महाभारतः mahābhārataḥ - book-5, chapter-93, verse-17

धर्मार्थयोस्तिष्ठ राजन्पाण्डवैरभिरक्षितः ।
न हि शक्यास्तथाभूता यत्नादपि नराधिप ॥१७॥

17. dharmārthayostiṣṭha rājanpāṇḍavairabhirakṣitaḥ ,
na hi śakyāstathābhūtā yatnādapi narādhipa.

17. dharmārthayoḥ tiṣṭha rājan pāṇḍavaiḥ abhirakṣitaḥ
na hi śakyāḥ tathābhūtāḥ yatnāt api narādhipa

17. O King, abide by `dharma` (natural law) and `artha` (prosperity), protected by the Pāṇḍavas. For indeed, those (Pāṇḍavas) who have become so (powerful/well-established) are not conquerable even with effort, O lord of men.

Words meanings summery:

• धर्मार्थयोः (dharmārthayoḥ) - in matters of righteousness (dharma) and prosperity (artha), for the sake of dharma and artha

• तिष्ठ (tiṣṭha) - stand, remain, abide

• राजन् (rājan) - O king

• पाण्डवैः (pāṇḍavaiḥ) - by the Pāṇḍavas

• अभिरक्षितः (abhirakṣitaḥ) - protected, guarded, shielded

• न (na) - not, no

• हि (hi) - indeed, because, for

• शक्याः (śakyāḥ) - conquerable, capable, possible, able to be overcome

• तथाभूताः (tathābhūtāḥ) - being so powerful/well-established (referring to the Pāṇḍavas) (being such, having become such, being in that state)

• यत्नात् (yatnāt) - from effort, with effort, through exertion

• अपि (api) - even, also, too

• नराधिप (narādhipa) - O lord of men, O king

Words meanings and morphology

धर्मार्थयोः (dharmārthayoḥ) - in matters of righteousness (dharma) and prosperity (artha), for the sake of dharma and artha

(noun)

Locative, masculine, dual of dharmārtha

dharmārtha - dharma and artha (righteousness and prosperity)

Compound type : dvandva (dharma+artha)

• dharma – natural law, righteousness, duty, virtue
  noun (masculine)
• artha – purpose, wealth, prosperity, meaning, object
  noun (masculine)

तिष्ठ (tiṣṭha) - stand, remain, abide

(verb)

2nd person , singular, active, imperative (loṭ) of sthā

Root: sthā (class 1)

राजन् (rājan) - O king

(noun)

Vocative, masculine, singular of rājan

rājan - king, ruler

पाण्डवैः (pāṇḍavaiḥ) - by the Pāṇḍavas

(proper noun)

Instrumental, masculine, plural of pāṇḍava

pāṇḍava - descendant of Pāṇḍu, the Pāṇḍavas

अभिरक्षितः (abhirakṣitaḥ) - protected, guarded, shielded

(adjective)

Nominative, masculine, singular of abhirakṣita

abhirakṣita - protected, guarded, kept safe

Past Passive Participle

Formed from root rakṣ (to protect) with prefix abhi-

Prefix: abhi

Root: rakṣ (class 1)

न (na) - not, no

(indeclinable)

हि (hi) - indeed, because, for

(indeclinable)

शक्याः (śakyāḥ) - conquerable, capable, possible, able to be overcome

(adjective)

Nominative, masculine, plural of śakya

śakya - possible, capable, able to be done/overcome

Gerundive (Potential Passive Participle)

Formed from root śak (to be able) with suffix -ya

Root: śak (class 5)

तथाभूताः (tathābhūtāḥ) - being so powerful/well-established (referring to the Pāṇḍavas) (being such, having become such, being in that state)

(adjective)

Nominative, masculine, plural of tathābhūta

tathābhūta - having become so, being of such a nature

Past Passive Participle

Compound type : tatpurusha (tathā+bhūta)

• tathā – thus, so, in that manner
  indeclinable
• bhūta – been, become, existing, being
  adjective (neuter)
  Past Passive Participle
  Formed from root bhū (to be, become)
  Root: bhū (class 1)

यत्नात् (yatnāt) - from effort, with effort, through exertion

(noun)

Ablative, masculine, singular of yatna

yatna - effort, exertion, attempt, endeavor

अपि (api) - even, also, too

(indeclinable)

नराधिप (narādhipa) - O lord of men, O king

(noun)

Vocative, masculine, singular of narādhipa

narādhipa - king, lord of men

Compound type : tatpurusha (nara+adhipa)

• nara – man, person
  noun (masculine)
• adhipa – ruler, lord, master
  noun (masculine)