महाभारतः mahābhārataḥ - book-7, chapter-133, verse-31

पश्य त्वं गर्जितस्यास्य फलं मे विप्र सानुगः ।
हत्वा पाण्डुसुतानाजौ सहकृष्णान्ससात्वतान् ।
दुर्योधनाय दास्यामि पृथिवीं हतकण्टकाम् ॥३१॥

31. paśya tvaṁ garjitasyāsya phalaṁ me vipra sānugaḥ ,
hatvā pāṇḍusutānājau sahakṛṣṇānsasātvatān ,
duryodhanāya dāsyāmi pṛthivīṁ hatakaṇṭakām.

31. paśya tvam garjitasya asya phalam
me vipra sānugaḥ hatvā pāṇḍusutān
ājau sahakṛṣṇān sasātvatān duryodhanāya
dāsyāmi pṛthivīm hatakaṇṭakām

31. vipra sānugaḥ tvam me asya garjitasya
phalam paśya ājau pāṇḍusutān
sahakṛṣṇān sasātvatān hatvā hatakaṇṭakām
pṛthivīm duryodhanāya dāsyāmi

31. O Brahmin, behold the result of this boast of mine! As I, accompanied by my followers, will kill the sons of Pāṇḍu along with Kṛṣṇa and the Sātvatas in battle, and then I will give this earth, free from enemies, to Duryodhana.

Words meanings summery:

• पश्य (paśya) - see, behold, look

• त्वम् (tvam) - you

• गर्जितस्य (garjitasya) - of the roaring, of the boasting

• अस्य (asya) - of this

• फलम् (phalam) - fruit, result, consequence

• मे (me) - my, to me, for me

• विप्र (vipra) - Addressed to Kṛpa (O Brahmin, O inspired one)

• सानुगः (sānugaḥ) - referring to Karṇa and his retinue (with followers, accompanied by attendants)

• हत्वा (hatvā) - having killed, after killing

• पाण्डुसुतान् (pāṇḍusutān) - the sons of Pāṇḍu (the Pāṇḍavas)

• आजौ (ājau) - in battle, in the fight

• सहकृष्णान् (sahakṛṣṇān) - along with Kṛṣṇa

• ससात्वतान् (sasātvatān) - along with the Sātvatas (a Yadava clan)

• दुर्योधनाय (duryodhanāya) - to Duryodhana

• दास्यामि (dāsyāmi) - I will give

• पृथिवीम् (pṛthivīm) - the earth, the world

• हतकण्टकाम् (hatakaṇṭakām) - metaphorically, an earth made safe and free from adversaries (cleared of thorns, free from enemies)

Words meanings and morphology

पश्य (paśya) - see, behold, look

(verb)

2nd person , singular, active, imperative (lot) of dṛś

present active second singular (imperative)

From root √dṛś (class 1, parasmāipada), changed to paśya- in present stem

Root: dṛś (class 1)

त्वम् (tvam) - you

(pronoun)

Nominative, singular of yuṣmad

yuṣmad - you

गर्जितस्य (garjitasya) - of the roaring, of the boasting

(noun)

Genitive, neuter, singular of garjita

garjita - roared, thundered, boasted; roaring, boasting (as a noun)

Past Passive Participle (used as a noun)

From root √garj (to roar)

Root: garj (class 1)

अस्य (asya) - of this

(pronoun)

Genitive, neuter, singular of idam

idam - this, this one

फलम् (phalam) - fruit, result, consequence

(noun)

Accusative, neuter, singular of phala

phala - fruit, result, consequence, reward, benefit

मे (me) - my, to me, for me

(pronoun)

Genitive, singular of asmad

asmad - I

विप्र (vipra) - Addressed to Kṛpa (O Brahmin, O inspired one)

(noun)

Vocative, masculine, singular of vipra

vipra - Brahmin, inspired, wise, priest

सानुगः (sānugaḥ) - referring to Karṇa and his retinue (with followers, accompanied by attendants)

(adjective)

Nominative, masculine, singular of sānuga

sānuga - with followers, accompanied by attendants

Formed with prefix sa- (with) and anuga (follower)

Compound type : bahuvrīhi (sa+anuga)

• sa – with, together with
  indeclinable
• anuga – follower, attendant
  noun (masculine)
  From prefix anu- and root √gam (to go)
  Prefix: anu
  Root: gam (class 1)

हत्वा (hatvā) - having killed, after killing

(indeclinable)

absolutive/gerund

Formed from root √han (to strike, to kill) with suffix -tvā

Root: han (class 2)

पाण्डुसुतान् (pāṇḍusutān) - the sons of Pāṇḍu (the Pāṇḍavas)

(noun)

Accusative, masculine, plural of pāṇḍusuta

pāṇḍusuta - son of Pāṇḍu

Compound type : tatpuruṣa (pāṇḍu+suta)

• pāṇḍu – Pāṇḍu (name of a king)
  proper noun (masculine)
• suta – son
  noun (masculine)

आजौ (ājau) - in battle, in the fight

(noun)

Locative, masculine, singular of āja

āja - battle, fight, contest, race

सहकृष्णान् (sahakṛṣṇān) - along with Kṛṣṇa

(adjective)

Accusative, masculine, plural of sahakṛṣṇa

sahakṛṣṇa - accompanied by Kṛṣṇa

Compound of saha (with) and Kṛṣṇa (proper noun)

Compound type : bahuvrīhi (saha+kṛṣṇa)

• saha – with, together with
  indeclinable
• kṛṣṇa – Kṛṣṇa
  proper noun (masculine)

ससात्वतान् (sasātvatān) - along with the Sātvatas (a Yadava clan)

(adjective)

Accusative, masculine, plural of sasātvata

sasātvata - accompanied by the Sātvatas

Compound of sa (with) and Sātvata (proper noun, referring to a clan)

Compound type : bahuvrīhi (sa+sātvata)

• sa – with, together with
  indeclinable
• sātvata – a member of the Sātvata clan (a branch of the Yadu dynasty, Kṛṣṇa's kinsmen)
  proper noun (masculine)

दुर्योधनाय (duryodhanāya) - to Duryodhana

(proper noun)

Dative, masculine, singular of duryodhana

duryodhana - Duryodhana (eldest of the Kauravas)

दास्यामि (dāsyāmi) - I will give

(verb)

1st person , singular, active, future (lṛṭ) of dā

future active first singular

From root √dā (class 3, parasmāipada)

Root: dā (class 3)

पृथिवीम् (pṛthivīm) - the earth, the world

(noun)

Accusative, feminine, singular of pṛthivī

pṛthivī - earth, ground, world

हतकण्टकाम् (hatakaṇṭakām) - metaphorically, an earth made safe and free from adversaries (cleared of thorns, free from enemies)

(adjective)

Accusative, feminine, singular of hatakaṇṭakā

hatakaṇṭaka - cleared of thorns, free from enemies, without adversaries

Compound of hata (killed/destroyed) and kaṇṭaka (thorn/enemy)

Compound type : bahuvrīhi (hata+kaṇṭaka)

• hata – killed, struck, destroyed
  adjective (masculine)
  Past Passive Participle
  From root √han (to kill)
  Root: han (class 2)
• kaṇṭaka – thorn, enemy, obstacle
  noun (masculine)