महाभारतः mahābhārataḥ - book-7, chapter-133, verse-32

कृप उवाच ।
मनोरथप्रलापो मे न ग्राह्यस्तव सूतज ।
यदा क्षिपसि वै कृष्णौ धर्मराजं च पाण्डवम् ॥३२॥

32. kṛpa uvāca ,
manorathapralāpo me na grāhyastava sūtaja ,
yadā kṣipasi vai kṛṣṇau dharmarājaṁ ca pāṇḍavam.

32. kṛpaḥ uvāca manorathapralāpaḥ me na grāhyaḥ tava
sūtaja yadā kṣipasi vai kṛṣṇau dharmarājam ca pāṇḍavam

32. kṛpaḥ uvāca sūtaja tava manorathapralāpaḥ me na grāhyaḥ
yadā vai kṛṣṇau ca dharmarājam ca pāṇḍavam kṣipasi

32. Kṛpa said: "O son of a charioteer, your boasts, born of mere desire, are not acceptable to me! Especially when you disrespect both Kṛṣṇa and Arjuna (Kṛṣṇau), as well as King Yudhiṣṭhira (dharmarāja) and Arjuna (Pāṇḍava) himself."

Words meanings summery:

• कृपः (kṛpaḥ) - Kṛpa

• उवाच (uvāca) - said, spoke

• मनोरथप्रलापः (manorathapralāpaḥ) - idle talk of desires, raving born of wishes

• मे (me) - my, to me, for me

• न (na) - not, no

• ग्राह्यः (grāhyaḥ) - not acceptable (to me) (to be taken, acceptable, comprehensible)

• तव (tava) - your, of you

• सूतज (sūtaja) - A vocative addressing Karṇa, often used as an insult due to his foster father's profession. (O son of a charioteer)

• यदा (yadā) - especially when (when, at what time)

• क्षिपसि (kṣipasi) - you insult, you cast down, you disregard

• वै (vai) - an emphatic particle (indeed, certainly, surely)

• कृष्णौ (kṛṣṇau) - Lord Kṛṣṇa and Arjuna (also known as Kṛṣṇa, or Pārtha-Kṛṣṇa) (the two Kṛṣṇas (Kṛṣṇa and Arjuna))

• धर्मराजम् (dharmarājam) - Referring to Yudhiṣṭhira, known as Dharmarāja for his adherence to dharma (natural law). (King Yudhiṣṭhira)

• च (ca) - and, also, moreover

• पाण्डवम् (pāṇḍavam) - Refers to Arjuna, the Pāṇḍava, reinforcing his identity after 'Kṛṣṇa and Arjuna' and 'King Yudhiṣṭhira'. (Pāṇḍava (Arjuna))

Words meanings and morphology

कृपः (kṛpaḥ) - Kṛpa

(proper noun)

Nominative, masculine, singular of kṛpa

kṛpa - Kṛpa (a renowned warrior and teacher, one of the seven chiranjivis)

उवाच (uvāca) - said, spoke

(verb)

3rd person , singular, active, perfect (liṭ) of vac

perfect active third singular

From root √vac (class 2, parasmāipada)

Root: vac (class 2)

मनोरथप्रलापः (manorathapralāpaḥ) - idle talk of desires, raving born of wishes

(noun)

Nominative, masculine, singular of manorathapralāpa

manorathapralāpa - idle talk of desires, raving born of wishes, boastful speech

Compound of manōratha (desire, wish) and pralāpa (idle talk, raving)

Compound type : tatpuruṣa (manoratha+pralāpa)

• manoratha – desire, wish, intention
  noun (masculine)
  Compound of manas (mind) and ratha (chariot/delight, here desire)
• pralāpa – idle talk, raving, lamentation, meaningless speech
  noun (masculine)
  From prefix pra- and root √lap (to speak)
  Prefix: pra
  Root: lap (class 1)

मे (me) - my, to me, for me

(pronoun)

Dative, singular of asmad

asmad - I

न (na) - not, no

(indeclinable)

ग्राह्यः (grāhyaḥ) - not acceptable (to me) (to be taken, acceptable, comprehensible)

(adjective)

Nominative, masculine, singular of grāhya

grāhya - to be taken, acceptable, to be grasped, comprehensible, to be seized

Gerundive/Future Passive Participle

From root √grah (to seize, to take) with suffix -ya

Root: grah (class 9)

तव (tava) - your, of you

(pronoun)

Genitive, singular of yuṣmad

yuṣmad - you

सूतज (sūtaja) - A vocative addressing Karṇa, often used as an insult due to his foster father's profession. (O son of a charioteer)

(noun)

Vocative, masculine, singular of sūtaja

sūtaja - son of a charioteer, born of a charioteer

Compound of sūta (charioteer) and ja (born)

Compound type : tatpuruṣa (sūta+ja)

• sūta – charioteer, bard, one born from a kṣatriya father and brāhmaṇa mother
  noun (masculine)
• ja – born, produced from
  adjective (masculine)
  suffix indicating origin
  From root √jan (to be born)
  Root: jan (class 4)

यदा (yadā) - especially when (when, at what time)

(indeclinable)

क्षिपसि (kṣipasi) - you insult, you cast down, you disregard

(verb)

2nd person , singular, active, present (lat) of kṣip

present active second singular

From root √kṣip (class 6, parasmāipada)

Root: kṣip (class 6)

वै (vai) - an emphatic particle (indeed, certainly, surely)

(indeclinable)

कृष्णौ (kṛṣṇau) - Lord Kṛṣṇa and Arjuna (also known as Kṛṣṇa, or Pārtha-Kṛṣṇa) (the two Kṛṣṇas (Kṛṣṇa and Arjuna))

(proper noun)

Accusative, masculine, dual of kṛṣṇa

kṛṣṇa - Kṛṣṇa (Lord Vāsudeva), dark, black, Arjuna

धर्मराजम् (dharmarājam) - Referring to Yudhiṣṭhira, known as Dharmarāja for his adherence to dharma (natural law). (King Yudhiṣṭhira)

(proper noun)

Accusative, masculine, singular of dharmarāja

dharmarāja - King of dharma (natural law), Yudhiṣṭhira (the eldest Pāṇḍava), Yama (god of death)

Compound of dharma (natural law) and rāja (king)

Compound type : tatpuruṣa (dharma+rāja)

• dharma – natural law, righteousness, duty, constitution, virtue
  noun (masculine)
  Root: dhṛ (class 1)
• rāja – king, ruler
  noun (masculine)
  Root: rāj (class 1)

च (ca) - and, also, moreover

(indeclinable)

पाण्डवम् (pāṇḍavam) - Refers to Arjuna, the Pāṇḍava, reinforcing his identity after 'Kṛṣṇa and Arjuna' and 'King Yudhiṣṭhira'. (Pāṇḍava (Arjuna))

(proper noun)

Accusative, masculine, singular of pāṇḍava

pāṇḍava - son of Pāṇḍu, descendant of Pāṇḍu (e.g., Arjuna)

Derived from Pāṇḍu (proper noun)