महाभारतः mahābhārataḥ - book-5, chapter-93, verse-16

स्वयं निष्कलमालक्ष्य संविधत्स्व विशां पते ।
सहभूतास्तु भरतास्तवैव स्युर्जनेश्वर ॥१६॥

16. svayaṁ niṣkalamālakṣya saṁvidhatsva viśāṁ pate ,
sahabhūtāstu bharatāstavaiva syurjaneśvara.

16. svayam niṣkalam ālakṣya saṃvidhatsva viśām pate
sahabhūtāḥ tu bharatāḥ tava eva syuḥ janeśvara

16. O ruler of the people, seeing yourself as blameless, arrange matters. Indeed, the Bharatas, united, would then be truly yours, O lord of men.

Words meanings summery:

• स्वयम् (svayam) - oneself, personally, by oneself

• निष्कलम् (niṣkalam) - blameless (referring to the king) or faultless (referring to the situation) (faultless, stainless, blameless, without parts)

• आलक्ष्य (ālakṣya) - having seen, having perceived, having considered

• संविधत्स्व (saṁvidhatsva) - arrange, manage, settle, establish

• विशाम् (viśām) - of the people, of the subjects

• पते (pate) - O lord, O master, O ruler

• सहभूताः (sahabhūtāḥ) - united, co-existent, having come into being together

• तु (tu) - but, indeed, however

• भरताः (bharatāḥ) - the Bharatas (descendants of Bharata, referring to Kauravas and Pāṇḍavas)

• तव (tava) - your, of you

• एव (eva) - indeed, only, certainly

• स्युः (syuḥ) - they should be, they would be

• जनेश्वर (janeśvara) - O lord of men, O king

Words meanings and morphology

स्वयम् (svayam) - oneself, personally, by oneself

(indeclinable)

निष्कलम् (niṣkalam) - blameless (referring to the king) or faultless (referring to the situation) (faultless, stainless, blameless, without parts)

(adjective)

Accusative, neuter, singular of niṣkala

niṣkala - without parts, faultless, stainless, pure

Compound type : bahuvrihi (nis+kala)

• nis – without, out of, free from
  indeclinable
• kala – part, portion, art, moon's digit
  noun (masculine)

आलक्ष्य (ālakṣya) - having seen, having perceived, having considered

(indeclinable)

Absolutive (Gerund)

Formed from root lakṣ (to perceive, mark) with prefix ā-

Prefix: ā

Root: lakṣ (class 10)

संविधत्स्व (saṁvidhatsva) - arrange, manage, settle, establish

(verb)

2nd person , singular, middle, imperative (loṭ) of saṃ-dhā

Prefixes: sam+vi

Root: dhā (class 3)

विशाम् (viśām) - of the people, of the subjects

(noun)

Genitive, feminine, plural of viś

viś - people, subject, inhabitant

पते (pate) - O lord, O master, O ruler

(noun)

Vocative, masculine, singular of pati

pati - lord, master, husband, ruler

सहभूताः (sahabhūtāḥ) - united, co-existent, having come into being together

(adjective)

Nominative, masculine, plural of sahabhūta

sahabhūta - united, co-existent, accompanied, together with

Compound type : bahuvrihi (saha+bhūta)

• saha – with, together
  indeclinable
• bhūta – been, become, existing, being
  adjective (neuter)
  Past Passive Participle
  Formed from root bhū (to be, become)
  Root: bhū (class 1)

तु (tu) - but, indeed, however

(indeclinable)

भरताः (bharatāḥ) - the Bharatas (descendants of Bharata, referring to Kauravas and Pāṇḍavas)

(proper noun)

Nominative, masculine, plural of bharata

bharata - a descendant of Bharata, a Bharata, an Indian

तव (tava) - your, of you

(pronoun)

Genitive, singular of yuṣmad

yuṣmad - you

एव (eva) - indeed, only, certainly

(indeclinable)

स्युः (syuḥ) - they should be, they would be

(verb)

3rd person , plural, active, optative (vidhiliṅ) of as

Root: as (class 2)

जनेश्वर (janeśvara) - O lord of men, O king

(noun)

Vocative, masculine, singular of janeśvara

janeśvara - lord of men, king

Compound type : tatpurusha (jana+īśvara)

• jana – people, person, man
  noun (masculine)
• īśvara – lord, master, controller, supreme being
  noun (masculine)