महाभारतः mahābhārataḥ - book-4, chapter-21, verse-19

कीचकोऽथ गृहं गत्वा भृशं हर्षपरिप्लुतः ।
सैरन्ध्रीरूपिणं मूढो मृत्युं तं नावबुद्धवान् ॥१९॥

19. kīcako'tha gṛhaṁ gatvā bhṛśaṁ harṣapariplutaḥ ,
sairandhrīrūpiṇaṁ mūḍho mṛtyuṁ taṁ nāvabuddhavān.

19. kīcakaḥ atha gṛham gatvā bhṛśam harṣapariplutaḥ
sairandhrīrūpiṇam mūḍhaḥ mṛtyum tam na avabuddhavān

19. Then, Kīcaka, having gone home, was greatly overcome with joy. That deluded one did not realize that she, in the form of Sairandhrī, was his death (mṛtyu).

Words meanings summery:

• कीचकः (kīcakaḥ) - Kīcaka, the general of the Matsya kingdom (Kīcaka)

• अथ (atha) - then (then, now, thereupon)

• गृहम् (gṛham) - home (home, house)

• गत्वा (gatvā) - having gone (having gone, after going)

• भृशम् (bhṛśam) - greatly (greatly, exceedingly, strongly)

• हर्षपरिप्लुतः (harṣapariplutaḥ) - greatly overcome with joy (overcome with joy, immersed in joy)

• सैरन्ध्रीरूपिणम् (sairandhrīrūpiṇam) - who had taken the form of Sairandhrī (having the form of Sairandhrī, disguised as Sairandhrī)

• मूढः (mūḍhaḥ) - deluded (Kīcaka) (deluded, foolish, ignorant)

• मृत्युम् (mṛtyum) - his death (death, the god of death)

• तम् (tam) - that (death) (him, that)

• न (na) - not (not, no)

• अवबुद्धवान् (avabuddhavān) - he realized (he understood, he perceived, he recognized)

Words meanings and morphology

कीचकः (kīcakaḥ) - Kīcaka, the general of the Matsya kingdom (Kīcaka)

(proper noun)

Nominative, masculine, singular of kīcaka

kīcaka - Kīcaka (name of a character)

अथ (atha) - then (then, now, thereupon)

(indeclinable)

गृहम् (gṛham) - home (home, house)

(noun)

Accusative, neuter, singular of gṛha

gṛha - house, home, dwelling

गत्वा (gatvā) - having gone (having gone, after going)

(indeclinable)

absolutive (gerund)

formed from root gam + suffix -tvā

Root: gam (class 1)

भृशम् (bhṛśam) - greatly (greatly, exceedingly, strongly)

(indeclinable)

Note: Functions as an adverb.

हर्षपरिप्लुतः (harṣapariplutaḥ) - greatly overcome with joy (overcome with joy, immersed in joy)

(adjective)

Nominative, masculine, singular of harṣaparipluta

harṣaparipluta - overcome with joy, immersed in joy

Compound type : tatpurusha (harṣa+paripluta)

• harṣa – joy, delight, pleasure
  noun (masculine)
  Root: hṛṣ (class 4)
• paripluta – immersed, flooded, overwhelmed
  adjective (masculine)
  Past Passive Participle
  formed from root pluṣ (to flood) with prefix pari-
  Prefix: pari
  Root: pluṣ (class 1)

Note: Modifies Kīcaka.

सैरन्ध्रीरूपिणम् (sairandhrīrūpiṇam) - who had taken the form of Sairandhrī (having the form of Sairandhrī, disguised as Sairandhrī)

(adjective)

Accusative, masculine, singular of sairandhrīrūpin

sairandhrīrūpin - having the form of a Sairandhrī

Compound type : bahuvrihi (sairandhrī+rūpin)

• sairandhrī – a female attendant (proper noun for Draupadī's disguise)
  proper noun (feminine)
• rūpin – having the form of, characterized by
  adjective (masculine)
  suffix -in indicating 'possessing'

Note: Modifies mṛtyum.

मूढः (mūḍhaḥ) - deluded (Kīcaka) (deluded, foolish, ignorant)

(adjective)

Nominative, masculine, singular of mūḍha

mūḍha - deluded, foolish, bewildered, ignorant

Past Passive Participle

formed from root muh (to be bewildered)

Root: muh (class 4)

Note: Modifies Kīcaka, or used substantively as 'the deluded one'.

मृत्युम् (mṛtyum) - his death (death, the god of death)

(noun)

Accusative, masculine, singular of mṛtyu

mṛtyu - death, demise, the personification of death

Note: Object of avabuddhavān.

तम् (tam) - that (death) (him, that)

(pronoun)

Accusative, masculine, singular of tad

tad - that, he, she, it

Note: Refers to mṛtyum.

न (na) - not (not, no)

(indeclinable)

अवबुद्धवान् (avabuddhavān) - he realized (he understood, he perceived, he recognized)

(adjective)

Nominative, masculine, singular of avabuddhavat

avabuddhavat - one who has understood/recognized

Past Active Participle

formed from root budh (to know, perceive) with prefix ava- and suffix -vat

Prefix: ava

Root: budh (class 1)

Note: Functions as the main verb of the sentence.