महाभारतः mahābhārataḥ - book-4, chapter-21, verse-15

समागमार्थं रम्भोरु त्वया मदनमोहितः ।
यथा त्वां नावभोत्स्यन्ति गन्धर्वाः सूर्यवर्चसः ॥१५॥

15. samāgamārthaṁ rambhoru tvayā madanamohitaḥ ,
yathā tvāṁ nāvabhotsyanti gandharvāḥ sūryavarcasaḥ.

15. samāgamārtham rambhoru tvayā madanamohitaḥ yathā
tvām na avabhotsyanti gandharvāḥ sūryavarcasaḥ

15. O beautiful-thighed one, infatuated by love for you, (I seek) a meeting, so that the Gandharvas, radiant like the sun, will not recognize you.

Words meanings summery:

• समागमार्थम् (samāgamārtham) - for the purpose of meeting, for meeting

• रम्भोरु (rambhoru) - O beautiful-thighed one

• त्वया (tvayā) - by you

• मदनमोहितः (madanamohitaḥ) - infatuated by you due to love (infatuated by love, bewildered by Cupid)

• यथा (yathā) - so that, as, in which way

• त्वाम् (tvām) - you

• न (na) - not, no

• अवभोत्स्यन्ति (avabhotsyanti) - they will recognize, they will perceive

• गन्धर्वाः (gandharvāḥ) - Gandharvas (celestial musicians)

• सूर्यवर्चसः (sūryavarcasaḥ) - radiant like the sun, having the splendor of the sun

Words meanings and morphology

समागमार्थम् (samāgamārtham) - for the purpose of meeting, for meeting

(indeclinable)

formed from `samāgama` (meeting) and `artha` (purpose, meaning), here used as an indeclinable meaning "for the purpose of"

Compound type : tatpurusha (samāgama+artha)

• samāgama – meeting, union, conjunction
  noun (masculine)
  derived from root `gam` with prefix `sam-ā-`
  Prefixes: sam+ā
  Root: gam (class 1)
• artha – purpose, meaning, wealth, object
  noun (masculine)

रम्भोरु (rambhoru) - O beautiful-thighed one

(noun)

Vocative, feminine, singular of rambhoru

rambhoru - a woman with beautiful thighs (lit. banana-stem-like thighs)

Bahuvrīhi compound, `rambhā` (banana stem) + `ūru` (thigh)

Compound type : bahuvrīhi (rambhā+ūru)

• rambhā – banana stem, a nymph
  noun (feminine)
• ūru – thigh
  noun (masculine/feminine)

त्वया (tvayā) - by you

(pronoun)

Instrumental, singular of tvad

tvad - you

मदनमोहितः (madanamohitaḥ) - infatuated by you due to love (infatuated by love, bewildered by Cupid)

(adjective)

Nominative, masculine, singular of madanamohita

madanamohita - infatuated by love, bewildered by Cupid

Past Passive Participle

`moha` (bewilderment) + `ita` (suffix) + `madana` (Cupid, love)

Compound type : tatpurusha (madana+mohita)

• madana – love, Cupid, intoxication
  noun (masculine)
  derived from root `mad`
  Root: mad (class 4)
• mohita – bewildered, infatuated, deluded
  adjective (masculine)
  Past Passive Participle
  derived from root `muh`
  Root: muh (class 4)

Note: Qualifies the implied subject (speaker).

यथा (yathā) - so that, as, in which way

(indeclinable)

त्वाम् (tvām) - you

(pronoun)

Accusative, singular of tvad

tvad - you

न (na) - not, no

(indeclinable)

अवभोत्स्यन्ति (avabhotsyanti) - they will recognize, they will perceive

(verb)

3rd person , plural, active, future (lṛṭ) of avabhudh

Future tense, third person plural of `avabhudh`

Prefix: ava

Root: budh (class 1)

गन्धर्वाः (gandharvāḥ) - Gandharvas (celestial musicians)

(noun)

Nominative, masculine, plural of gandharva

gandharva - a celestial musician, a Gandharva (mythological being)

सूर्यवर्चसः (sūryavarcasaḥ) - radiant like the sun, having the splendor of the sun

(adjective)

Nominative, masculine, plural of sūryavarcas

sūryavarcas - having the splendor of the sun

Bahuvrīhi compound, `sūrya` (sun) + `varcas` (splendor)

Compound type : bahuvrīhi (sūrya+varcas)

• sūrya – sun, sun god
  noun (masculine)
• varcas – splendor, radiance, energy
  noun (neuter)

Note: Qualifies `gandharvāḥ`.