महाभारतः mahābhārataḥ - book-5, chapter-93, verse-42

स्थाता नः समये तस्मिन्पितेति कृतनिश्चयाः ।
नाहास्म समयं तात तच्च नो ब्राह्मणा विदुः ॥४२॥

42. sthātā naḥ samaye tasminpiteti kṛtaniścayāḥ ,
nāhāsma samayaṁ tāta tacca no brāhmaṇā viduḥ.

42. sthātā naḥ samaye tasmin pitā iti kṛtaniścayāḥ na
ahāsma samayam tāta tat ca naḥ brāhmaṇāḥ viduḥ

42. We were firmly convinced that you, our father, would uphold that agreement. (But) we did not say anything against the agreement, dear one; and the Brahmins also know this about us.

Words meanings summery:

• स्थाता (sthātā) - upholder (of the agreement) (one who stands, upholder, supporter)

• नः (naḥ) - our (agreement) (to us, our, us)

• समये (samaye) - in that agreement/compact (in agreement, at the appointed time, in the compact)

• तस्मिन् (tasmin) - in that (agreement) (in that, on that)

• पिता (pitā) - father (Dhṛtarāṣṭra) (father)

• इति (iti) - (indicating the quotation) (thus, so, denoting quotation)

• कृतनिश्चयाः (kṛtaniścayāḥ) - (we were) firmly convinced/determined (having made a firm decision/resolve, determined)

• न (na) - not (not, no)

• अहास्म (ahāsma) - we did not say (anything against it) (we said, we spoke)

• समयम् (samayam) - the agreement (agreement, compact, appointed time)

• तात (tāta) - dear one (addressing Dhṛtarāṣṭra) (dear one, father (term of address))

• तत् (tat) - this (situation) (that, this)

• च (ca) - and also (and, also)

• नः (naḥ) - about us (to us, our, us)

• ब्राह्मणाः (brāhmaṇāḥ) - the Brahmins (Brahmins)

• विदुः (viduḥ) - they know (they know, they understand)

Words meanings and morphology

स्थाता (sthātā) - upholder (of the agreement) (one who stands, upholder, supporter)

(noun)

Nominative, masculine, singular of sthātṛ

sthātṛ - a stander, an upholder, a master

Agent noun from root sthā

Root: sthā (class 1)

नः (naḥ) - our (agreement) (to us, our, us)

(pronoun)

Genitive, plural of asmad

asmad - I, we

समये (samaye) - in that agreement/compact (in agreement, at the appointed time, in the compact)

(noun)

Locative, masculine, singular of samaya

samaya - agreement, compact, appointed time, promise, convention

Derived from sam-i 'to come together'

Prefix: sam

Root: i (class 2)

तस्मिन् (tasmin) - in that (agreement) (in that, on that)

(pronoun)

Locative, masculine, singular of tad

tad - that, this

Note: Agrees with samaye, which is masculine.

पिता (pitā) - father (Dhṛtarāṣṭra) (father)

(noun)

Nominative, masculine, singular of pitṛ

pitṛ - father, ancestor

इति (iti) - (indicating the quotation) (thus, so, denoting quotation)

(indeclinable)

कृतनिश्चयाः (kṛtaniścayāḥ) - (we were) firmly convinced/determined (having made a firm decision/resolve, determined)

(adjective)

Nominative, masculine, plural of kṛtaniścaya

kṛtaniścaya - one who has made a firm decision, determined

Bahuvrīhi compound

Compound type : bahuvrīhi (kṛta+niścaya)

• kṛta – done, made, performed
  adjective (neuter)
  Past Passive Participle
  From root kṛ 'to do'
  Root: kṛ (class 8)
• niścaya – certainty, decision, resolve
  noun (masculine)
  From ni-ci 'to decide'
  Prefix: ni
  Root: ci (class 5)

Note: Refers to 'we' (implied Pāṇḍavas).

न (na) - not (not, no)

(indeclinable)

अहास्म (ahāsma) - we did not say (anything against it) (we said, we spoke)

(verb)

1st person , plural, active, imperfect (laṅ) of ah

Imperfect

1st person plural imperfect active

Root: ah (class 2)

समयम् (samayam) - the agreement (agreement, compact, appointed time)

(noun)

Accusative, masculine, singular of samaya

samaya - agreement, compact, appointed time, promise, convention

Derived from sam-i 'to come together'

Prefix: sam

Root: i (class 2)

Note: Object of 'ahāsma'.

तात (tāta) - dear one (addressing Dhṛtarāṣṭra) (dear one, father (term of address))

(noun)

Vocative, masculine, singular of tāta

tāta - dear one, father (term of address)

Vocative form often used in general address to elders or superiors

तत् (tat) - this (situation) (that, this)

(pronoun)

Accusative, neuter, singular of tad

tad - that, this

Note: Object of 'viduḥ'.

च (ca) - and also (and, also)

(indeclinable)

नः (naḥ) - about us (to us, our, us)

(pronoun)

Genitive, plural of asmad

asmad - I, we

Note: Here meaning 'about us' in relation to 'know'.

ब्राह्मणाः (brāhmaṇāḥ) - the Brahmins (Brahmins)

(noun)

Nominative, masculine, plural of brāhmaṇa

brāhmaṇa - Brahmin, one belonging to the priestly class

From brahman

Note: Subject of 'viduḥ'.

विदुः (viduḥ) - they know (they know, they understand)

(verb)

3rd person , plural, active, perfect (used in present sense) (lit) of vid

Perfect

3rd person plural perfect active

Root: vid (class 2)