महाभारतः mahābhārataḥ - book-4, chapter-21, verse-56

तं हीयमानं विज्ञाय भीमसेनो महाबलः ।
वक्षस्यानीय वेगेन ममन्थैनं विचेतसम् ॥५६॥

56. taṁ hīyamānaṁ vijñāya bhīmaseno mahābalaḥ ,
vakṣasyānīya vegena mamanthainaṁ vicetasam.

56. taṃ hīyamānam vijñāya bhīmasenaḥ mahābalaḥ
vakṣasi ānīya vegena mamantha enam vicetasam

56. Seeing him giving up, the mighty Bhīmasena quickly brought him to his chest and crushed that senseless man.

Words meanings summery:

• तं (taṁ) - him (Kīcaka) (him, that (masculine singular))

• हीयमानम् (hīyamānam) - him giving up / being overcome (being left, being abandoned, giving up, being deprived)

• विज्ञाय (vijñāya) - having known, having understood, having perceived, having seen

• भीमसेनः (bhīmasenaḥ) - Bhīmasena (proper name)

• महाबलः (mahābalaḥ) - mighty, very strong, of great strength

• वक्षसि (vakṣasi) - on the chest, in the breast

• आनीय (ānīya) - having brought, having led

• वेगेन (vegena) - with force, swiftly, rapidly

• ममन्थ (mamantha) - he churned, he crushed, he agitated

• एनम् (enam) - him (Kīcaka) (him, this (masculine singular))

• विचेतसम् (vicetasam) - senseless, unconscious, bewildered, distracted

Words meanings and morphology

तं (taṁ) - him (Kīcaka) (him, that (masculine singular))

(pronoun)

Accusative, masculine, singular of tad

tad - that, he, she, it

हीयमानम् (hīyamānam) - him giving up / being overcome (being left, being abandoned, giving up, being deprived)

(adjective)

Accusative, masculine, singular of hīyamāna

hīyamāna - being left, being abandoned, giving up, being deprived, dwindling

Present Middle Participle

Derived from root hā (to leave, abandon) in middle voice with suffix -māna

Root: hā (class 3)

विज्ञाय (vijñāya) - having known, having understood, having perceived, having seen

(indeclinable)

Absolutive (Gerund)

Derived from root jñā (to know) with upasarga vi- and suffix -ya

Prefix: vi

Root: jñā (class 9)

भीमसेनः (bhīmasenaḥ) - Bhīmasena (proper name)

(proper noun)

Nominative, masculine, singular of bhīmasena

bhīmasena - Bhīmasena (name of a Pāṇḍava, also known as Bhīma)

महाबलः (mahābalaḥ) - mighty, very strong, of great strength

(adjective)

Nominative, masculine, singular of mahābala

mahābala - mighty, of great strength

Compound: mahat balam asya saḥ (he whose strength is great)

Compound type : bahuvrīhi (mahā+bala)

• mahā – great, mighty, large
  adjective (feminine)
• bala – strength, power, force
  noun (neuter)

वक्षसि (vakṣasi) - on the chest, in the breast

(noun)

Locative, neuter, singular of vakṣas

vakṣas - chest, breast, bosom

आनीय (ānīya) - having brought, having led

(indeclinable)

Absolutive (Gerund)

Derived from root nī (to lead, carry) with upasarga ā- and suffix -ya

Prefix: ā

Root: nī (class 1)

वेगेन (vegena) - with force, swiftly, rapidly

(noun)

Instrumental, masculine, singular of vega

vega - force, momentum, speed, impulse

From root vij (to move quickly)

Root: vij (class 3)

ममन्थ (mamantha) - he churned, he crushed, he agitated

(verb)

3rd person , singular, active, past perfect (lit) of manth

Perfect Tense Active Voice

Root 'manth' (to churn, crush), 3rd person singular, perfect tense, active voice.

Root: manth (class 1)

एनम् (enam) - him (Kīcaka) (him, this (masculine singular))

(pronoun)

Accusative, masculine, singular of ena

ena - this, that, him, her, it

विचेतसम् (vicetasam) - senseless, unconscious, bewildered, distracted

(adjective)

Accusative, masculine, singular of vicetas

vicetas - senseless, unconscious, bewildered, distracted, out of mind

Compound: vigatam cetaḥ yasmāt saḥ (he from whom consciousness has departed)

Compound type : bahuvrīhi (vi+cetas)

• vi – apart, asunder, away, without
  indeclinable
• cetas – mind, consciousness, intellect
  noun (neuter)
  Root: cit (class 1)