महाभारतः mahābhārataḥ - book-5, chapter-93, verse-44

त्वं धर्ममर्थं युञ्जानः सम्यङ्नस्त्रातुमर्हसि ।
गुरुत्वं भवति प्रेक्ष्य बहून्क्लेशांस्तितिक्ष्महे ॥४४॥

44. tvaṁ dharmamarthaṁ yuñjānaḥ samyaṅnastrātumarhasi ,
gurutvaṁ bhavati prekṣya bahūnkleśāṁstitikṣmahe.

44. tvam dharmam artham yuñjānaḥ samyak naḥ trātum arhasi
gurutvam bhavati prekṣya bahūn kleśān titikṣmahe

44. By rightly upholding both natural law (dharma) and material prosperity, you ought to protect us completely. Considering your status as a respected elder (guru), we endure many afflictions.

Words meanings summery:

• त्वम् (tvam) - you (Dhṛtarāṣṭra) (you)

• धर्मम् (dharmam) - natural law (dharma) (duty, righteousness, constitution, natural law)

• अर्थम् (artham) - material prosperity (purpose, meaning, wealth, material prosperity)

• युञ्जानः (yuñjānaḥ) - by rightly applying (yourself) (applying, joining, exercising, engaging in)

• सम्यक् (samyak) - properly, completely (properly, completely, rightly)

• नः (naḥ) - us (Pāṇḍavas) (us, to us)

• त्रातुम् (trātum) - to protect (to protect, to save)

• अर्हसि (arhasi) - you ought (to do) (you ought, you are able, you deserve)

• गुरुत्वम् (gurutvam) - your status as a respected elder (guru) (guru-status, importance, weight, dignity)

• भवति (bhavati) - (which) is (your status) (is, exists, happens)

• प्रेक्ष्य (prekṣya) - considering (your status) (having seen, having considered)

• बहून् (bahūn) - many (many, much)

• क्लेशान् (kleśān) - afflictions (afflictions, troubles, sufferings)

• तितिक्ष्महे (titikṣmahe) - we endure (we endure, we tolerate)

Words meanings and morphology

त्वम् (tvam) - you (Dhṛtarāṣṭra) (you)

(pronoun)

Nominative, singular of yuşmad

yuşmad - you

धर्मम् (dharmam) - natural law (dharma) (duty, righteousness, constitution, natural law)

(noun)

Accusative, masculine, singular of dharma

dharma - natural law, constitution, righteousness, duty, virtue

From root dhṛ 'to uphold'

Root: dhṛ (class 1)

Note: Object of 'yuñjānaḥ'.

अर्थम् (artham) - material prosperity (purpose, meaning, wealth, material prosperity)

(noun)

Accusative, masculine, singular of artha

artha - purpose, meaning, wealth, material prosperity

Note: Object of 'yuñjānaḥ'.

युञ्जानः (yuñjānaḥ) - by rightly applying (yourself) (applying, joining, exercising, engaging in)

(adjective)

Nominative, masculine, singular of yuñjāna

yuñjāna - applying, joining, exercising

Present Middle Participle

From root yuj 'to join, apply'

Root: yuj (class 7)

Note: Agrees with 'tvam'.

सम्यक् (samyak) - properly, completely (properly, completely, rightly)

(indeclinable)

Adverbial form

Prefix: sam

Root: añc (class 1)

Note: Modifies 'trātum'.

नः (naḥ) - us (Pāṇḍavas) (us, to us)

(pronoun)

Accusative, plural of asmad

asmad - I, we

Note: Object of 'trātum'.

त्रातुम् (trātum) - to protect (to protect, to save)

(verb)

active, infinitive (tumun) of trā

Infinitive

Infinitive of purpose

Root: trā (class 2)

अर्हसि (arhasi) - you ought (to do) (you ought, you are able, you deserve)

(verb)

2nd person , singular, active, present (laṭ) of arh

Present

2nd person singular present active

Root: arh (class 1)

गुरुत्वम् (gurutvam) - your status as a respected elder (guru) (guru-status, importance, weight, dignity)

(noun)

Accusative, neuter, singular of gurutva

gurutva - guru-status, importance, weight

Derived from guru + tva (abstract noun suffix)

Note: Object of 'prekṣya'.

भवति (bhavati) - (which) is (your status) (is, exists, happens)

(verb)

3rd person , singular, active, present (laṭ) of bhū

Present

3rd person singular present active

Root: bhū (class 1)

प्रेक्ष्य (prekṣya) - considering (your status) (having seen, having considered)

(indeclinable)

Absolutive (gerund)

From pra-īkṣ (to look at, consider)

Prefix: pra

Root: īkṣ (class 1)

बहून् (bahūn) - many (many, much)

(adjective)

Accusative, masculine, plural of bahu

bahu - many, much, numerous

Note: Agrees with 'kleśān'.

क्लेशान् (kleśān) - afflictions (afflictions, troubles, sufferings)

(noun)

Accusative, masculine, plural of kleśa

kleśa - affliction, trouble, suffering, pain

From root kliś 'to suffer'

Root: kliś (class 4)

Note: Object of 'titikṣmahe'.

तितिक्ष्महे (titikṣmahe) - we endure (we endure, we tolerate)

(verb)

1st person , plural, middle, present (laṭ) of titikṣ

Present

1st person plural present ātmanepada, desiderative of √tij or √sah

Root: titikṣ (desiderative root)