention, purpose, design, action, agreement

Prefixes: abhi+sam

Root: dhā (class 3)

विवर्जय (vivarjaya) - abandon, give up, avoid, shun

(verb)

2nd person , singular, active, imperative (loṭ) of vivarjay

Causal, Imperative

Causal of root VṚJ with upasarga VI

Prefix: vi

Root: vṛj (class 1)

Note: Second person singular imperative active.