महाभारतः mahābhārataḥ - book-7, chapter-133, verse-50

सुनीतैरिह सर्वार्थाः सिध्यन्ते नात्र संशयः ।
एतमर्थमहं ज्ञात्वा ततो गर्जामि गौतम ॥५०॥

50. sunītairiha sarvārthāḥ sidhyante nātra saṁśayaḥ ,
etamarthamahaṁ jñātvā tato garjāmi gautama.

50. sunītaiḥ iha sarva-arthāḥ sidhyante na atra saṃśayaḥ
etam artham aham jñātvā tataḥ garjāmi gautama

50. gautama iha sunītaiḥ sarva-arthāḥ sidhyante atra
saṃśayaḥ na aham etam artham jñātvā tataḥ garjāmi

50. O Gautama, there is no doubt that all objectives are achieved here through sound policies. Knowing this truth, I declare it with conviction.

Words meanings summery:

• सुनीतैः (sunītaiḥ) - by good policies, by well-led (people/means)

• इह (iha) - here, in this world, in this matter

• सर्व-अर्थाः (sarva-arthāḥ) - all purposes, all goals

• सिध्यन्ते (sidhyante) - are accomplished, are achieved

• न (na) - not, no

• अत्र (atra) - here, in this

• संशयः (saṁśayaḥ) - doubt, uncertainty

• एतम् (etam) - this

• अर्थम् (artham) - purpose, meaning, fact

• अहम् (aham) - I

• ज्ञात्वा (jñātvā) - having known

• ततः (tataḥ) - then, therefore, from that

• गर्जामि (garjāmi) - I roar, I declare loudly

• गौतम (gautama) - O Droṇa (O Gautama (vocative for Droṇa))

Words meanings and morphology

सुनीतैः (sunītaiḥ) - by good policies, by well-led (people/means)

(adjective)

Instrumental, masculine, plural of sunīta

sunīta - well-led, well-guided, good policy, good conduct

Past Passive Participle

Derived from root nī with prefix su and suffix kta.

Prefix: su

Root: nī (class 1)

इह (iha) - here, in this world, in this matter

(indeclinable)

सर्व-अर्थाः (sarva-arthāḥ) - all purposes, all goals

(noun)

Nominative, masculine, plural of sarvārtha

sarvārtha - all purposes, all objectives, every meaning

Compound type : karmadhāraya (sarva+artha)

• sarva – all, every
  pronoun (masculine)
• artha – purpose, meaning, object, wealth
  noun (masculine)

सिध्यन्ते (sidhyante) - are accomplished, are achieved

(verb)

3rd person , plural, middle, present (laṭ) of sidh

Root: sidh (class 4)

न (na) - not, no

(indeclinable)

अत्र (atra) - here, in this

(indeclinable)

संशयः (saṁśayaḥ) - doubt, uncertainty

(noun)

Nominative, masculine, singular of saṃśaya

saṁśaya - doubt, uncertainty, suspicion

एतम् (etam) - this

(pronoun)

Accusative, masculine, singular of etad

etad - this, this here

अर्थम् (artham) - purpose, meaning, fact

(noun)

Accusative, masculine, singular of artha

artha - purpose, meaning, object, wealth

अहम् (aham) - I

(pronoun)

Nominative, singular of asmad

asmad - I, we

ज्ञात्वा (jñātvā) - having known

(indeclinable)

Absolutive (Gerund)

Formed by adding the suffix -tvā to the root jñā.

Root: jñā (class 9)

ततः (tataḥ) - then, therefore, from that

(indeclinable)

गर्जामि (garjāmi) - I roar, I declare loudly

(verb)

1st person , singular, active, present (laṭ) of garj

Root: garj (class 1)

गौतम (gautama) - O Droṇa (O Gautama (vocative for Droṇa))

(proper noun)

Vocative, masculine, singular of gautama

gautama - descendant of Gotama, a name (Droṇa)