महाभारतः mahābhārataḥ - book-5, chapter-93, verse-54

अजातशत्रुं जानीषे स्थितं धर्मे सतां सदा ।
सपुत्रे त्वयि वृत्तिं च वर्तते यां नराधिप ॥५४॥

54. ajātaśatruṁ jānīṣe sthitaṁ dharme satāṁ sadā ,
saputre tvayi vṛttiṁ ca vartate yāṁ narādhipa.

54. ajātaśatrum jānīṣe sthitam dharme satām sadā
saputre tvayi vṛttim ca vartate yām narādhipa

54. O king, you know that Ajatashatru (Yudhishthira) always remains established in the natural law (dharma) followed by the virtuous. And you know the way he conducts himself towards you and your sons.

Words meanings summery:

• अजातशत्रुम् (ajātaśatrum) - Ajatashatru (Yudhishthira) (Ajatashatru (Yudhishthira); one whose enemies are not born)

• जानीषे (jānīṣe) - you know; you understand; you consider

• स्थितम् (sthitam) - situated; established; abiding; standing

• धर्मे (dharme) - in natural law; in righteousness; in moral duty; in intrinsic nature (dharma)

• सताम् (satām) - of the virtuous; of the good; of the righteous

• सदा (sadā) - always; ever; constantly

• सपुत्रे (saputre) - towards you who has sons (your sons) (with son(s); having son(s))

• त्वयि (tvayi) - in you; towards you; in your case

• वृत्तिम् (vṛttim) - conduct; behavior; livelihood; mode of action

• च (ca) - and; also

• वर्तते (vartate) - he behaves; he acts; he exists

• याम् (yām) - which (feminine singular accusative)

• नराधिप (narādhipa) - O king; O lord of men

Words meanings and morphology

अजातशत्रुम् (ajātaśatrum) - Ajatashatru (Yudhishthira) (Ajatashatru (Yudhishthira); one whose enemies are not born)

(proper noun)

Accusative, masculine, singular of ajātaśatru

ajātaśatru - Ajatashatru (a name of Yudhishthira); one who has no enemies; a king, a sovereign

Compound type : bahuvrihi (ajāta+śatru)

• ajāta – unborn; not born; arisen
  adjective
  Past Passive Participle
  Past Passive Participle of 'jan' (to be born) with negative prefix 'a-'
  Root: jan (class 4)
• śatru – enemy; rival; foe
  noun (masculine)

जानीषे (jānīṣe) - you know; you understand; you consider

(verb)

2nd person , singular, active, present (lat) of jñā

Root: jñā (class 9)

Note: Ātmanepada form

स्थितम् (sthitam) - situated; established; abiding; standing

(adjective)

Accusative, masculine, singular of sthita

sthita - standing; situated; abiding; firm; fixed; existing

Past Passive Participle

Past Passive Participle of 'sthā'

Root: sthā (class 1)

Note: Agrees with 'ajātaśatrum'

धर्मे (dharme) - in natural law; in righteousness; in moral duty; in intrinsic nature (dharma)

(noun)

Locative, masculine, singular of dharma

dharma - natural law; righteousness; moral duty; virtue; constitution; intrinsic nature; religion

Root: dhṛ (class 1)

सताम् (satām) - of the virtuous; of the good; of the righteous

(noun)

Genitive, masculine, plural of sat

sat - existing; real; good; virtuous; true; being

Present Active Participle

Present Active Participle of 'as' (to be), used substantively

Root: as (class 2)

सदा (sadā) - always; ever; constantly

(indeclinable)

सपुत्रे (saputre) - towards you who has sons (your sons) (with son(s); having son(s))

(adjective)

Locative, masculine, singular of saputra

saputra - with son(s); having son(s)

Compound type : bahuvrihi (sa+putra)

• sa – with; together with
  indeclinable
  Prefix indicating 'with' or 'having'
• putra – son; child
  noun (masculine)

Note: Agrees with 'tvayi'

त्वयि (tvayi) - in you; towards you; in your case

(pronoun)

Locative, singular of yuṣmad

yuṣmad - you

वृत्तिम् (vṛttim) - conduct; behavior; livelihood; mode of action

(noun)

Accusative, feminine, singular of vṛtti

vṛtti - conduct; behavior; mode of life; livelihood; action; course

Root: vṛt (class 1)

च (ca) - and; also

(indeclinable)

वर्तते (vartate) - he behaves; he acts; he exists

(verb)

3rd person , singular, active, present (lat) of vṛt

Root: vṛt (class 1)

Note: Ātmanepada form

याम् (yām) - which (feminine singular accusative)

(pronoun)

Accusative, feminine, singular of yad

yad - which; what; that

Note: Refers to 'vṛttim'

नराधिप (narādhipa) - O king; O lord of men

(noun)

Vocative, masculine, singular of narādhipa

narādhipa - king; lord of men

Compound type : tatpurusha (nara+adhipa)

• nara – man; human
  noun (masculine)
• adhipa – lord; ruler; sovereign
  noun (masculine)