महाभारतः mahābhārataḥ - book-7, chapter-133, verse-46

अजय्याश्च रणे पार्था देवैरपि सवासवैः ।
सदैत्ययक्षगन्धर्वपिशाचोरगराक्षसैः ।
तथापि पार्थाञ्जेष्यामि शक्त्या वासवदत्तया ॥४६॥

46. ajayyāśca raṇe pārthā devairapi savāsavaiḥ ,
sadaityayakṣagandharvapiśācoragarākṣasaiḥ ,
tathāpi pārthāñjeṣyāmi śaktyā vāsavadattayā.

46. ajayyāḥ ca raṇe pārthāḥ devaiḥ api
sa vāsavaiḥ |
sadaityayakṣagandharvapiśācoragarākṣasaiḥ | tathā api
pārthān jeṣyāmi śaktyā vāsavadattayā

46. ca raṇe pārthāḥ devaiḥ api sa
vāsavaiḥ sadaityayakṣagandharvapiśācoragarākṣasaiḥ
ajayyāḥ tathā api
śaktyā vāsavadattayā pārthān jeṣyāmi

46. And the Pāṇḍavas are invincible in battle, even by the gods including Indra, or by daityas, yakṣas, gandharvas, piśācas, uragas, and rākṣasas. Nevertheless, I shall conquer the Pāṇḍavas with the power (śakti) given by Indra.

Words meanings summery:

• अजय्याः (ajayyāḥ) - invincible (unconquerable, invincible)

• च (ca) - and

• रणे (raṇe) - in battle (in battle, in war)

• पार्थाः (pārthāḥ) - the Pāṇḍavas (the Pāṇḍavas, Arjuna)

• देवैः (devaiḥ) - by the gods

• अपि (api) - even (even, also, too)

• स (sa) - with (with, together with)

• वासवैः (vāsavaiḥ) - with Indra (with Indra, by the Vāsus)

• सदैत्ययक्षगन्धर्वपिशाचोरगराक्षसैः (sadaityayakṣagandharvapiśācoragarākṣasaiḥ) - by the daityas, yakṣas, gandharvas, piśācas, uragas, and rākṣasas (by daityas, yakṣas, gandharvas, piśācas, uragas, and rākṣasas (all with 'sa' implied as 'together with' or simply as a list))

• तथा (tathā) - nevertheless, even so (thus, so, in that manner)

• अपि (api) - even so, nevertheless (even, also, too)

• पार्थान् (pārthān) - the Pāṇḍavas

• जेष्यामि (jeṣyāmi) - I shall conquer

• शक्त्या (śaktyā) - with the divine power (śakti) (by power, with strength, by the divine power (śakti))

• वासवदत्तया (vāsavadattayā) - given by Indra

Words meanings and morphology

अजय्याः (ajayyāḥ) - invincible (unconquerable, invincible)

(adjective)

Nominative, masculine, plural of ajayya

ajayya - unconquerable, invincible, not to be subdued

Gerundive

From root √ji (to conquer) with negative prefix 'a-'

Compound type : nañ-tatpuruṣa (a+jayya)

• a – not, un-
  indeclinable
• jayya – to be conquered, conquerable
  adjective (masculine)
  Gerundive
  From root √ji (to conquer)
  Root: ji (class 1)

Note: Agrees with 'pārthāḥ'.

च (ca) - and

(indeclinable)

रणे (raṇe) - in battle (in battle, in war)

(noun)

Locative, masculine, singular of raṇa

raṇa - battle, war, combat

Root: raṇ (class 1)

Note: Denotes place.

पार्थाः (pārthāḥ) - the Pāṇḍavas (the Pāṇḍavas, Arjuna)

(proper noun)

Nominative, masculine, plural of pārtha

pārtha - son of Pṛthā, Arjuna, a Pāṇḍava

Derived from Pṛthā

Note: Subject of the sentence.

देवैः (devaiḥ) - by the gods

(noun)

Instrumental, masculine, plural of deva

deva - god, deity

Root: div (class 4)

Note: Agent in relation to 'ajayyāḥ'.

अपि (api) - even (even, also, too)

(indeclinable)

स (sa) - with (with, together with)

(indeclinable)

Note: Forms a bahuvrīhi compound with 'vāsavaiḥ'.

वासवैः (vāsavaiḥ) - with Indra (with Indra, by the Vāsus)

(proper noun)

Instrumental, masculine, plural of vāsava

vāsava - relating to Vasu, a Vasu, Indra

Derived from Vasu

Note: Forms part of the 'sa-vāsavaiḥ' compound (with Indra).

सदैत्ययक्षगन्धर्वपिशाचोरगराक्षसैः (sadaityayakṣagandharvapiśācoragarākṣasaiḥ) - by the daityas, yakṣas, gandharvas, piśācas, uragas, and rākṣasas (by daityas, yakṣas, gandharvas, piśācas, uragas, and rākṣasas (all with 'sa' implied as 'together with' or simply as a list))

(noun)

Instrumental, masculine, plural of sadaityayakṣagandharvapiśācoragarākṣasa

sadaityayakṣagandharvapiśācoragarākṣasa - with daityas, yakṣas, gandharvas, piśācas, uragas, and rākṣasas

Compound type : bahuvrīhi (sa+daitya+yakṣa+gandharva+piśāca+uraga+rākṣasa)

• sa – with, together with
  indeclinable
• daitya – demon, son of Diti
  noun (masculine)
• yakṣa – a class of nature-spirits, semi-divine beings
  noun (masculine)
• gandharva – a class of celestial musicians, semi-divine beings
  noun (masculine)
• piśāca – demon, goblin, flesh-eating spirit
  noun (masculine)
• uraga – serpent, snake (lit. 'moving on the breast')
  noun (masculine)
• rākṣasa – demon, ogre
  noun (masculine)

Note: Instrumental plural, acting as agent in relation to 'ajayyāḥ'.

तथा (tathā) - nevertheless, even so (thus, so, in that manner)

(indeclinable)

अपि (api) - even so, nevertheless (even, also, too)

(indeclinable)

पार्थान् (pārthān) - the Pāṇḍavas

(proper noun)

Accusative, masculine, plural of pārtha

pārtha - son of Pṛthā, Arjuna, a Pāṇḍava

Derived from Pṛthā

Note: Object of the verb 'jeṣyāmi'.

जेष्यामि (jeṣyāmi) - I shall conquer

(verb)

1st person , singular, active, future (lṛṭ) of ji

Future active

Future tense, first person singular.

Root: ji (class 1)

शक्त्या (śaktyā) - with the divine power (śakti) (by power, with strength, by the divine power (śakti))

(noun)

Instrumental, feminine, singular of śakti

śakti - power, strength, energy, divine power (śakti), spear

Root: śak (class 5)

Note: Instrumental of means.

वासवदत्तया (vāsavadattayā) - given by Indra

(adjective)

Instrumental, feminine, singular of vāsavadatta

vāsavadatta - given by Indra (Vāsava)

Compound type : tatpuruṣa (vāsava+datta)

• vāsava – Indra
  proper noun (masculine)
• datta – given, granted
  adjective (feminine)
  Past Passive Participle
  From root √dā (to give)
  Root: dā (class 3)

Note: Agrees with 'śaktyā'.