महाभारतः mahābhārataḥ - book-5, chapter-93, verse-32

समवेताः पृथिव्यां हि राजानो राजसत्तम ।
अमर्षवशमापन्ना नाशयेयुरिमाः प्रजाः ॥३२॥

32. samavetāḥ pṛthivyāṁ hi rājāno rājasattama ,
amarṣavaśamāpannā nāśayeyurimāḥ prajāḥ.

32. samavetāḥ pṛthivyām hi rājānaḥ rāja-sattama
amarṣa-vaśam āpannāḥ nāśayeyuḥ imāḥ prajāḥ

32. Indeed, O best of kings, the monarchs gathered on this earth, overcome by anger, would certainly destroy these people.

Words meanings summery:

• समवेताः (samavetāḥ) - assembled, gathered

• पृथिव्याम् (pṛthivyām) - on the earth

• हि (hi) - indeed, surely, because

• राजानः (rājānaḥ) - Refers to the various kings allied with the Kauravas and Pandavas. (kings)

• राज-सत्तम (rāja-sattama) - Addressing Dhṛtarāṣṭra. (O best of kings!)

• अमर्ष-वशम् (amarṣa-vaśam) - the sway of anger, control of indignation

• आपन्नाः (āpannāḥ) - having obtained, having reached, fallen into

• नाशयेयुः (nāśayeyuḥ) - they would destroy, cause to perish

• इमाः (imāḥ) - these

• प्रजाः (prajāḥ) - Refers to the common people of the kingdoms involved in the war. (people, subjects, progeny)

Words meanings and morphology

समवेताः (samavetāḥ) - assembled, gathered

(adjective)

Nominative, masculine, plural of samaveta

samaveta - assembled, joined, met

Past Passive Participle

Derived from root i (to go) with prefixes sam and ava

Prefixes: sam+ava

Root: i (class 2)

Note: Agrees with rājānaḥ.

पृथिव्याम् (pṛthivyām) - on the earth

(noun)

Locative, feminine, singular of pṛthivī

pṛthivī - earth, ground, land

हि (hi) - indeed, surely, because

(indeclinable)

राजानः (rājānaḥ) - Refers to the various kings allied with the Kauravas and Pandavas. (kings)

(noun)

Nominative, masculine, plural of rājan

rājan - king, ruler, prince

Root: rāj (class 1)

राज-सत्तम (rāja-sattama) - Addressing Dhṛtarāṣṭra. (O best of kings!)

(noun)

Vocative, masculine, singular of rājasattama

rājasattama - best of kings

Superlative compound

Compound type : tatpurusha (rājan+sattama)

• rājan – king, ruler
  noun (masculine)
  Root: rāj (class 1)
• sattama – best, most excellent
  adjective (masculine)
  Superlative suffix -tama

अमर्ष-वशम् (amarṣa-vaśam) - the sway of anger, control of indignation

(noun)

Accusative, masculine, singular of amarṣavaśa

amarṣavaśa - sway of anger, power of indignation

Compound type : tatpurusha (amarṣa+vaśa)

• amarṣa – anger, indignation, intolerance
  noun (masculine)
  Derived from root mṛṣ with prefix a (negative)
  Prefix: a
  Root: mṛṣ (class 1)
• vaśa – will, control, power, sway
  noun (masculine)
  Root: vaś (class 2)

Note: Object of āpannāḥ.

आपन्नाः (āpannāḥ) - having obtained, having reached, fallen into

(adjective)

Nominative, masculine, plural of āpanna

āpanna - obtained, reached, fallen into, undergone

Past Passive Participle

Derived from root āp (to obtain) with prefix ā

Prefix: ā

Root: āp (class 5)

Note: Agrees with rājānaḥ.

नाशयेयुः (nāśayeyuḥ) - they would destroy, cause to perish

(verb)

3rd person , plural, active, optative (vidhiliṅ) of naś

Causative verb

Causative stem nāśaya- from root naś

Root: naś (class 4)

इमाः (imāḥ) - these

(pronoun)

Accusative, feminine, plural of idam

idam - this, these

Note: Agrees with prajāḥ.

प्रजाः (prajāḥ) - Refers to the common people of the kingdoms involved in the war. (people, subjects, progeny)

(noun)

Accusative, feminine, plural of prajā

prajā - people, progeny, subjects, creation

Prefix: pra

Root: jan (class 4)

Note: Object of nāśayeyuḥ.