महाभारतः mahābhārataḥ - book-4, chapter-21, verse-11

दासीशतं च ते दद्यां दासानामपि चापरम् ।
रथं चाश्वतरीयुक्तमस्तु नौ भीरु संगमः ॥११॥

11. dāsīśataṁ ca te dadyāṁ dāsānāmapi cāparam ,
rathaṁ cāśvatarīyuktamastu nau bhīru saṁgamaḥ.

11. dāsīśatam ca te dadyām dāsānām api ca aparam
ratham ca aśvatarīyuktam astu nau bhīru saṅgamaḥ

11. O timid one, I would give you a hundred maidservants, and another hundred male servants, as well as a chariot yoked with mules. Let our union take place.

Words meanings summery:

• दासीशतम् (dāsīśatam) - a hundred maidservants

• च (ca) - and

• ते (te) - to you, for you

• दद्याम् (dadyām) - I would give

• दासानाम् (dāsānām) - of servants, of male slaves

• अपि (api) - also, even

• च (ca) - and

• अपरम् (aparam) - another, additional

• रथम् (ratham) - a chariot

• च (ca) - and

• अश्वतरीयुक्तम् (aśvatarīyuktam) - yoked with mules

• अस्तु (astu) - let there be

• नौ (nau) - our, of us two

• भीरु (bhīru) - O timid one, O fearful one

• सङ्गमः (saṅgamaḥ) - union, meeting

Words meanings and morphology

दासीशतम् (dāsīśatam) - a hundred maidservants

(noun)

Accusative, neuter, singular of dāsīśata

dāsīśata - a hundred maidservants

Compound type : karmadhāraya (dāsī+śata)

• dāsī – maidservant, female slave
  noun (feminine)
• śata – a hundred
  noun (neuter)

च (ca) - and

(indeclinable)

ते (te) - to you, for you

(pronoun)

Dative, singular of tvad

tvad - you

Note: Also genitive singular. Dative fits the context of 'giving'.

दद्याम् (dadyām) - I would give

(verb)

1st person , singular, active, optative (vidhiliṅ) of dā

Root: dā (class 3)

दासानाम् (dāsānām) - of servants, of male slaves

(noun)

Genitive, masculine, plural of dāsa

dāsa - servant, slave

Note: Implied 'hundred' from the context of 'dāsīśatam'.

अपि (api) - also, even

(indeclinable)

च (ca) - and

(indeclinable)

अपरम् (aparam) - another, additional

(adjective)

Accusative, neuter, singular of apara

apara - another, other, subsequent

Note: Modifies an implied 'śatam' (hundred).

रथम् (ratham) - a chariot

(noun)

Accusative, masculine, singular of ratha

ratha - chariot, car, vehicle

च (ca) - and

(indeclinable)

अश्वतरीयुक्तम् (aśvatarīyuktam) - yoked with mules

(adjective)

Accusative, neuter, singular of aśvatarīyukta

aśvatarīyukta - yoked with mules

Past Passive Participle

Compound adjective formed from 'aśvatarī' (she-mule) and 'yukta' (yoked, joined). 'Yukta' is a Past Passive Participle of √yuj.

Compound type : tatpuruṣa (aśvatarī+yukta)

• aśvatarī – she-mule, jennet
  noun (feminine)
• yukta – yoked, joined, connected, prepared
  adjective (masculine)
  Past Passive Participle
  Derived from the root √yuj (to yoke, join, harness).
  Root: yuj (class 7)

Note: Adjective modifying 'ratham'.

अस्तु (astu) - let there be

(verb)

3rd person , singular, active, imperative (loṭ) of as

Root: as (class 2)

नौ (nau) - our, of us two

(pronoun)

Genitive, dual of asmad

asmad - we, I

Note: Also dative dual.

भीरु (bhīru) - O timid one, O fearful one

(adjective)

Vocative, masculine, singular of bhīru

bhīru - timid, fearful, cowardly

Note: Used here as a vocative noun addressing Draupadi.

सङ्गमः (saṅgamaḥ) - union, meeting

(noun)

Nominative, masculine, singular of saṅgama

saṅgama - meeting, union, contact, conjunction

From root √gam (to go) with prefix sam (together).

Prefix: sam

Root: gam (class 1)