महाभारतः mahābhārataḥ - book-7, chapter-133, verse-58

दैवायत्तमहं मन्ये जयं सुबलिनामपि ।
यत्र भीष्मो महाबाहुः शेते शरशताचितः ॥५८॥

58. daivāyattamahaṁ manye jayaṁ subalināmapi ,
yatra bhīṣmo mahābāhuḥ śete śaraśatācitaḥ.

58. daivāyattam aham manye jayam subalinām api
yatra bhīṣmaḥ mahābāhuḥ śete śaraśatācitaḥ

58. aham manye daivāyattam jayam api subalinām
yatra mahābāhuḥ bhīṣmaḥ śaraśatācitaḥ śete

58. I consider victory dependent on destiny, even for the very powerful, where the mighty-armed Bhishma lies covered by hundreds of arrows.

Words meanings summery:

• दैवायत्तम् (daivāyattam) - dependent on destiny/fate

• अहम् (aham) - I

• मन्ये (manye) - I think, I consider, I believe

• जयम् (jayam) - victory, triumph

• सुबलिनाम् (subalinām) - of the very powerful, of the exceedingly strong

• अपि (api) - even, also, too

• यत्र (yatra) - where

• भीष्मः (bhīṣmaḥ) - Bhishma

• महाबाहुः (mahābāhuḥ) - mighty-armed, strong-armed

• शेते (śete) - lies (on a bed of arrows) (lies, rests, sleeps)

• शरशताचितः (śaraśatācitaḥ) - covered by hundreds of arrows, pierced by hundreds of arrows

Words meanings and morphology

दैवायत्तम् (daivāyattam) - dependent on destiny/fate

(adjective)

Accusative, neuter, singular of daivāyatta

daivāyatta - dependent on fate, subject to destiny

Compound type : tatpuruṣa (daiva+āyatta)

• daiva – divine, relating to destiny, fate
  noun (neuter)
• āyatta – dependent, subject to, resting on
  participle (neuter)
  Past Passive Participle
  From root yat with prefix ā
  Prefix: ā
  Root: yat (class 1)

Note: It is an adjective modifying 'jayam' (victory), hence neuter accusative singular.

अहम् (aham) - I

(pronoun)

Nominative, singular of asmad

asmad - I

मन्ये (manye) - I think, I consider, I believe

(verb)

1st person , singular, middle, present (laṭ) of man

Present Tense

1st person singular, present middle

Root: man (class 4)

Note: The root 'man' takes 'ātmanepada' (middle voice) forms in the present tense.

जयम् (jayam) - victory, triumph

(noun)

Accusative, masculine, singular of jaya

jaya - victory, triumph, conquest

Root: ji (class 1)

Note: This is the object of 'manye' (I consider).

सुबलिनाम् (subalinām) - of the very powerful, of the exceedingly strong

(adjective)

Genitive, masculine, plural of subalin

subalin - very strong, exceedingly powerful

Compound type : bahuvrīhi (su+balin)

• su – good, excellent, well, very
  indeclinable
• balin – strong, powerful
  adjective (masculine)
  From bala (strength)

Note: Modifies unstated plural noun like 'heroes' or 'warriors'.

अपि (api) - even, also, too

(indeclinable)

यत्र (yatra) - where

(indeclinable)

भीष्मः (bhīṣmaḥ) - Bhishma

(proper noun)

Nominative, masculine, singular of bhīṣma

bhīṣma - Bhishma (proper name), terrible, formidable

महाबाहुः (mahābāhuḥ) - mighty-armed, strong-armed

(adjective)

Nominative, masculine, singular of mahābāhu

mahābāhu - mighty-armed, strong-armed (an epithet for heroes)

Compound type : bahuvrīhi (mahā+bāhu)

• mahā – great, mighty
  adjective
• bāhu – arm
  noun (masculine)

Note: Agrees with Bhishma.

शेते (śete) - lies (on a bed of arrows) (lies, rests, sleeps)

(verb)

3rd person , singular, middle, present (laṭ) of śī

Present Tense

3rd person singular, present middle

Root: śī (class 2)

Note: The root 'śī' takes 'ātmanepada' (middle voice) forms in the present tense.

शरशताचितः (śaraśatācitaḥ) - covered by hundreds of arrows, pierced by hundreds of arrows

(adjective)

Nominative, masculine, singular of śaraśatācita

śaraśatācita - covered/pierced by hundreds of arrows

Compound type : tatpuruṣa (śara+śata+ācita)

• śara – arrow
  noun (masculine)
• śata – hundred
  noun (neuter)
• ācita – covered, filled, collected
  participle (masculine)
  Past Passive Participle
  From root ci with prefix ā
  Prefix: ā
  Root: ci (class 5)

Note: Agrees with Bhishma.