महाभारतः mahābhārataḥ - book-5, chapter-93, verse-51

शक्यं किमन्यद्वक्तुं ते दानादन्यज्जनेश्वर ।
ब्रुवन्तु वा महीपालाः सभायां ये समासते ।
धर्मार्थौ संप्रधार्यैव यदि सत्यं ब्रवीम्यहम् ॥५१॥

51. śakyaṁ kimanyadvaktuṁ te dānādanyajjaneśvara ,
bruvantu vā mahīpālāḥ sabhāyāṁ ye samāsate ,
dharmārthau saṁpradhāryaiva yadi satyaṁ bravīmyaham.

51. śakyam kim anyat vaktum te dānāt anyat
janeśvara | bruvantu vā mahīpālāḥ
sabhāyām ye samāsate | dharmārthau
saṃpradhārya eva yadi satyam bravīmi aham

51. O lord of men, what else can be said to them apart from giving? Let the kings who are assembled in this assembly speak. If I speak the truth, it is only after thoroughly considering both natural law (dharma) and material prosperity (artha).

Words meanings summery:

• शक्यम् (śakyam) - possible, capable, what can be done

• किम् (kim) - what, why, how

• अन्यत् (anyat) - other, another, different

• वक्तुम् (vaktum) - to speak, to say, to tell

• ते (te) - to them, for them

• दानात् (dānāt) - from giving, from donation

• अन्यत् (anyat) - other, different (from)

• जनेश्वर (janeśvara) - O lord of men, O king

• ब्रुवन्तु (bruvantu) - let them speak, they should speak

• वा (vā) - or

• महीपालाः (mahīpālāḥ) - kings, protectors of the earth

• सभायाम् (sabhāyām) - in the assembly, in the council

• ये (ye) - who, those who

• समासते (samāsate) - they sit together, they are assembled

• धर्मार्थौ (dharmārthau) - natural law (dharma) and material prosperity (artha)

• संप्रधार्य (saṁpradhārya) - having thoroughly considered, having carefully weighed

• एव (eva) - only, indeed, just

• यदि (yadi) - if

• सत्यम् (satyam) - truth, true

• ब्रवीमि (bravīmi) - I speak, I say

• अहम् (aham) - I

Words meanings and morphology

शक्यम् (śakyam) - possible, capable, what can be done

(adjective)

Nominative, neuter, singular of śakya

śakya - possible, capable, practicable, to be done

Gerundive

Derived from root √śak (to be able)

Root: śak (class 5)

किम् (kim) - what, why, how

(pronoun)

Nominative, neuter, singular of kim

kim - what, which, why, how

अन्यत् (anyat) - other, another, different

(pronoun)

Nominative, neuter, singular of anya

anya - other, another, different

वक्तुम् (vaktum) - to speak, to say, to tell

(indeclinable)

Infinitive

Derived from root √vac (to speak)

Root: vac (class 2)

ते (te) - to them, for them

(pronoun)

Dative, masculine, plural of tad

tad - that, he, she, it

दानात् (dānāt) - from giving, from donation

(noun)

Ablative, neuter, singular of dāna

dāna - giving, gift, donation

Root: dā (class 1)

अन्यत् (anyat) - other, different (from)

(pronoun)

Nominative, neuter, singular of anya

anya - other, another, different

जनेश्वर (janeśvara) - O lord of men, O king

(noun)

Vocative, masculine, singular of janeśvara

janeśvara - lord of men, king

Compound type : tatpurusha (jana+īśvara)

• jana – man, person, people
  noun (masculine)
  Root: jan (class 4)
• īśvara – lord, master, ruler, god
  noun (masculine)
  Root: īś (class 2)

ब्रुवन्तु (bruvantu) - let them speak, they should speak

(verb)

3rd person , plural, active, imperative (loṭ) of brū

Root: brū (class 2)

वा (vā) - or

(indeclinable)

महीपालाः (mahīpālāḥ) - kings, protectors of the earth

(noun)

Nominative, masculine, plural of mahīpāla

mahīpāla - king, protector of the earth

Compound type : tatpurusha (mahī+pāla)

• mahī – earth, land
  noun (feminine)
• pāla – protector, guardian
  noun (masculine)
  Root: pā (class 2)

सभायाम् (sabhāyām) - in the assembly, in the council

(noun)

Locative, feminine, singular of sabhā

sabhā - assembly, council, court, meeting hall

ये (ye) - who, those who

(pronoun)

Nominative, masculine, plural of yat

yat - which, what, who

समासते (samāsate) - they sit together, they are assembled

(verb)

3rd person , plural, middle, present (lat) of sam-ās

Prefix: sam

Root: ās (class 2)

धर्मार्थौ (dharmārthau) - natural law (dharma) and material prosperity (artha)

(noun)

Accusative, masculine, dual of dharmārtha

dharmārtha - natural law and material prosperity, righteousness and purpose

Compound type : dvandva (dharma+artha)

• dharma – natural law, righteousness, duty
  noun (masculine)
  Root: dhṛ (class 1)
• artha – purpose, meaning, wealth, material prosperity
  noun (masculine)
  Root: arth (class 10)

संप्रधार्य (saṁpradhārya) - having thoroughly considered, having carefully weighed

(indeclinable)

Absolutive/Gerund

Derived from root √dhṛ (to hold, support) with prefixes sam-pra- (together, forth)

Prefixes: sam+pra

Root: dhṛ (class 1)

एव (eva) - only, indeed, just

(indeclinable)

यदि (yadi) - if

(indeclinable)

सत्यम् (satyam) - truth, true

(noun)

Accusative, neuter, singular of satya

satya - truth, true, real, honest

ब्रवीमि (bravīmi) - I speak, I say

(verb)

1st person , singular, active, present (lat) of brū

Root: brū (class 2)

अहम् (aham) - I

(pronoun)

Nominative, singular of asmad

asmad - I, we