महाभारतः mahābhārataḥ - book-8, chapter-66, verse-10

संधीयमानं भुजगं दृष्ट्वा कर्णेन माधवः ।
आक्रम्य स्यन्दनं पद्भ्यां बलेन बलिनां वरः ॥१०॥

10. saṁdhīyamānaṁ bhujagaṁ dṛṣṭvā karṇena mādhavaḥ ,
ākramya syandanaṁ padbhyāṁ balena balināṁ varaḥ.

10. sandhīyamānam bhujagam dṛṣṭvā karṇena mādhavaḥ
ākramya syandanam padbhyām balena balinām varaḥ

10. mādhavaḥ,
varaḥ balinām,
dṛṣṭvā sandhīyamānam bhujagam karṇena,
ākramya syandanam padbhyām balena.

10. Having seen the snake-missile (bhujagam) being aimed by Karna, Krishna (Mādhava), the best among the strong, forcefully pressed down on the chariot with his feet.

Words meanings summery:

• सन्धीयमानम् (sandhīyamānam) - being aimed (at the target) (being aimed, being fitted, being joined)

• भुजगम् (bhujagam) - the snake-missile (Nāgāstra) (snake, serpent)

• दृष्ट्वा (dṛṣṭvā) - having seen, having observed

• कर्णेन (karṇena) - by Karna

• माधवः (mādhavaḥ) - Krishna (Krishna, Vishnu, lord of Madhu)

• आक्रम्य (ākramya) - having pressed down (the chariot) (having stepped upon, having pressed down, having attacked)

• स्यन्दनम् (syandanam) - chariot, flowing

• पद्भ्याम् (padbhyām) - with two feet

• बलेन (balena) - with force, by strength

• बलिनाम् (balinām) - of the strong, of the powerful

• वरः (varaḥ) - the best (one) (best, excellent, boon, suitor)

Words meanings and morphology

सन्धीयमानम् (sandhīyamānam) - being aimed (at the target) (being aimed, being fitted, being joined)

(adjective)

Accusative, masculine, singular of sandhīyamāna

sandhīyamāna - being aimed, being fitted, being joined, being united

Present Passive Participle

from root dhā with upasargas sam and ā; passive voice

Prefixes: sam+ā

Root: dhā (class 3)

भुजगम् (bhujagam) - the snake-missile (Nāgāstra) (snake, serpent)

(noun)

Accusative, masculine, singular of bhujaga

bhujaga - snake, serpent, an aerial being moving in curves

from 'bhuj' (to bend) + 'ga' (going)

Compound type : upapada tatpuruṣa (bhuj+ga)

• bhuj – to bend, to curve
  verb
  Root: bhuj (class 6)
• ga – going, moving
  adjective (masculine)
  from root gam (to go)
  Root: gam (class 1)

दृष्ट्वा (dṛṣṭvā) - having seen, having observed

(indeclinable)

absolutive

formed from the root 'dṛś' (to see) with the suffix '-tvā'

Root: dṛś (class 1)

कर्णेन (karṇena) - by Karna

(proper noun)

Instrumental, masculine, singular of karṇa

karṇa - Karna (proper name of a hero in the Mahabharata); ear

माधवः (mādhavaḥ) - Krishna (Krishna, Vishnu, lord of Madhu)

(proper noun)

Nominative, masculine, singular of mādhava

mādhava - Krishna, Vishnu, descendant of Madhu, husband of Lakshmi

आक्रम्य (ākramya) - having pressed down (the chariot) (having stepped upon, having pressed down, having attacked)

(indeclinable)

absolutive (lyap)

formed from the root 'kram' (to step) with upasarga 'ā' and suffix '-ya'

Prefix: ā

Root: kram (class 1)

स्यन्दनम् (syandanam) - chariot, flowing

(noun)

Accusative, masculine, singular of syandana

syandana - chariot, flowing, stream, movement

पद्भ्याम् (padbhyām) - with two feet

(noun)

Instrumental, masculine, dual of pad

pad - foot, step, quarter (of a verse)

बलेन (balena) - with force, by strength

(noun)

Instrumental, neuter, singular of bala

bala - force, strength, power, army

बलिनाम् (balinām) - of the strong, of the powerful

(adjective)

Genitive, masculine, plural of balin

balin - strong, powerful, mighty

possessive suffix -in added to bala

वरः (varaḥ) - the best (one) (best, excellent, boon, suitor)

(noun)

Nominative, masculine, singular of vara

vara - best, excellent, chief, boon, husband, suitor