महाभारतः mahābhārataḥ - book-4, chapter-21, verse-45

नाकस्मान्मां प्रशंसन्ति सदा गृहगताः स्त्रियः ।
सुवासा दर्शनीयश्च नान्योऽस्ति त्वादृशः पुमान् ॥४५॥

45. nākasmānmāṁ praśaṁsanti sadā gṛhagatāḥ striyaḥ ,
suvāsā darśanīyaśca nānyo'sti tvādṛśaḥ pumān.

45. na akasmāt mām praśaṃsanti sadā gṛhagatāḥ striyaḥ
suvāsāḥ darśanīyaḥ ca na anyaḥ asti tvādṛśaḥ pumān

45. The women residing in my house always praise me, and not without cause. There is no other man as handsome and well-dressed as I am.

Words meanings summery:

• न (na) - not, no

• अकस्मात् (akasmāt) - without cause, suddenly, unexpectedly

• माम् (mām) - me

• प्रशंसन्ति (praśaṁsanti) - praise, extol, commend

• सदा (sadā) - always, ever

• गृहगताः (gṛhagatāḥ) - the women of my household (dwelling in the house, domestic)

• स्त्रियः (striyaḥ) - women, wives

• सुवासाः (suvāsāḥ) - well-dressed, handsome, elegant

• दर्शनीयः (darśanīyaḥ) - good-looking, handsome, worthy of being seen

• च (ca) - and, also

• न (na) - not, no

• अन्यः (anyaḥ) - another, other

• अस्ति (asti) - is, exists

• त्वादृशः (tvādṛśaḥ) - Keechaka uses this to refer to himself in a boastful manner, implying 'like me'. (like you, similar to you)

• पुमान् (pumān) - man, male person

Words meanings and morphology

न (na) - not, no

(indeclinable)

Note: Negates 'akasmāt'.

अकस्मात् (akasmāt) - without cause, suddenly, unexpectedly

(indeclinable)

Ablative form of 'akasma' (absence of cause) used adverbially.

माम् (mām) - me

(pronoun)

Accusative, singular of aham

aham - I

Note: Object of 'praśaṃsanti'.

प्रशंसन्ति (praśaṁsanti) - praise, extol, commend

(verb)

3rd person , plural, active, present (laṭ) of praśaṃs

From root 'śaṃs' with prefix 'pra'.

Prefix: pra

Root: śaṃs (class 1)

Note: Subject is 'striyaḥ'.

सदा (sadā) - always, ever

(indeclinable)

Temporal adverb.

गृहगताः (gṛhagatāḥ) - the women of my household (dwelling in the house, domestic)

(adjective)

Nominative, feminine, plural of gṛhagata

gṛhagata - gone to/entered the house, dwelling in the house

Compound type : tatpurusha (gṛha+gata)

• gṛha – house, home, dwelling
  noun (neuter)
• gata – gone, reached, obtained
  adjective (feminine)
  Past Passive Participle
  From root 'gam'.
  Root: gam (class 1)

Note: Agrees with 'striyaḥ'.

स्त्रियः (striyaḥ) - women, wives

(noun)

Nominative, feminine, plural of strī

strī - woman, wife, female

Note: Subject of 'praśaṃsanti'.

सुवासाः (suvāsāḥ) - well-dressed, handsome, elegant

(adjective)

Nominative, masculine, singular of suvāsas

suvāsas - well-dressed, having fine clothes, handsome

From 'su' (good, well) and 'vāsas' (clothing).

Compound type : bahuvrihi (su+vāsas)

• su – good, well, excellent
  indeclinable
  Prefix for excellence.
• vāsas – garment, clothing, apparel
  noun (neuter)

Note: Agrees with the implied 'pumān'.

दर्शनीयः (darśanīyaḥ) - good-looking, handsome, worthy of being seen

(adjective)

Nominative, masculine, singular of darśanīya

darśanīya - good-looking, handsome, beautiful, visible, worthy of being seen

Gerundive (Potential Passive Participle)

From root 'dṛś' (to see) with suffix '-anīya'.

Root: dṛś (class 1)

Note: Agrees with the implied 'pumān'.

च (ca) - and, also

(indeclinable)

न (na) - not, no

(indeclinable)

अन्यः (anyaḥ) - another, other

(pronoun)

Nominative, masculine, singular of anya

anya - other, another, different

Note: Subject of 'asti' along with 'pumān'.

अस्ति (asti) - is, exists

(verb)

3rd person , singular, active, present (laṭ) of as

Root: as (class 2)

त्वादृशः (tvādṛśaḥ) - Keechaka uses this to refer to himself in a boastful manner, implying 'like me'. (like you, similar to you)

(adjective)

Nominative, masculine, singular of tvādṛśa

tvādṛśa - like you, similar to you

Formed from 'tvat' (you) + 'īdṛśa' (such, like this).

Note: Qualifies 'pumān'.

पुमान् (pumān) - man, male person

(noun)

Nominative, masculine, singular of pums

pums - man, male, person

Note: Subject of 'asti'.