महाभारतः mahābhārataḥ - book-5, chapter-93, verse-43

तस्मिन्नः समये तिष्ठ स्थितानां भरतर्षभ ।
नित्यं संक्लेशिता राजन्स्वराज्यांशं लभेमहि ॥४३॥

43. tasminnaḥ samaye tiṣṭha sthitānāṁ bharatarṣabha ,
nityaṁ saṁkleśitā rājansvarājyāṁśaṁ labhemahi.

43. tasmin naḥ samaye tiṣṭha sthitānām bharatarṣabha
nityam saṃkleśitāḥ rājan svarājya aṃśam labhemahi

43. O best among the Bharatas, you must uphold that agreement of ours, just as we, who have remained steadfast, have done. O King, by enduring constant affliction, we hope to obtain our share of the kingdom.

Words meanings summery:

• तस्मिन् (tasmin) - in that (agreement) (in that, on that)

• नः (naḥ) - our (agreement) (our, to us)

• समये (samaye) - in the agreement (in agreement, at the appointed time, in the compact)

• तिष्ठ (tiṣṭha) - uphold (the agreement) (stand, remain, uphold)

• स्थितानाम् (sthitānām) - of those who have remained steadfast (i.e., us, the Pāṇḍavas) (of those who have stood, of the steadfast, of those who remain)

• भरतर्षभ (bharatarṣabha) - O best of Bharatas (Dhṛtarāṣṭra) (O best of Bharatas)

• नित्यम् (nityam) - constantly (always, constantly, eternally)

• संक्लेशिताः (saṁkleśitāḥ) - (we, who are) constantly afflicted (distressed, afflicted, tormented)

• राजन् (rājan) - O King (Dhṛtarāṣṭra) (O king)

• स्वराज्य (svarājya) - our own kingdom (one's own kingdom, independence)

• अंशम् (aṁśam) - (our) share (share, portion)

• लभेमहि (labhemahi) - we hope to obtain (we may obtain, we would obtain)

Words meanings and morphology

तस्मिन् (tasmin) - in that (agreement) (in that, on that)

(pronoun)

Locative, masculine, singular of tad

tad - that, this

Note: Agrees with samaye, which is masculine.

नः (naḥ) - our (agreement) (our, to us)

(pronoun)

Genitive, plural of asmad

asmad - I, we

समये (samaye) - in the agreement (in agreement, at the appointed time, in the compact)

(noun)

Locative, masculine, singular of samaya

samaya - agreement, compact, appointed time, promise

From sam-i 'to come together'

Prefix: sam

Root: i (class 2)

तिष्ठ (tiṣṭha) - uphold (the agreement) (stand, remain, uphold)

(verb)

2nd person , singular, active, imperative (loṭ) of sthā

Imperative

2nd person singular imperative active

Root: sthā (class 1)

Note: Addressed to Dhṛtarāṣṭra.

स्थितानाम् (sthitānām) - of those who have remained steadfast (i.e., us, the Pāṇḍavas) (of those who have stood, of the steadfast, of those who remain)

(adjective)

Genitive, masculine, plural of sthita

sthita - stood, situated, firm, steadfast

Past Passive Participle

From root sthā 'to stand'

Root: sthā (class 1)

Note: Refers to the Pāṇḍavas.

भरतर्षभ (bharatarṣabha) - O best of Bharatas (Dhṛtarāṣṭra) (O best of Bharatas)

(noun)

Vocative, masculine, singular of bharatarṣabha

bharatarṣabha - chief of the Bharatas, best of the Bharatas

Tatpurusha compound

Compound type : tatpurusha (bharata+ṛṣabha)

• bharata – a descendant of Bharata, a member of the Bharata clan
  proper noun (masculine)
• ṛṣabha – bull, best, chief
  noun (masculine)

Note: Epithet for a king.

नित्यम् (nityam) - constantly (always, constantly, eternally)

(indeclinable)

Adverbial accusative

Note: Functions as an adverb here.

संक्लेशिताः (saṁkleśitāḥ) - (we, who are) constantly afflicted (distressed, afflicted, tormented)

(adjective)

Nominative, masculine, plural of saṃkleśita

saṁkleśita - distressed, tormented

Past Passive Participle

From root kliś (to suffer) with prefix sam

Prefix: sam

Root: kliś (class 4)

Note: Refers to 'we' (Pāṇḍavas).

राजन् (rājan) - O King (Dhṛtarāṣṭra) (O king)

(noun)

Vocative, masculine, singular of rājan

rājan - king, ruler

Root: rāj

स्वराज्य (svarājya) - our own kingdom (one's own kingdom, independence)

(noun)

neuter, singular of svarājya

svarājya - one's own kingdom, sovereignty

Tatpurusha compound (sva + rājya)

Compound type : tatpurusha (sva+rājya)

• sva – own, one's own
  pronoun
• rājya – kingdom, reign, dominion
  noun (neuter)
  From root rāj 'to rule'
  Root: rāj

अंशम् (aṁśam) - (our) share (share, portion)

(noun)

Accusative, masculine, singular of aṃśa

aṁśa - share, portion, part

From root aṃś 'to divide'

Root: aṃś

Note: Object of 'labhemahi'.

लभेमहि (labhemahi) - we hope to obtain (we may obtain, we would obtain)

(verb)

1st person , plural, middle, optative (vidhiliṅ) of labh

Optative

1st person plural optative ātmanepada

Root: labh (class 1)

Note: Expresses wish or possibility.