महाभारतः mahābhārataḥ - book-5, chapter-93, verse-58

स तामवस्थां संप्राप्य कृष्णां प्रेक्ष्य सभागताम् ।
क्षत्रधर्मादमेयात्मा नाकम्पत युधिष्ठिरः ॥५८॥

58. sa tāmavasthāṁ saṁprāpya kṛṣṇāṁ prekṣya sabhāgatām ,
kṣatradharmādameyātmā nākampata yudhiṣṭhiraḥ.

58. saḥ tām avasthām samprāpya kṛṣṇām prekṣya sabhāgatām
kṣatradharmāt ameyātmā na akampata yudhiṣṭhiraḥ

58. Having reached that difficult situation and having seen Draupadī (Kṛṣṇā) present in the assembly, Yudhiṣṭhira, whose spirit (ātman) was immeasurable, did not waver from his warrior's intrinsic nature (dharma).

Words meanings summery:

• सः (saḥ) - Yudhiṣṭhira (he, that)

• ताम् (tām) - that (state) (that)

• अवस्थाम् (avasthām) - that difficult situation (of humiliation) (state, condition, situation)

• सम्प्राप्य (samprāpya) - having attained, having reached, having obtained

• कृष्णाम् (kṛṣṇām) - Draupadī (Draupadi (the dark one))

• प्रेक्ष्य (prekṣya) - having seen, having looked at

• सभागताम् (sabhāgatām) - present in the assembly, come to the assembly

• क्षत्रधर्मात् (kṣatradharmāt) - due to his intrinsic nature (dharma) as a kṣatriya (from the warrior's constitution, due to the warrior's natural law)

• अमेयात्मा (ameyātmā) - Yudhiṣṭhira, whose spirit (ātman) was immeasurable (of immeasurable spirit, whose soul is boundless)

• न (na) - not, no

• अकम्पत (akampata) - trembled, wavered

• युधिष्ठिरः (yudhiṣṭhiraḥ) - Yudhiṣṭhira

Words meanings and morphology

सः (saḥ) - Yudhiṣṭhira (he, that)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

ताम् (tām) - that (state) (that)

(pronoun)

Accusative, feminine, singular of tad

tad - that, he, she, it

अवस्थाम् (avasthām) - that difficult situation (of humiliation) (state, condition, situation)

(noun)

Accusative, feminine, singular of avasthā

avasthā - state, condition, situation, stage

from ava-sthā

Prefix: ava

Root: sthā (class 1)

सम्प्राप्य (samprāpya) - having attained, having reached, having obtained

(indeclinable)

Absolutive (Gerund)

Derived from root āp with prefixes sam- and pra-

Prefixes: sam+pra

Root: āp (class 5)

कृष्णाम् (kṛṣṇām) - Draupadī (Draupadi (the dark one))

(proper noun)

Accusative, feminine, singular of kṛṣṇā

kṛṣṇā - Draupadī; black, dark-skinned (feminine)

प्रेक्ष्य (prekṣya) - having seen, having looked at

(indeclinable)

Absolutive (Gerund)

Derived from root īkṣ with prefix pra-

Prefix: pra

Root: īkṣ (class 1)

सभागताम् (sabhāgatām) - present in the assembly, come to the assembly

(adjective)

Accusative, feminine, singular of sabhāgata

sabhāgata - present in the assembly, come to the assembly

Past Passive Participle

Compound: sabhā (assembly) + gata (gone, attained)

Compound type : tatpuruṣa (sabhā+gata)

• sabhā – assembly, court
  noun (feminine)
• gata – gone, reached, present
  adjective (masculine)
  Past Passive Participle
  Derived from root gam
  Root: gam (class 1)

क्षत्रधर्मात् (kṣatradharmāt) - due to his intrinsic nature (dharma) as a kṣatriya (from the warrior's constitution, due to the warrior's natural law)

(noun)

Ablative, singular of kṣatradharma

kṣatradharma - the constitution/natural law/intrinsic nature (dharma) of a warrior (kṣatriya)

Compound: kṣatra (warrior class) + dharma (constitution)

Compound type : tatpuruṣa (kṣatra+dharma)

• kṣatra – warrior class, dominion, rule
  noun (neuter)
• dharma – constitution, natural law, intrinsic nature, righteousness, duty
  noun (masculine)
  Root: dhṛ (class 1)

अमेयात्मा (ameyātmā) - Yudhiṣṭhira, whose spirit (ātman) was immeasurable (of immeasurable spirit, whose soul is boundless)

(adjective)

Nominative, masculine, singular of ameyātman

ameyātman - of immeasurable spirit (ātman), boundless soul

Compound: ameya (immeasurable) + ātman (soul)

Compound type : bahuvrīhi (ameya+ātman)

• ameya – immeasurable, incalculable
  adjective (masculine)
  Gerundive
  From 'a' (not) + 'meya' (measurable, from root mā)
  Root: mā (class 2)
• ātman – self, soul, spirit, essence
  noun (masculine)
  Root: an (class 2)

न (na) - not, no

(indeclinable)

अकम्पत (akampata) - trembled, wavered

(verb)

3rd person , singular, middle, past imperfect (laṅ) of kamp

Imperfect Tense

3rd person singular, Ātmanepada, augment 'a' for past tense

Root: kamp (class 1)

युधिष्ठिरः (yudhiṣṭhiraḥ) - Yudhiṣṭhira

(proper noun)

Nominative, masculine, singular of yudhiṣṭhira

yudhiṣṭhira - Yudhiṣṭhira (lit. 'steady in battle'), eldest of the Pāṇḍavas

Compound: yudhi (in battle) + sthira (firm)

Compound type : aluk-tatpuruṣa (yudh+sthira)

• yudh – battle, fight
  noun (feminine)
• sthira – firm, steady, stable
  adjective (masculine)
  Derived from root sthā
  Root: sthā (class 1)