महाभारतः mahābhārataḥ - book-7, chapter-22, verse-62

ते यत्ता भीमसेनेन सहिताः काञ्चनध्वजाः ।
प्रत्यदृश्यन्त राजेन्द्र सेन्द्रा इव दिवौकसः ॥६२॥

62. te yattā bhīmasenena sahitāḥ kāñcanadhvajāḥ ,
pratyadṛśyanta rājendra sendrā iva divaukasaḥ.

62. te yattāḥ bhīmasenena sahitāḥ kāñcanadhvajāḥ
prati adṛśyanta rājendra sa-indrāḥ iva divaukasaḥ

62. rājendra te yattāḥ bhīmasenena sahitāḥ kāñcanadhvajāḥ
sa-indrāḥ divaukasaḥ iva prati adṛśyanta

62. O foremost of kings (rājendra), they—vigilant, accompanied by Bhīmasena, and bearing golden banners—appeared like the gods (divaukasaḥ) with Indra.

Words meanings summery:

• ते (te) - they, those

• यत्ताः (yattāḥ) - vigilant, attentive (prepared, ready, vigilant, restrained)

• भीमसेनेन (bhīmasenena) - by Bhīmasena

• सहिताः (sahitāḥ) - accompanied by, together with

• काञ्चनध्वजाः (kāñcanadhvajāḥ) - having golden banners, with golden standards

• प्रति (prati) - as a preverb in the compound verb 'pratyadṛśyanta' (towards, against, in return for)

• अदृश्यन्त (adṛśyanta) - were seen, appeared

• राजेन्द्र (rājendra) - O king, O best of kings

• स-इन्द्राः (sa-indrāḥ) - with Indra, accompanied by Indra

• इव (iva) - like, as if

• दिवौकसः (divaukasaḥ) - dwellers of heaven, gods

Words meanings and morphology

ते (te) - they, those

(pronoun)

Nominative, masculine, plural of tad

tad - that, those (masculine)

यत्ताः (yattāḥ) - vigilant, attentive (prepared, ready, vigilant, restrained)

(adjective)

Nominative, masculine, plural of yatta

yatta - prepared, ready, vigilant, restrained

Past Passive Participle

From root 'yam' (to restrain, control).

Root: yam (class 1)

भीमसेनेन (bhīmasenena) - by Bhīmasena

(proper noun)

Instrumental, masculine, singular of bhīmasena

bhīmasena - Bhīmasena (proper name, a son of Pāṇḍu)

सहिताः (sahitāḥ) - accompanied by, together with

(adjective)

Nominative, masculine, plural of sahita

sahita - accompanied by, together with, connected with

Past Passive Participle

Derived from 'sa' (with) and 'hita' (placed, joined - P.P.P. of root 'dhā').

Compound type : bahuvrīhi (sa+hita)

• sa – with, together with
  indeclinable
• hita – placed, set, joined, beneficial
  adjective (masculine)
  Past Passive Participle
  From root 'dhā' (to place, put).
  Root: dhā (class 3)

काञ्चनध्वजाः (kāñcanadhvajāḥ) - having golden banners, with golden standards

(adjective)

Nominative, masculine, plural of kāñcanadhvaja

kāñcanadhvaja - having golden banners/standards

Compound type : bahuvrīhi (kāñcana+dhvaja)

• kāñcana – golden, made of gold
  adjective (neuter)
• dhvaja – banner, standard, flag
  noun (masculine)

प्रति (prati) - as a preverb in the compound verb 'pratyadṛśyanta' (towards, against, in return for)

(indeclinable)

अदृश्यन्त (adṛśyanta) - were seen, appeared

(verb)

3rd person , plural, passive, past imperfect (laṅ) of dṛś

Imperfect tense, 3rd person plural, passive voice

From root 'dṛś' (to see) in passive voice (ya-class) in Laṅ (imperfect). When combined with 'prati', it means 'to appear' or 'to be seen'.

Prefix: prati

Root: dṛś (class 1)

राजेन्द्र (rājendra) - O king, O best of kings

(noun)

Vocative, masculine, singular of rājendra

rājendra - king, chief of kings (from rāja + indra)

Compound type : tatpuruṣa (rājan+indra)

• rājan – king, ruler
  noun (masculine)
• indra – Indra, chief, best
  noun (masculine)

स-इन्द्राः (sa-indrāḥ) - with Indra, accompanied by Indra

(adjective)

Nominative, masculine, plural of sa-indra

sa-indra - with Indra, accompanied by Indra

Compound type : bahuvrīhi (sa+indra)

• sa – with, together with
  indeclinable
• indra – Indra (king of gods)
  proper noun (masculine)

इव (iva) - like, as if

(indeclinable)

दिवौकसः (divaukasaḥ) - dwellers of heaven, gods

(noun)

Nominative, masculine, plural of divaukas

divaukas - dweller of heaven, god

Compound type : tatpuruṣa (div+okas)

• div – heaven, sky
  noun (feminine)
• okas – dwelling, house, abode
  noun (neuter)