महाभारतः mahābhārataḥ - book-7, chapter-133, verse-22

त्वमनासाद्य तान्बाणान्फल्गुनस्य विगर्जसि ।
पार्थसायकविद्धस्य दुर्लभं गर्जितं भवेत् ॥२२॥

22. tvamanāsādya tānbāṇānphalgunasya vigarjasi ,
pārthasāyakaviddhasya durlabhaṁ garjitaṁ bhavet.

22. tvam anāsādya tān bāṇān phalgunasya vigarjasi
pārthasāyakaviddhasya durlabham garjitam bhavet

22. tvam phalgunasya tān bāṇān anāsādya vigarjasi
pārthasāyakaviddhasya garjitam durlabham bhavet

22. You boast without having encountered those arrows of Phalguna (Arjuna). For one who has been pierced by Pārtha's (Arjuna's) arrows, boasting would be impossible.

Words meanings summery:

• त्वम् (tvam) - you

• अनासाद्य (anāsādya) - not having reached, without having obtained

• तान् (tān) - those

• बाणान् (bāṇān) - arrows

• फल्गुनस्य (phalgunasya) - of Phalguna (Arjuna)

• विगर्जसि (vigarjasi) - you boast, you roar (loudly/excessively)

• पार्थसायकविद्धस्य (pārthasāyakaviddhasya) - of one pierced by Pārtha's arrows

• दुर्लभम् (durlabham) - difficult to obtain, rare

• गर्जितम् (garjitam) - roaring, boasting

• भवेत् (bhavet) - it would be, it may be

Words meanings and morphology

त्वम् (tvam) - you

(pronoun)

Nominative, singular of tvad

tvad - you

अनासाद्य (anāsādya) - not having reached, without having obtained

(indeclinable)

absolutive

compound of an- (negative prefix) + ā- (prefix) + √sad (to sit, approach) + -ya (absolutive suffix)

Compound type : nañ-tatpuruṣa (an+āsādya)

• an – not, un-
  indeclinable
  negative prefix
• āsādya – having approached, having obtained
  indeclinable
  absolutive
  ā- + √sad + -ya
  Prefix: ā
  Root: sad (class 1)

तान् (tān) - those

(pronoun)

Accusative, masculine, plural of tad

tad - that, those

Note: Refers to bāṇān.

बाणान् (bāṇān) - arrows

(noun)

Accusative, masculine, plural of bāṇa

bāṇa - arrow

Note: Object of anāsādya.

फल्गुनस्य (phalgunasya) - of Phalguna (Arjuna)

(proper noun)

Genitive, masculine, singular of phalguna

phalguna - Arjuna (one of his many names)

Note: Possessive, 'of Phalguna'.

विगर्जसि (vigarjasi) - you boast, you roar (loudly/excessively)

(verb)

2nd person , singular, active, present (lat) of garj

present active

2nd person singular, parasmaipada, with prefix vi-

Prefix: vi

Root: garj (class 1)

Note: vi implies intensified or specific action.

पार्थसायकविद्धस्य (pārthasāyakaviddhasya) - of one pierced by Pārtha's arrows

(adjective)

Genitive, masculine, singular of pārthasāyakaviddha

pārthasāyakaviddha - pierced by Pārtha's arrows

Compound word. 'viddha' is PPP of √vyadh (to pierce).

Compound type : ṣaṣṭhī-tatpuruṣa followed by tatpuruṣa (pārtha+sāyaka+viddha)

• pārtha – Arjuna
  proper noun (masculine)
• sāyaka – arrow
  noun (masculine)
  from √sā + -aka
  Root: si (class 4)
• viddha – pierced, wounded
  adjective (masculine)
  Past Passive Participle
  from √vyadh (to pierce)
  Root: vyadh (class 4)

Note: Refers to 'of one who is pierced'.

दुर्लभम् (durlabham) - difficult to obtain, rare

(adjective)

Nominative, neuter, singular of durlabha

durlabha - difficult to obtain, rare, hard to find

from dur- + √labh

Compound type : pradi-samāsa (dur+labha)

• dur – difficult, bad, hard
  indeclinable
• labha – obtaining, acquiring, gain
  noun (masculine)
  from √labh
  Root: labh (class 1)

Note: Agrees with garjitam.

गर्जितम् (garjitam) - roaring, boasting

(noun)

Nominative, neuter, singular of garjita

garjita - roared, boasted, roaring, boast (noun)

Past Passive Participle (used as noun)

from √garj + -ta

Root: garj (class 1)

Note: Subject of bhavet.

भवेत् (bhavet) - it would be, it may be

(verb)

3rd person , singular, active, potential (vidhiliṅ) of bhū

potential mood

3rd person singular, parasmaipada

Root: bhū (class 1)