महाभारतः
mahābhārataḥ
-
book-4, chapter-21, verse-5
यथा च त्वां न पश्येयुः कुर्वाणां तेन संविदम् ।
कुर्यास्तथा त्वं कल्याणि यथा संनिहितो भवेत् ॥५॥
कुर्यास्तथा त्वं कल्याणि यथा संनिहितो भवेत् ॥५॥
5. yathā ca tvāṁ na paśyeyuḥ kurvāṇāṁ tena saṁvidam ,
kuryāstathā tvaṁ kalyāṇi yathā saṁnihito bhavet.
kuryāstathā tvaṁ kalyāṇi yathā saṁnihito bhavet.
5.
yathā ca tvām na paśyeyuḥ kurvāṇām tena saṃvidam
kuryāḥ tathā tvam kalyāṇi yathā saṃnihitaḥ bhavet
kuryāḥ tathā tvam kalyāṇi yathā saṃnihitaḥ bhavet
5.
And so that they may not see you making an agreement with him, you, O auspicious one, should act in such a way that he remains close by.
Words meanings summery:
(Scroll down for elaborated words morphology)
- यथा (yathā) - as, so that, in what manner
- च (ca) - and, also
- त्वाम् (tvām) - you (accusative)
- न (na) - not, no
- पश्येयुः (paśyeyuḥ) - they may see
- कुर्वाणाम् (kurvāṇām) - doing, performing, making
- तेन (tena) - by him, with him
- संविदम् (saṁvidam) - agreement, understanding, meeting
- कुर्याः (kuryāḥ) - you should do/make
- तथा (tathā) - thus, in that way
- त्वम् (tvam) - you
- कल्याणि (kalyāṇi) - O auspicious one, O beautiful one
- यथा (yathā) - as, so that, in what manner
- संनिहितः (saṁnihitaḥ) - near, present, placed together
- भवेत् (bhavet) - he may be, he should be, it may be
Words meanings and morphology
यथा (yathā) - as, so that, in what manner
(indeclinable)
च (ca) - and, also
(indeclinable)
त्वाम् (tvām) - you (accusative)
(pronoun)
Accusative, singular of yuṣmad
yuṣmad - you (plural/singular)
न (na) - not, no
(indeclinable)
पश्येयुः (paśyeyuḥ) - they may see
(verb)
3rd person , plural, active, optative (liṅ) of dṛś
Optative Active
root dṛś (paśya stem) + optative suffix ī + 3rd person plural ending yuḥ
Root: dṛś (class 1)
कुर्वाणाम् (kurvāṇām) - doing, performing, making
(participle)
Accusative, feminine, singular of kurvāṇa
kurvāṇa - doing, making, performing
Present Middle Participle
from root kṛ + śānac suffix
Root: kṛ (class 8)
Note: Agrees with 'tvām'.
तेन (tena) - by him, with him
(pronoun)
Instrumental, masculine, singular of tad
tad - that, he, she, it
Note: Refers to a male person, perhaps the one with whom the agreement is made.
संविदम् (saṁvidam) - agreement, understanding, meeting
(noun)
Accusative, feminine, singular of saṃvid
saṁvid - agreement, understanding, meeting, knowledge
from sam + vid
Prefix: sam
Root: vid (class 2)
Note: Object of 'kurvāṇām'.
कुर्याः (kuryāḥ) - you should do/make
(verb)
2nd person , singular, active, optative (liṅ) of kṛ
Optative Active
root kṛ + optative suffix yā + 2nd person singular ending s
Root: kṛ (class 8)
तथा (tathā) - thus, in that way
(indeclinable)
त्वम् (tvam) - you
(pronoun)
Nominative, singular of yuṣmad
yuṣmad - you (plural/singular)
कल्याणि (kalyāṇi) - O auspicious one, O beautiful one
(adjective)
Vocative, feminine, singular of kalyāṇī
kalyāṇī - auspicious, beautiful, excellent woman
Note: Addressed to a woman.
यथा (yathā) - as, so that, in what manner
(indeclinable)
संनिहितः (saṁnihitaḥ) - near, present, placed together
(adjective)
Nominative, masculine, singular of saṃnihita
saṁnihita - near, present, placed together
Past Passive Participle
from sam + ni + dhā + kta
Prefixes: sam+ni
Root: dhā (class 3)
Note: Agrees with an implied masculine subject of 'bhavet'.
भवेत् (bhavet) - he may be, he should be, it may be
(verb)
3rd person , singular, active, optative (liṅ) of bhū
Optative Active
root bhū + optative suffix yā + 3rd person singular ending t
Root: bhū (class 1)