महाभारतः mahābhārataḥ - book-8, chapter-66, verse-39

शरैः शरीरे बहुधा समर्पितैर्विभाति कर्णः समरे विशां पते ।
महीरुहैराचितसानुकन्दरो यथा महेन्द्रः शुभकर्णिकारवान् ॥३९॥

39. śaraiḥ śarīre bahudhā samarpitai;rvibhāti karṇaḥ samare viśāṁ pate ,
mahīruhairācitasānukandaro; yathā mahendraḥ śubhakarṇikāravān.

39. śaraiḥ śarīre bahudhā samarpitaiḥ
vibhāti karṇaḥ samare viśām pate
mahīruhaiḥ ācita-sānu-kandaraḥ
yathā mahendraḥ śubha-karṇikāravān

39. viśām pate samare śarīre bahudhā
samarpitaiḥ śaraiḥ karṇaḥ vibhāti
yathā mahīruhaiḥ ācita-sānu-kandaraḥ
śubha-karṇikāravān mahendraḥ

39. O lord of the people, Karṇa shone brilliantly in battle, his body abundantly covered with arrows. He was like the great Mahendra mountain, whose slopes and caves are filled with trees, and which is adorned with beautiful Karṇikāra trees.

Words meanings summery:

• शरैः (śaraiḥ) - with arrows

• शरीरे (śarīre) - on the body

• बहुधा (bahudhā) - copiously, abundantly (in many ways, manifoldly, copiously)

• समर्पितैः (samarpitaiḥ) - fixed (on his body) (fixed, placed, thrown, bestowed)

• विभाति (vibhāti) - appears splendid (shines, appears splendid, is illustrious)

• कर्णः (karṇaḥ) - The warrior Karṇa (Karna)

• समरे (samare) - in battle, in war

• विशाम् (viśām) - of people, of subjects

• पते (pate) - O lord (addressed to Dhritarashtra) (O lord, O master)

• महीरुहैः (mahīruhaiḥ) - with trees (lit. growing from the earth)

• आचित-सानु-कन्दरः (ācita-sānu-kandaraḥ) - whose slopes and caves are filled/covered

• यथा (yathā) - just as (as, just as, like)

• महेन्द्रः (mahendraḥ) - the great Mahendra mountain (a specific mountain range) (the great Indra; a great mountain)

• शुभ-कर्णिकारवान् (śubha-karṇikāravān) - adorned with beautiful Karṇikāra trees (possessing beautiful Karṇikāra trees)

Words meanings and morphology

शरैः (śaraiḥ) - with arrows

(noun)

Instrumental, masculine, plural of śara

śara - arrow

शरीरे (śarīre) - on the body

(noun)

Locative, neuter, singular of śarīra

śarīra - body

बहुधा (bahudhā) - copiously, abundantly (in many ways, manifoldly, copiously)

(indeclinable)

Derived from `bahu` (many) with the suffix `dhā`.

समर्पितैः (samarpitaiḥ) - fixed (on his body) (fixed, placed, thrown, bestowed)

(adjective)

Instrumental, masculine, plural of samarpita

samarpita - placed, fixed, consigned, offered

Past Passive Participle

Derived from root `ṛp` (to go, move) with prefix `sam-a`. Often seen as causal of `ṛ` or `arp`.

Prefixes: sam+a

Root: ṛp / ṛ (class 1)

विभाति (vibhāti) - appears splendid (shines, appears splendid, is illustrious)

(verb)

3rd person , singular, active, present (laṭ) of vibhā

Present third person singular active

Formed from root `bhā` (class 2) with prefix `vi`.

Prefix: vi

Root: bhā (class 2)

कर्णः (karṇaḥ) - The warrior Karṇa (Karna)

(proper noun)

Nominative, masculine, singular of karṇa

karṇa - ear; the name of a famous warrior in the Mahabharata

समरे (samare) - in battle, in war

(noun)

Locative, masculine, singular of samara

samara - battle, war, conflict

विशाम् (viśām) - of people, of subjects

(noun)

Genitive, feminine, plural of viś

viś - people, community, subjects

Genitive plural of `viś`.

पते (pate) - O lord (addressed to Dhritarashtra) (O lord, O master)

(noun)

Vocative, masculine, singular of pati

pati - lord, master, husband

Vocative singular of `pati`.

Note: Forms a compound `viśām pate` (lord of the people).

महीरुहैः (mahīruhaiḥ) - with trees (lit. growing from the earth)

(noun)

Instrumental, masculine, plural of mahīruha

mahīruha - tree (lit. growing from the earth)

Compound of `mahī` (earth) and `ruha` (growing).

Compound type : tatpuruṣa (mahī+ruha)

• mahī – earth
  noun (feminine)
• ruha – growing, arising
  adjective (masculine)
  From root `ruh` (to grow).
  Root: ruh (class 1)

आचित-सानु-कन्दरः (ācita-sānu-kandaraḥ) - whose slopes and caves are filled/covered

(adjective)

Nominative, masculine, singular of ācita-sānu-kandara

ācita-sānu-kandara - having slopes (sānu) and caves (kandara) covered/filled (ācita)

Bahuvrīhi compound. "ācita" (covered) refers to "sānu" (slope) and "kandara" (cave).

Compound type : bahuvrīhi (ācita+sānu+kandara)

• ācita – covered, filled, piled up
  adjective (masculine)
  Past Passive Participle
  Derived from root `ci` (to gather) with prefix `ā`.
  Prefix: ā
  Root: ci (class 5)
• sānu – ridge, peak, slope (of a mountain)
  noun (masculine)
• kandara – cave, cavern
  noun (masculine)

Note: Qualifies `mahendraḥ`.

यथा (yathā) - just as (as, just as, like)

(indeclinable)

महेन्द्रः (mahendraḥ) - the great Mahendra mountain (a specific mountain range) (the great Indra; a great mountain)

(proper noun)

Nominative, masculine, singular of mahendra

mahendra - great Indra; a great mountain, often referring to a specific range

Compound of `mahā` (great) and `indra` (Indra, lord).

Compound type : karmadhāraya (mahā+indra)

• mahā – great, large
  adjective (masculine)
• indra – Indra, chief
  noun (masculine)

शुभ-कर्णिकारवान् (śubha-karṇikāravān) - adorned with beautiful Karṇikāra trees (possessing beautiful Karṇikāra trees)

(adjective)

Nominative, masculine, singular of śubha-karṇikāravat

śubha-karṇikāravat - possessing beautiful Karṇikāra trees

Possessive compound with suffix `vat` applied to `śubha-karṇikāra`.

Compound type : bahuvrīhi (śubha+karṇikāra+vat)

• śubha – beautiful, auspicious
  adjective (masculine)
• karṇikāra – Karṇikāra tree (Pterospermum acerifolium), a tree with yellow flowers
  noun (masculine)
• vat – possessing, having (suffix)
  suffix (masculine)
  Possessive suffix.

Note: Qualifies `mahendraḥ`.